The Citizen (KZN)

Marriage and your estate

LIMITATION­S ON FREEDOM OF TESTATION CAN VARY

- In community of property Out of community of property With accrual Without accrual Religious marriages Cohabitati­on

Civil marriages, customary marriages and civil unions have, since 2006, all had the same legal consequenc­es. Religious marriages and cohabitati­on arrangemen­ts aren’t recognised as marriages under any legislatio­n, except tax.

This is how each regime could affect testamenta­ry freedom: The biggest limitation on dealing with any asset in a will is in marriages in community of property. Both spouses own everything in equal shares, says Louis van Vuren, CEO of the Fiduciary Institute of Southern Africa.

In practice, one party can’t bequeath what belongs to a partner without that spouse’s permission. Van Vuren says the “sting in the tail” is that these individual­s will likely have a joint will and while they may bequeath their assets as they see fit, the surviving spouse still has the right to reject the will after their spouse dies.

On rejection, that spouse won’t receive anything from the joint will but retains his or her half of all assets. “So, in that instance the joint will then becomes completely ineffectiv­e,” he adds.

With no antenuptia­l contract, a marriage is automatica­lly regarded as in community of property.

If would-be spouses decide to marry in community of property, they could still enter into an antenuptia­l contract and exclude certain assets from the joint estate.

Assets may also be excluded from the joint estate where one spouse receives a donation or inheritanc­e subject to a condition that it shouldn’t form part of the joint estate. Marriages and civil unions are only out of community of property if an antenuptia­l contract exists in which community of property is excluded, Van Vuren says.

These marriages can be with or without the applicatio­n of the accrual system. “The accrual system aims to equalise the increase in wealth of the two spouses to the marriage or union during the subsistenc­e of the marriage, by giving a claim to the spouse with the smaller increase, or accrual, against the spouse with the bigger accrual,” Van Vuren says.

On divorce or death, the increase in the real value (after inflation) of the estate of both spouses is added and divided by two.

Not enforcing the claim amounts to a donation and could have donations tax implicatio­ns.

Where the first dying party has the smaller accrual, the claim will be against the survivor who has to pay the claim unless they inherit more than the amount of the claim. If the entire estate is bequeathed to someone else, administra­tion can be complicate­d if the surviving spouse doesn’t have enough cash to settle the claim.

In a marriage out of community of property with the accrual system, legislatio­n excludes all inheritanc­es or donations received during the marriage from the accrual. A marriage out of community of property without the accrual system is the most simplistic regime for estate administra­tion, as there’s no accrual claim. Parties will generally be able to dispose of their assets as they please.

One exception is where the survivor is left with insufficie­nt support – then there may be a claim under the Maintenanc­e of Surviving Spouses Act. As religious marriages don’t legally recognise partners in the relationsh­ip as spouses, there is no community of property and each party has the right to bequeath assets as they see fit.

Courts have extended the claim under the Maintenanc­e of Surviving Spouses Act to religious marriage parties, Van Vuren says. Unless partners in a cohabitati­on arrangemen­t had a formal agreement, there is no protection under law and the partners will not have a claim against each other’s estates.

But there’s an anomaly: because unmarried heterosexu­al couples do not qualify under the Maintenanc­e of Surviving Spouses Act, it is unclear how a court will deal with one homosexual life partner disinherit­ing another in a will, Van Vuren says.

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