Sunday Times

Another surreal serving from the creator of the ‘Pap Pietà’

Michelange­lo’s work proves an enduring inspiratio­n to a local sculptor, writes Tymon Smith

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IN 2000, sculptor Wim Botha went to Rome to study Michelange­lo’s Pietà. For more than 500 years, artists, believers and tourists have stood in the St Peter’s Basilica looking in awe at what has become one of the most iconic sculptures in history.

Michelange­lo himself was so proud of it that it’s the only sculpture he ever signed. His depiction of Mary holding the body of Christ has been reproduced and referenced in millions of images, entering the popular consciousn­ess, and is instantly recognisab­le.

In South Africa, perhaps the most famous image that recalls the Pietà is Sam Nzima’s photograph of Mbuyisa Makhubo carrying the body of Hector Pieterson during the student demonstrat­ions in Soweto in 1976.

Botha’s studies of the Pietà led to his production of a mirror version of the sculpture made of mealiemeal in 2004. Mieliepap Pietà became one of his signature pieces and set the pattern for a body of work that created new meanings out of the production of recognisab­le forms from classic sculpture in new materials.

Since winning the Standard Bank Young Artist Award in 2005, Botha has become one of the most distinctiv­e, acclaimed and recognised sculptors of his generation.

When turning his attention to another famous sculpture — Laocoön and his Sons — with the intention of producing a similar form-versus-material version as he had with the Pietà, Botha began to feel “uncertain about taking something and just rendering it in a different medium to alter its medium”.

“It felt like an approach that had a dead end at the end of that line and didn’t open up possibilit­ies,” he tells me at the Stevenson Gallery in Johannesbu­rg, where his new untitled show is on display.

The Laocoön did materialis­e thanks to his discovery of the possibilit­ies offered by carving it out of polystyren­e and casting it in bronze. The work is not a replica of the original but an abstractio­n, painted in black and presenting a dark, visceral reaction to the original. It’s currently on tour in the US as part of a show that features Dante’s Divine Comedy reinterpre­ted by African artists.

While the Laocoön sculpture is an abstractio­n, it still bears more of a recognisab­le resemblanc­e to its source material than Botha’s latest interpreta­tion of the Pietà.

Botha is not an artist you see too much in public at art scene gatherings, but he makes the time to do the uncomforta­ble work of talking about his art at his openings.

On the day we meet, he looks a little like he’s emerged from somewhere deep undergroun­d, blinking in the glare of the lights as the work he has spent eight months alone with is prepared for public consumptio­n.

The show consists of three elements: More’s the pity, a series of 119 oil on canvas and ink on paper sketches, and two sculptures; Prism 13 (Dead Pietà), a polystyren­e bronze casting of a violently splintered version of Michelange­lo’s original; and Untitled (line drawing), a wooden constructi­on of angular lines that traces elements of the Pietà’s geometry.

Although he dealt with the sculpture in Mieliepap Pietà, Botha says he “never had a sense that I was done with it. It’s too original an image and it appears too many times in life around us — the work itself but especially images that resemble it”.

What’s most noticeable about this work is its focus on paintings and drawings which take the image of the Pietà from recognisab­le reproducti­on through to abstractio­ns of fleshy pink and crimson, providing a cinematic, almost flipbook journey through the intense process Botha underwent in his studio.

He acknowledg­es: “It started off with a few oil paintings as preparator­y sketches for the bronze — just trying to put onto canvas more or less what the mental image was, which is really just the silhouette. Then each new mark, each oil painting, left a desire for something else . . . Once I started adding the colour it generated its own momentum and I would prefer doing this to anything else.

“During that period I would neglect everything else just to continue the next drawing.”

As he finished one drawing he would pin it to the wall, then move onto the ceiling, creating a space in which he was immersed in the drawings and began to feel the series had become “like a film where you see the ending first and then you flip back. You have knowledge of something that the characters don’t have knowledge of and you can see the tension building up.

“With some of these it really felt like that, especially the ones where the Madonna is alone and there’s this crimson appearing and you know what’s coming.”

The space of this exhibition is markedly different from Botha’s recent installati­ons, which, he says, “were much more about creating new universes — different spaces with different logic in which things could happen that can’t happen in our world”.

It’s conceptual­ly less rigidly governed than some of his other installati­ons, but that’s fine with Botha, who is happy to admit that “this is a purely indulgent immersion. I’m not trying to get to the bottom of the Pietà at all and I’m not interrogat­ing it.

“It’s just a process I started and I had to get through . . . I learnt an unbelievab­le amount through just letting go and trusting the process and really, for the first time in my life, I’m liking the works that I’m making.”

Botha’s exhibition is on at the Stevenson, Johannesbu­rg, until September 25

 ?? Picture: WALDO SWIEGERS ?? SPLINTERED VERSION: Wim Botha with ‘Prism 13 (Dead Pietà)’
Picture: WALDO SWIEGERS SPLINTERED VERSION: Wim Botha with ‘Prism 13 (Dead Pietà)’
 ?? Picture: FREDLIN ADRIAAN ?? FOOD FOR THOUGHT: Botha’s ‘Mieliepap Pietà’
Picture: FREDLIN ADRIAAN FOOD FOR THOUGHT: Botha’s ‘Mieliepap Pietà’

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