The Citizen (Gauteng)

Scrap demeaning traditions

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In a country where rape is endemic and an epidemic, King Goodwill Zwelithini is allegedly expanding his palace at a cost of R1 billion. One of the reasons given for this excessive expense is to accommodat­e the thousands of young women who attend the annual traditiona­l reed-dance. It is argued that the proliferat­ion of sexual harassment and poor sanitary conditions when women use open ablution facilities and sleep on the buses that transport them to Enyokeni Royal Palace, Nongoma, demand such an upgrade. The acknowledg­ement that this ritual exposes young girls to abuse suggests this tradition needs to be scrapped.

Taxpayers are bled dry to support the indulgence­s of the political elite, ageing monarchs and autocrats. This, as SA’s middle class are struggling to meet their debt burdens, high taxes and medical costs. Despite these circumstan­ces, the ruling elite continues to waste, spend and steal public funds that do not belong to them. And the amounts are astronomic­al.

Nkandla caters for President Zuma’s polygamous household at our expense. Decency requires, in a poor country like SA, that the head of state supports his additional wives out of his own pocket. Ditto with the Zulu king, a serial and profligate spender of the public purse. Surrounded by six wives, it’s anyone’s guess why in the 21st century a custom like the reed-dance would continue and still be celebrated – more seriously why an out-dated custom would be used as an excuse for profligate spending.

Introduced by King Zwelithini in 1991 (although it had existed), with the formation of Contralesa, and a yearning for the restoratio­n of traditiona­l values and customs, which had dwindled under apartheid, the reed-dance (Umhlanga) was resurrecte­d for the pleasure of the king. The dance, in essence, separates the virgins from the sexually active, signified by a reed placed in front of the king. If it breaks during the dance, it means the girl is sexually active. Those pregnant before marriage are fined.

As someone trained in Anthropolo­gy, I understand the need for cultural traditions and the symbolism undergirdi­ng customs that often don’t make sense to those who don’t practice those traditions. But virginity testing, parading bare-breasted in the presence of male political and cultural leaders, declaring one’s availabili­ty for marriage, are practices that subordinat­e women to the demands of men, thus reinforcin­g patriarchy.

The flipside of these demeaning traditions is the botched circumcisi­ons resulting from poorly regulated and implemente­d traditiona­l circumcisi­ons. Author and journalist Elsabe Brits recently wrote about a cross-racial penis transplant on a victim of a botched circumcisi­on. She reveals that hundreds of young men undergo penis amputation­s due to a tradition that refuses to subject itself to modern medicine.

Any custom that harms or violates the sanctity of a person should be abolished. What is the significan­ce of a custom if it causes physical harm, humiliatio­n, and promotes subordinat­ion? Minister Susan Shabangu is right when she names and shames leaders who are no example to both young men and boys. Cheating on wives is one thing; affairs with young girls who could be their daughters, is another.

 ??  ?? Rhoda Kadalie It’s anyone’s guess why, in the 21st century, a custom like the reed-dance would continue and still be celebrated.
Rhoda Kadalie It’s anyone’s guess why, in the 21st century, a custom like the reed-dance would continue and still be celebrated.

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