Sunday Tribune

SAVING GIRLS FROM CUTTING

On Wednesday, Internatio­nal Day of Zero Tolerance of Female Genital Mutilation was observed, aimed at ending this age-old practice, but as Eva Gilliam discovered, the process is a slow one

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MARIAM Kako was just 5 years old when she was subjected to female genital mutilation (FGM).

“I can remember everything, every little detail about that day, those moments,” she says. “It’s all still in my head, where it happened – who held me down, the balcony above me. And how it was all masked by a party with gifts and music.”

Mariam’s clitoris and inner and outer labia were removed with a razor blade, and then the two sides were stitched tightly closed. This is the most common of the three types of FGM practised in Djibouti, known as the “pharaonic” type.

Although the practice has been illegal in Djibouti since the 1980s, it was, and still is, a tradition of a majority of the ethnic groups in the country.

The Afar, for example, practise FGM in the weeks after birth, and the Somalis mostly just before puberty, up to 15 years old.

The movement to abandon FGM started in the 1980s, and has slowly but steadily gathered momentum over the past 25 years – a generation’s worth of momentum. And Miriam is now part of that movement.

Over 10 years after her ordeal, in 2005, Mariam joined a community empowermen­t programme, where she learned about women’s rights, democracy, health, the environmen­t, child protection and project management.

She also learned about the dangers of FGM, and joined a movement to end the practice in her country.

So when Mariam married her now-husband Ali and became pregnant with a girl, she knew that she did not want her daughter to undergo FGM.

“My baby girl was perfect. And I looked at my mother, and I said she was not allowed to cut her.

“The tradition ends here.”

But Mariam’s mother was a staunch traditiona­list. A week after giving birth, Mariam left the house to collect her training graduation certificat­e.

Her mother saw the opportunit­y and called a traditiona­l cutter from the neighbourh­ood.

When Mariam and her husband returned, her newborn baby was bleeding and screaming.

Over the next 40 days, Mariam and Ali’s baby continued to bleed, and at six months, she had dropped to below her birth weight. Infection was shutting down her little body.

“I was ashamed and I was scared. How could I have let this happen to my daughter, after I had promised she would be saved?” says Mariam.

“If I went to the doctor, it would be like an admission of guilt, unless I told the truth and denounced my mother and my husband – which I could not do. I was paralysed. I could only answer the doctor’s questions with monosyllab­les.”

At 6 months old, Mariam’s daughter gave in to the infection and died.

“I could see the regret in my mother’s eyes. But it was too late.”

Intensifyi­ng efforts to abandon FGM is part of a government strategy, together with The UN Population Fund (UNFPA) and the UN Children’s Fund (Unicef), that starts with educating the population.

The organisati­ons hold workshops throughout the country encouragin­g people to talk about FGM and refuting its connection to religion.

Mariam’s training was developed by Tostan, an NGO with decades of experience leading similar programmes in Senegal. It works at many levels to end FGM – from community dialogues and care services for girls, to policymaki­ng and political commitment.

Unicef worked in partnershi­p with Tostan, UNFPA and the government to bring the programme to Djibouti.

“For many young people,” says Fathia Omar Hassan, a Unicef child protection officer, “this is the first time they may have spoken openly about the complicati­ons they have during their menstruati­on, for example, or that FGM is not a part of Islam.”

Fathia says the biggest challenge is dissociati­ng the practice of FGM from religion, and moving it to the category of a choice.

“Once people have the choice, and can weigh it against the health risks, it starts to make sense to them. And through this, the idea that children, girl children, women, have the right to whole and complete bodies.”

The latest data from Unicef and UNFPA indicate that FGM is still near universal in Djibouti, with 90% of girls aged 15 to 19 subjected to the practice.

While there is still a significan­t amount of work to be done, young women like Mariam represent a promising shift in group belief and behaviour. And public declaratio­ns against FGM in 2016 and 2017 helped save nearly 1000 girls from cutting.

“I cannot bring my baby girl back, but I can keep it from happening to others,” says Mariam.

“I think now we can use the knowledge gained and stop these harmful traditions.”

On this Day of Zero Tolerance, I call for increased, concerted and global action to end female genital mutilation and fully uphold the human rights of all women and girls. António Guterres UN Secretary-general

 ??  ?? MARIAM Kako was 5 years old when she was subjected to female genital mutilation in Balbala, Djibouti, in East Africa.
MARIAM Kako was 5 years old when she was subjected to female genital mutilation in Balbala, Djibouti, in East Africa.
 ?? Unicef ?? FATOUMA Ali used to perform female genital mutilation­s, but now she is a midwife. Watch the video on her story by following the instructio­ns above. | Pictures and video: EVA GILLIAM
Unicef FATOUMA Ali used to perform female genital mutilation­s, but now she is a midwife. Watch the video on her story by following the instructio­ns above. | Pictures and video: EVA GILLIAM

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