Sunday World (South Africa)

- MATTHEW MCNAMARA MORIN

ZANZIBAR S Sauti za Busara (a Swahili term meaning sounds of wisdom”) is one of Africa’s largest and most popular music festivals, yet it is unabashedl­y noncommerc­ial.

Most other African festivals feature stars performing Americanin­fluenced commercial music. But Sauti za Busara’s mission is clear: it firmly supports the immense diversity of traditiona­l African music styles. Many of these genres are under threat of extinction due to the dominance of Western popular music on radio.

For more than a decade, Sauti za Busara has drawn thousands of visitors both local and internatio­nal to the island of Zanzibar every February.

On Sauti za Busara’s musical menu you can taste anything from east African giants of classic taraab such as the late Bi Kidude, to young innovators in the western Africa jali tradition such as Dawda Jobarteh.

However, this February, there was no Sauti za Busara. Busara Promotions, the non-profit organisati­on that plans and manages the festival, cancelled the event due to a shortage of funds in 2016.

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Like many African non-profit organisati­ons, Busara Promotions partially relies on foreign funding. Ticket sales only cover 30% of its revenue. Internatio­nal donors, embassies and commercial sponsors provide most of the support. Much of that did not arrive this year.

Busara Promotions CEO Yusuf Mahmoud attributes this to a confluence of factors, including the end of a three-year grant from the internatio­nal donor Hivos. He also points to an ironic consequenc­e of Sauti za Busara’s rising profile as an internatio­nal festival. Many donors believe that, because the festival is so well attended, their money is not needed.

The cancellati­on points to an under-reported yet significan­t aspect of global economic inequity internatio­nal donor dependency. In 2013, Africa received an estimated total of $56-billion in official developmen­t aid.

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It comes mainly from wealthy nations in northern Europe, North America and largely eastern Asia.

The only African entity listed among the top 10 donors is the African Developmen­t Bank, also largely foreign funded.

The festival’s cancellati­on also turns the focus on the lack of local support.

There has been zero support” from government despite tourism being the fastest-growing sector of Zanzibar’s economy, it generates about 80% of foreign exchange earnings and accounts for about 27% of economic output.

The reasons for the general lack of local support are not clear.

It may be that Sauti za Busara is seen as generating enough revenue, and that it can fund itself.

Busara Promotions is not the only African arts body facing this dilemma. The Nairobi-based non- profit organisati­on Ketebul Music finds itself in a similar position.

Founded by long-time music mogul Tabu Osusa, Ketebul Music’s mission is promoting eastern Africa’s diverse musical traditions in a number of ways. It creates documentar­y films about eastern African music history.

Ketebul Music’s recording studio in Nairobi generates revenue from local artists who pay to record their music there but still needs funding.

With limited local government or private sector support for their work, this gap is filled by internatio­nal donor organisati­ons. These sources have not always been consistent.

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Arts play a powerful role in shaping the culture of any society. But with limited local economic support these independen­t African arts organisati­ons are forced to rely on inconsiste­nt global funding streams.

This suggests that cultural expression­s of African identity may partly be reliant on the apparent whims of donors in foreign capitals.

McNamara Morin is director of Individual­ised Studies at Dixie State University, USA. Source: https://theconvers­ation.com

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