Sunday Times

All sorts of bodies are going bare I

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T seems nudity is on the rise in tourism again, with several tales of exposed bits from the UK to Spain to Australia this week. Starting with high art, the National Gallery in London is about to display a statue of Christ — entirely naked, with all parts intact — carved by Michelange­lo.

The statue is believed to be an earlier version of his The Risen Christ, which stands in the church of Santa Maria sopra Minerva in Rome.

That masterpiec­e — completed in 1521, when he was 46 — is not dissimilar to his extremely chiselled and anatomical­ly correct David, though it is perhaps more startling since it shows a proud and muscular Christ, with post-Crucifixio­n wounds in his side and leaning on the cross, in the nude.

The Guardian’s art critic Jonathan Jones explains that such detailed depictions were not uncommon during the Renaissanc­e, when full nudity was understood to be symbolic of Christ’s “full humanity, his incarnatio­n on Earth”.

But as times changed and mankind became more conservati­ve, after Michelange­lo’s death the starkers statue was given a fig leaf of sorts, a baroque metal veil to cover the bits the great artist had carved. This modest addition is still in place to this day.

As for the other version, art historians say Michelange­lo had almost finished chiselling out a huge block of marble for the commission­ed work when he discovered it had a flaw — a dark mark in the stone running like a scar across Christ’s face.

So he abandoned it and got a new block of marble, from which he chiselled the masterpiec­e now standing in the church in Rome.

Meanwhile, that first attempt was forgotten, then reworked — the head, face and most of the cross were added later by unknown artists — and ended up in the San Vincenzo Monastery in Bassano Romano.

It was only in 1997 that Michelange­lo’s hand in the work was recognised.

Now that version is set to go on display in London in all its glory, on loan for the Michelange­lo and Sebastiano exhibition. It runs from March 15 until July 25, and examines the relationsh­ip between Michelange­lo and his protégé Sebastiano del Piombo.

Despite our own prudish misgivings that may yet survive, Jones argues that Michelange­lo would never have intended for the statue to offend. Rather, he says, the figure “displays the heroic dignity and strength of a classical hero”.

It shows Christ risen from the dead, and His body, wounds and all, “now stands triumphant­ly alive before us”.

That’s a proud notion that, at the very least, a growing group of whacky Australian­s appear to embrace. They’re standing “triumphant­ly alive before us” with the help of our friend Instagram.

The account @getnakedau­stralia mostly features snaps of men and women facing away from the camera and looking out over incredible and inspiring views in different parts of the country.

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