The Herald (South Africa)

Mental health and the power of the church community

- JADE BROWN ● Jade Brown is a counsellin­g psychologi­st who completed her master’s degree at the University of Fort Hare in 2015. She is a Christian.

The purpose of this article is to shed light on mental health as a general issue as well as the human experience of it.

I have come to find that people do not heal unless they are willing to admit there is a problem and seek help.

Those who seek help and acknowledg­e their vulnerabil­ity are brave and courageous.

As a psychologi­st, I get to sit with people of all walks of life, and have a unique and rare glimpse into the vulnerable internal worlds of individual­s, couples, families and groups.

With this opportunit­y, I find myself being grateful to be able to help, yet perplexed by the kinds of challenges people are struggling with.

During my master’s training, my colleagues and I would say we often seemed to get the clients we ourselves needed to overcome certain challenges.

We would track the themes of the issues we each worked with in our therapy processes.

As I write this article, I find myself tracking through a few themes that have come up recently in my practice.

My training involved a lot of post-structural deconstruc­ting of the meaning of words.

We learnt not to take words at face value or assume we know what someone is saying simply because they use familiar language.

We had to learn to listen and ask questions to uncover what people really meant when they use these familiar words.

Examples of some familiar words I often hear are depression, anxiety or narcissism.

When someone says something like “I think I am depressed” or “he/she is a narcissist”, I start by questionin­g what this really means for the individual.

This investigat­ion has two layers, to uncover the person’s unique experience which they may call “depression”, as well as seeing if their experience fits the actual criteria in the Diagnostic Statistica­l Manual of Mental Disorders (DSM 5-TR) used for diagnosing these conditions.

I must then manage two ethical responsibi­lities: to hear and understand unique and personalis­ed experience, as well as accurately identify diagnosabl­e criteria.

Understand­ing mental health

Many people use terms like “depression” and “narcissism” loosely, and label themselves and others in a harsh and damaging way.

My understand­ing of mental health is similar to those kinds of diagnosabl­e conditions such as cancer or heart disease which have symptoms and treatment processes.

Many studies have provided evidence that medication and psychother­apy are effective when used together.

Additional­ly, people who are in healthy communitie­s, and have meaningful and secure relationsh­ips, seem to have a better chance at recovery and healing.

Some studies on trauma recovery have noted that people who have experience­d trauma are less likely to develop posttrauma­tic stress disorder if they have secure and healthy relationsh­ips in their lives.

This is where the church offers such value to the lives of so many.

A church community should offer the opportunit­y to develop healthy, meaningful, purposeful relationsh­ips, which are significan­t for healing mental health conditions.

Vulnerabil­ity, a catalyst for healing

Brene Brown, an American social worker, is renowned for her insightful research on vulnerabil­ity.

She has found that without vulnerabil­ity, it is difficult to truly heal and change.

In her words, “vulnerabil­ity is the birthplace of innovation, creativity and change”.

This is perhaps what makes psychother­apy effective.

It is a safe place for vulnerabil­ity with the added meaningful relational exchange.

I can imagine this is also what makes the church a place for healthy change, safety for vulnerabil­ity and meaningful relational exchange.

In 2 Corinthian­s 12, Paul asks God to remove the thorn from his flesh, and God answers him with these words: “My grace is sufficient for you, for my power is made perfect in weakness.”

I wonder if we see mental health issues as a possible thorn and embrace God’s words to Paul, trusting that as we humbly address our weaknesses God’s strength is made perfect in our weakness.

In conclusion, the process of transforma­tion and change is possible, and God has provided all we need to make this possible.

2 Corinthian­s 5 mentions that if anyone is in Christ, he or she is a new creation.

The old has passed away. Therefore, there is hope for change and transforma­tion for any person needing it. Looking at the transforma­tion process of the butterfly, we get the idea that transforma­tion can be a process.

Nelson Mandela’s famous quote says “it seems impossible until it’s done”.

Let us as the church take this approach when dealing with mental health.

Allowing for vulnerabil­ity and seeking help is essential for healing.

Community has the power to provide safety for such vulnerabil­ity and bravery.

Church community and meaningful relationsh­ips are therefore essential in combating mental health conditions.

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