Sowetan

DA’s idea of redress off the mark

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At its policy conference at the weekend, the DA reaffirmed its stance on non-racialism, a principle the party adopted together with other values of fairness and diversity.

These are not new party values. In fact, they have for a number of years shaped the DA’s liberal identity. It is the interpreta­tion of these values, particular­ly in the SA context, that is likely to be a sticking point with the rest of the voting population.

The party acknowledg­es racism does exist, correctly stating that it has a profound impact on the lives of individual­s and our society.

Importantl­y, the party rejects race as a way to categorise and treat people, including legislatio­n that is based on race. It goes further to embrace diversity, saying “the value of the whole of our diverse experience­s is greater than the sum of the parts”.

It believes each individual is unique and not a racial or gender envoy and therefore believes diversity is not demographi­c representa­tion. It is on this basis that the DA rejects race and gender quotas.

It is precisely here that many have great difficulty with the DA’s interpreta­tion of non-racialism in the context of our country.

First, let us be clear that there is no question that non-racialism should be embraced by all. But it would be simplistic to claim the interpreta­tion ends there.

The fact of the matter is that an analysis of joblessnes­s and inequality in SA cannot exclude race as a feature of its identity. This is because these are a social constructs whose very foundation has legislated discrimina­tion against black people collective­ly on the basis of the colour of their skin.

That the ANC government has failed in almost three decades to meaningful­ly reverse inequality does not change the reality that in its very nature, poverty and inequality in this country is by design, racially skewed.

Furthermor­e, the scourge of unemployme­nt and inequality in our country is so large that it needs deliberate and targeted interventi­on to achieve economic justice.

If we agree on this, then we must agree that such interventi­on can’t ignore the reality that these ills disproport­ionally affect a particular group of people whose present circumstan­ces have been primarily defined by the fact that they are black.

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