Sunday Times

CIS SENSE AND SENSIBILIT­Y

Talking about the difference­s between cis women and trans women — when done right — isn’t transphobi­c, writes Haji Mohammed Dawjee

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Public Cervix Announceme­nt: F*** You.” This was one of the posters that stood out for me last week at the Total Shutdown women’s march in Cape Town. I shared a lot of posts on Instagram and Twitter from the march that day, many of them images of strong, powerful placards. But this one stood out for me for two reasons. The first is that I am a writer, and a cheap audience for a good pun. The second is that I am a queer brown woman who is cisgender. That is, I identify with the gender that was assigned to me at birth, and so I identify with the cervix and ovaries and the blood bath that is the monthly period, and the heat packs and pain medication that come with it.

It was pointed out to me that my lauding of this particular sign was transexclu­sionary. And that, at a march that was advertised as being intersecti­onal, the poster was a metaphoric­al Stop sign. That it was there to make observers, activists and others pause and evaluate how far we have yet to go as a society seeking gender inclusion. To talk about a cervix is to talk only about a particular type of woman. It does not take into considerat­ion “all” women.

At its heart, it was pointed out to me, in not so many words, the poster is dismissive of transgende­r women who were assigned male at birth and do not have a cervix.

It begs saying that there were plenty of inclusive posters at the march as well. But, again, it was pointed out to me that the degree of inclusivit­y felt could only be decided by the trans community. It was not my place to objectivel­y come to that conclusion. True. I cannot disagree. My deciding whether trans women feel included is the same as a white man deciding that I feel included as a brown woman. They. Just. Can’t.

But having said this, it is important to consider the other side of the coin — as taboo and “controvers­ial” and potentiall­y ignorant as that side of the coin may be. And that is: if I am not allowed to speak on behalf of the trans community because I would be straying far from my lane (and I would), then is it not also true that as a cisgender queer brown woman who comments on a poster about a cervix that is part of my community is very much staying in my lane?

Difference­s do not make us less diverse. Difference­s do not have to create division.

To acknowledg­e the rights, language and humour (I am talking about the pun here) of my own cervix should not be confused with endorsing exclusion.

That’s not to say that this kind of appreciati­on can’t be weaponised. It very much can. Which brings us then to the ultimate question: does not having a cervix make you any less of a woman? My conclusive answer: no. Does having a cervix make you less inclusive? Again, no. It does not.

If members of a trans community must be respected and given agency to decide for themselves, then so must those in cisgender women’s communitie­s.

The pressure on all-female spaces to accommodat­e trans women does not appear to be matched by any correspond­ing pressure on all-cisgender-male communitie­s to accommodat­e trans men. No one is asking men to cancel Movember, for example, even though it excludes trans men who are not at risk of contractin­g testicular cancer because they were assigned female at birth.

If it does happen, it does not draw as much criticism as is directed at women in these very same circumstan­tial environmen­ts.

“Communitie­s”, by the way, are exclusiona­ry by their very nature, so maybe we should work on this language a bit as well, in the way that we’re all learning and working on the language orthodoxie­s of gender.

And this is one area where I often feel we’ve hit a brick wall; how can I use a language I can’t even talk about?

We cannot be helped and enlightene­d or ask important questions where we seek to educate ourselves on the nuances of these important issues because we are expected to use the exact language we’re expected to use. If not, we will not be engaged with — this has often been my experience. But I cannot listen if I cannot ask, because it’s when I ask that you allow me to listen.

Last year, feminist African author Chimamanda Ngozi Adichie came under fire for talking about what was effectivel­y the experience of gender. Adichie said: “Girls are socialised in ways that are harmful to their sense of self — to reduce themselves, to cater to the egos of men, to think of their bodies as repositori­es of shame. As adult women, many struggle to overcome, to unlearn, much of that social conditioni­ng.”

She continued: “I think the whole problem of gender in the world is about our experience­s. It’s not about how we wear our hair or whether we have a vagina or a penis. It’s about the way the world treats us, and I think if you’ve lived in the world as a man with the privileges that the world accords to men and then sort of change gender, it’s difficult for me to accept that then we can equate your experience with the experience of a woman who has lived from the beginning as a woman and who has not been accorded those privileges that men are.”

Adichie was wrong to assume that there are some things that make some women more woman than others. But she was not wrong to point out the difference­s in the experience­s of gender. It is not exclusiona­ry to have these discussion­s, to interrogat­e and investigat­e them. It is not exclusiona­ry to consider the feelings societal privilege brings.

Transgende­r woman, author, activist and doctor Anastacia Tomson says the idea of societal privilege is “a doubleedge­d sword”.

She says: “The world accords more privilege to those it reads as male, but people who are trans also have to deal with the effects of toxic masculinit­y and expectatio­ns that are set on them by virtue of that. Certainly, to say trans women enjoy ‘male privilege’ is wrong. Trans women experience a kind of intersecti­onality that is different in some ways, and similar in some ways, to cisgender women and people of other identities.”

While there is a lot of truth in this, I would argue that it is hard to escape societal privilege. We see an example of this in Caitlyn Jenner who, when she identified as — or rather, was perceived as — male, was afforded every opportunit­y and reward. There was no abuse and no marginalis­ation, and this same male privilege has been carried over since coming out.

Another example of inherent privilege is that trans women are often given more airtime than trans men. I see more about Chelsea Manning and Laverne Cox in the media than I do about any trans man. Why is that? Is it just that we’re morbidly fascinated with the female form, or is it because men get a louder voice even if they do not identify as men?

These are not considerat­ions that can or should be dismissed.

It is not exclusiona­ry to dissect the difference­s between how the world treats you if you are a woman and if you are a man.

And it should not be transphobi­c to talk about the difference­s between cis women and trans women.

In fact, it is necessary to voice these interrogat­ions within feminist discourse so that we don’t forget that the opposite is also true — if it is possible to be transphobi­c, it is possible to cervixphob­ic, or vaginaphob­ic or ovaryphobi­c as well.

In the fight to be informed, we must take care to make sure that we do not silence, rename and erase the identities of women or, for the purposes of this argument, the cervix community, because one can in fact exist with the other.

IN THE FIGHT TO BE INFORMED, WE MUST TAKE CARE NOT TO RENAME

AND ERASE THE IDENTITIES OF WOMEN

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 ??  ?? CHANGING FACE OF GENDER REASSIGNME­NT: Clockwise from top left, former soldier Christine Jorgensen, the first man to become a woman (by a series of operations and hormone treatments in a Copenhagen hospital) Getty Images/Wesley Transgende­r actress Laverne Cox Getty Images/Nicholas Hunt A participan­t at the third annual Amber Rose SlutWalk last year in Los Angeles Getty Images/Chelsea Guglielmin­o Actor Eddie Redmayne as Lili Elbe, one of the first-known recipients of gender re-assignment surgery, in the 2015 film ’The Danish Girl’.
CHANGING FACE OF GENDER REASSIGNME­NT: Clockwise from top left, former soldier Christine Jorgensen, the first man to become a woman (by a series of operations and hormone treatments in a Copenhagen hospital) Getty Images/Wesley Transgende­r actress Laverne Cox Getty Images/Nicholas Hunt A participan­t at the third annual Amber Rose SlutWalk last year in Los Angeles Getty Images/Chelsea Guglielmin­o Actor Eddie Redmayne as Lili Elbe, one of the first-known recipients of gender re-assignment surgery, in the 2015 film ’The Danish Girl’.
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