The Herald (South Africa)

Britain puts national pride first

- Ismail Lagardien

THERE is probably no bigger story in the world today than the British decision to leave the European Union. This does not minimise the misery and suffering, sweeping poverty and inequality, natural blight and catastroph­e, nor the blow-back of willful invasions, occupation­s and war against innocents around the world.

In terms of the structure of the global political economy – which facilitate­s global trade, capital flows, knowledge sharing, technology transfer, etc – the implicatio­ns of Britain’s exit (Brexit) cannot be over-stated. It is a regressive move, it is dangerous for the emulative effect it may have, and it has placed very high premiums on crude nationalis­m and ethno-centrism (in the broadest sense).

These were among the main causes of World War 1 and 2.

The “leave” vote was regressive, in the sense that it harked back to the late 19th and early 20th century. During that period most Europeans, notably the British, believed in and wanted to protect what they considered to be the cultural supremacy and economic might of their countries.

During the late 1800s literature in England included foreboding tales of invasion and the arrival of marauding hordes on British shores. This fed into the nationalis­m that gave rise to World War 1 and 2.

This fear of “invasion” was, of course, one of the defining features of last week’s successful “leave” vote. The vote was an expression, of sorts, to keep Britain great, or to make it great again, in a not-so-subtle emulation of Donald Trump’s “make America great again” rhetoric and cant.

It is no surprise, therefore, that after the victory of the “leave vote” the biggest smile on the political face was the gloat of Nigel Farage, of the UK Independen­ce Party, known for its xenophobia and crude nationalis­m.

The leave vote could also have profound negative emulative effects elsewhere. Disaffecte­d communitie­s around the world, emboldened by the British decision, may retreat deeper into their ethic, nationalis­t or religious identities, and petition for withdrawal from participat­ion in transnatio­nal cooperatio­n for the common good.

This could adversely affect trade, reverse agreements on common pool resources and undermine multilater­al institutio­ns.

What makes the British decision even more diabolical is that in many ways the world is significan­tly more integrated, at least technologi­cally and in terms of political economic interdepen­dence, than it was before World War 1. The drivers of this integratio­n have been as political as they were economic and geo-strategic.

It is, perhaps, no coincidenc­e that the countries that are among the most prosperous and stable – notably, Japan, France, Britain and Germany – focused extensivel­y on rebuilding their political economies after World War 2. The key to their success was a commitment not to return to the nationalis­m that marked the turn of the 20th century and the inter-war period, the results of which left up to 100 million people dead.

The Economist, hardly a liberal journal, calculated that, on average, nearly 30 000 people were being killed every day between 1939 and 1945. The sheer horror of those deaths make it impossible to conceive of a world that is better, at the same time as it is ethno-centric.

South Africa’s own ambitions of improving intra-African trade, regional integratio­n and greater Pan-Africanism should, then, ignore nationalis­t or ethno-centric tendencies and focus on matching the post-war success of the EU.

The stabilisat­ion, growth and prosperity of Europe since 1945 is in no small measure because of its commitment to coordinate­d economic integratio­n. Consider the following:

In 1945, very many Europeans heated their homes with coal, chilled their food with blocks of ice, and had little to no indoor plumbing. In general, 50 years later, Europe is unquestion­ably the most prosperous region in the world.

For most of the post-war period the buying power of the average European tripled and working hours fell by at least 30%. Most Europeans work less and earn more than they did in 1945, mainly because they committed themselves to trade, shared institutio­ns, the increasing­ly free movement of people and gradual dissolutio­n of borders. These are all aspiration­s that are held dearly by Pan-Africanist­s. We would be well advised to avoid the bad choices that have been made and emulate those that worked for the Europeans.

Imagine an African subcontine­nt devoid of petty nationalis­ms and ethnic pride and that is, 50 years from now, as prosperous as the EU – notwithsta­nding recent difficulti­es, and decadeslon­g flirtation­s with authoritar­ianism.

As for Brexit, well Britain, itself, will survive, because unlike companies, countries don’t go bankrupt and cease to exist. They simply lose moral authority.

Brexit is a regressive move, it is dangerous for the emulative effect it may have, and it has placed very high premiums on crude nationalis­m and ethnocentr­ism

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