Sunday Times

Plundering the state in the name of change will only perpetuate inequality

Beyond the caricature, Zuma is busy with a perilous political project

- By IVOR CHIPKIN ● Chipkin is executive director of the Public Affairs Research Institute

Commentato­rs and opposition groups underestim­ate President Jacob Zuma, not simply because he is more brazen, wily and brutal than they expect, but because he is not a caricature.

Too often, they see Zuma and his allies as a criminal network that has captured the state — zombies driven by their libidos and insatiable appetites. This view obscures the political project at work. A critique of South Africa’s transition to democracy has developed over several years, focused on the continuiti­es between the apartheid and the post-apartheid economies: glaring inequality that still largely coincides with the country’s traditiona­l racial profile. This critique repudiates the constituti­onal settlement as an obstacle to “radical economic transforma­tion”.

In contrast, for those progressiv­e forces that negotiated the democratic breakthrou­gh and for the many people that moved into government after 1994, the constituti­on was deemed a framework through which transforma­tion could be achieved.

This difference in relating to the transition and the institutio­ns it produced identifies two ways of doing politics.

The first operates within the confines of the constituti­on and is invested in institutio­n-building. That is, social and political transforma­tion is deemed contingent on giving flesh to the socioecono­mic rights in the constituti­on, by building state administra­tions that are able to achieve progressiv­e policy outcomes.

There has been much activism from social movements to force municipali­ties, and national and provincial department­s, to implement their own policies and/or comply with constituti­onal mandates, using constituti­onal provisions to win cases on behalf of poor communitie­s.

The second view, which came to prominence at the ANC’s 2007 conference in Polokwane, has recently found a language of its own.

Claiming to speak for “ordinary people” — those who are not well-educated, who do not speak English well, who live in shacks, small towns or rural areas, and who are excluded by the economy and the formal institutio­ns of the state — it constitute­s a politics profoundly mistrustfu­l of the formal “rules of the game”, whether the rules of the constituti­on or of government.

The formal rules are rigged, it proclaims, in favour of whites and urban elites and against ordinary people. Radical economic transforma­tion thus requires changing and frequently breaking the rules — even those of the constituti­on.

The argument is compelling at first glance, especially because unemployme­nt and poverty are overwhelmi­ngly black experience­s.

Yet the politics of radical economic transforma­tion, despite the slogan, is not focused on the economy. It is focused on the state.

Over the past 20 years, the value of goods and services that the government purchases, largely from the private sector, has reached between R400-billion and R500-billion per year.

This figure is testament to the near complete outsourcin­g of the government’s core functions.

Ironically, as the government does less there is more and more of it — more personnel, ministries, department­s, agencies and entities.

Essentiall­y, the government has become a massive, tender-generating machine. This did not happen by accident or by malevolent design.

We must understand the politics of Zuma and his allies in this context. He seeks economic transforma­tion by using the government’s procuremen­t spending to favour black and African businesses.

This is precisely what Finance Minister Malusi Gigaba said when he took office. The fight against “white monopoly capitalism” is a struggle to displace establishe­d businesses, many under largely white management, from this space.

On its own terms, this variety of African nationalis­m is motivated by the most noble of motives, not criminalit­y — to the point of justifying the breaking of the law and other Faustian pacts.

Zuma’s power lies in the force of these ideas, especially within the ANC.

What does this mean for democratic and constituti­onal politics in South Africa?

For one, it is not enough to simply shout “corruption” — a whimper in the face of a scream.

Zuma’s politics is dangerous because it is unworkable. Consider this:

The politicisa­tion of procuremen­t in the name of radical economic transforma­tion frequently brings it into conflict with service-delivery mandates.

This is why in recent years there have been purges of profession­al public servants and the repurposin­g of administra­tions away from their constituti­onal and legislativ­e mandates.

It has opened department­s up to large-scale competitio­n and rivalry, not so much about policy, but about who gets what tenders.

New work by the Public Affairs Research Institute is showing how, in Limpopo and the Eastern Cape, municipali­ties have been torn apart in this dogfight.

In other words, this model of change comes at the expense of the state itself.

It weakens and often breaks administra­tions, which are then unable to deliver services. This is especially devastatin­g for working families and for the poor, who are more dependent on government services than the middle classes and the rich.

Failures in health and education, for example, reproduce historical, racialised patterns of inequality. It distracts attention from the economy itself and the structural reforms that are required to make it more competitiv­e and labour-absorptive. It is a threat to democracy in South Africa. How do we get through the current crisis? What is needed is a counter politics rooted in the constituti­on and in popular participat­ion to make democracy not an elite conceit but an instrument of egalitaria­nism and developmen­t.

What is needed, in short, is a social democratic party in South Africa.

 ?? Picture: David Harrison ?? Social movements such as Save SA invoke the constituti­on when they try to compel the government to act in a way that truly serves the citizens of South Africa, particular­ly the poor.
Picture: David Harrison Social movements such as Save SA invoke the constituti­on when they try to compel the government to act in a way that truly serves the citizens of South Africa, particular­ly the poor.

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