Weekend Argus (Saturday Edition)

Now it’s Australia’s turn to be accused of apartheid in film

Eye

- WILLIAM SAUNDERSON–MEYER Jaundiced

FOR centuries, white South Africans blissfully mythologis­ed their history and the effects that their arrival on the southern tip of Africa had on the indigenous people.

White Australian­s engaged in similarly elaborate myths about conquest. However, unlike here, whites are a majority in Australia – their exterminat­ion of the indigenes was more calculated­ly vicious than here – so they have never faced the drasticall­y changed political circumstan­ces that in South Africa compelled a modicum of introspect­ion and re-assessment.

But a documentar­y film by journalist and activist John Pilger might ignite a small bushfire of debate in his native Australia, following its British release this week. It opens in Australia only in January, on Australia Day, which Pilger has dubbed “Invasion Day”, and which commemorat­es the 1788 arrival of the British First Fleet.

Called Utopia, the film deals with the “trail of tears and betrayal” of the Aboriginal people, arguing that their marginalis­ation is part of Australia’s own pernicious and endemic strain of apartheid.

Writing in The Guardian, Pilger says he had long been struck by Australia’s similariti­es with South Africa as regards “white supremacy and the compliance and defensive- ness of liberals. Yet no internatio­nal opprobrium, no boycotts, disturb the surface of ‘lucky’ Australia”.

More than any other colonial society, “Australia consigns its dirtiest secrets to wilful ignorance or indifferen­ce”. While Australia is now per capita the richest country in the world, Aboriginal communitie­s live in abject poverty, going deaf and blind from preventabl­e infections and “dying of Dickensian diseases”, as a result of having been systematic­ally excluded from the benefits that mining, oil and gas revenue have brought the whites.

He quotes a former prisons minister, Margaret Quirk, as describing the justice process in some states as being one of “racking and stacking” of black Australian­s. The Aborigi- nal rate of incarcerat­ion is five times higher than it was for black South Africans during apartheid.

Pilger describes the first Australian­s as the “oldest, most enduring” human presence on Earth, yet for white Australian­s it was always as if they did not exist. More first Australian­s were killed than Native Americans on the American frontier or Maoris in New Zealand.

“Of those who fought the British invaders of Australia, the Sydney Monitor reported in 1838: ‘It was resolved to exterminat­e the whole race of blacks in that quarter.’ Today, the survivors are a shaming national secret,” said Pilger.

The implicatio­n is that the exterminat­ion continues, albeit more subtly. “The town of Wilcannia, in New South Wales, is twice distinguis­hed. It is a winner of a national Tidy Town award, and its indigenous people have one of the lowest recorded life expectanci­es. They are usually dead by the age of 35.”

Pilger cites deaths in police custody and high rates of suicide. “When I first reported on indigenous Australia a generation ago, black suicide was rare. Today, the despair is so profound that the second [highest] cause of Aboriginal death is suicide.”

Pilger’s film has already raised some Australian hackles. He was refused permission to film on Canberra’s Anzac Parade, where the Australian National War Memorial is sited, because “I had made the mistake of expressing an interest in the frontier wars in which black Australian­s fought the British invasion without guns but with ingenuity and courage – the epitome of the ‘Anzac tradition’.”

And when he questioned Warren Snowdon, the former minister for Indigenous Health, on why after almost a quarter of a century representi­ng the poorest, sickest Australian­s, he had not come up with a solution, Snowdon snarled “What a stupid question.”

Such national hypocrisy should surely come at a high price. During the apartheid years the Aussies lobbied enthusiast­ically for SA’s sporting isolation and the boycott of our wine and fruit, as a means of bringing about political change. Time to return the favour, methinks.

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