The Herald (South Africa)

Time for society to decide future

- Andrew Tainton, Port Elizabeth

OUR constituti­on, along with mainstream religious teaching, advocates care for the poor, afflicted and otherwise disadvanta­ged.

To this end it demands egalitaria­nism, a doctrine calling for all people to be treated as equals, legally, socially and economical­ly.

It requires the removal of discrimina­tion on grounds such as race, gender, sexual orientatio­n and religion.

Of course, this doesn’t mean we’re all the same.

Humanity is happily diverse, with a rich variety of talents and perspectiv­es.

Every individual has something unique to contribute to the common good.

The big political question is how our government can and should promote that common good, especially in changing times.

Once, the government was seen as a kind of collective parent whose job was to decide what was good for the people. This is no longer the case. Technologi­cal and other changes have expanded the scope of political engagement beyond formal democratic institutio­ns, creating a growing expectatio­n for society at large, and not just politician­s, to decide our future.

Nelson Mandela anticipate­d this need for inclusiven­ess in shaping the world our children and grandchild­ren are to grow up in.

These developmen­ts challenge the organisati­onal assumption­s of long-establishe­d political philosophi­es like socialism, marxism and communism (including the ANC’s Freedom Charter), which support egalitaria­nism in theory but whose stories in practice reveal narratives of abuse of power and wide oppression.

Modern representa­tive democracy is arguably the best realisatio­n of egalitaria­nism to date, but many still believe that political power must be held by an elite.

Indeed there is a worldwide tilt toward autocracy and in South Africa this tendency is powerfully rooted in the ANC.

The Zuma administra­tion undermines our constituti­on and defies our courts, and recently an ANC policy conference voted overwhelmi­ngly to extend the already bloated powers of the presidency.

This threatens to further weaken democratic institutio­ns and destroy what remains of government credibilit­y.

The ANC argues that the constituti­on inhibits developmen­t.

This self-serving nonsense stems only from a quest for absolute power.

The constituti­on was created with substantiv­e input from the ANC, in a nobler period of its history which the present ANC has forgotten.

It was recognised then that power must be held in check because, if not, it would be abused, whether it was power over beasts or humanity.

Jacob Zuma is a living demonstrat­ion of this truth.

Yet the abuses he has committed are not enough, and he and his supporters want freedom to commit more.

This corrupt obsession with power has crippled even those parts of ANC policy which are commendabl­e in historical intent, because excessivel­y centralise­d control of everything that moves seldom works, and rather has a paralysing effect.

As a result, the inequality of apartheid days is currently continued in a different form, under new management.

After almost a quarter of a century of ANC rule, South Africa ranks at the bottom of the pile among nations – the company we keep makes embarrassi­ng reading.

Unemployme­nt remains massive, with many young folk having never been able to find work.

We have become a nation in love with talking about empowermen­t, but power by itself achieves little without competence and compassion.

We are producing generation­s of young people trained to demand instant fixes through the acquisitio­n of power, but who know little about morality, work, patient learning or responsibi­lity.

The current political landscape desperatel­y needs a moral vision to move the country forward, but as yet there seems to be no leadership for such an effort.

It is time for a new government of national unity. Who can promote this? Our churches, leaders from all areas of civil society, and moderates from all political groups who see the crisis for what it is and are willing to pool their resources of goodwill.

It would not be their role to mobilise electoral support but rather to formulate a clear moral vision for the country, a coherent body of principles and a framework for moving forward in the interests of that most neglected cause in contempora­ry South Africa: the common good.

 ??  ?? JACOB ZUMA
JACOB ZUMA

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