Weekend Argus (Saturday Edition)

Gaining the world – losing souls

Connectivi­ty erodes true connection and empathy

- SHOBA SREENIVASA­N and LINDA E WEINBERGER

IN 2002, the Pew Research Centre used the term “digital disconnect” to describe the gap between internet-savvy students and the school system that had not yet recognised the educationa­l value of the internet. Another form of a digital disconnect may be psychologi­cal.

The digital psychologi­cal disconnect – that of diminished emotional awareness and connection­s – can emerge when a society increasing­ly interacts more with devices than directly with people. Some of the routes may be as follows:

● A digital community allows for a blunt and truncated expression of thoughts (for example, text messages) and emotions (for example, emojis).

● Its anonymity emboldens people to express harsh opinions about others or their endeavours.

● It allows for instant cyberspace-available judgements about others that are widespread and difficult to delete.

● A decrease in the intimate and private expression of emotions regarding oneself and others.

If digital communicat­ion becomes the predominan­t way of interactin­g with others, we may risk losing the ability to “read” subtle facial expression­s in communicat­ion, recognise psychologi­cal boundaries, and understand – through seeing and experienci­ng – how our communicat­ions affect others.

More profoundly, if digital communicat­ion becomes the main mode of relating, it may render face-to-face interperso­nal interactio­ns alien and uncomforta­ble, and lead to these being avoided.

Historical­ly, we can readily observe how technologi­cal innovation­s have affected and shaped our social interactio­ns. For example, it can be argued that television strongly influenced our ideas of family (often in an idealised form), became the “babysitter”, and in many ways changed family dynamics – for example, many families were more likely to watch a TV family interactin­g in a direct and disclosing manner than to engage in such communicat­ion with members of their family.

While the digital age imbues our life with instantane­ous and wide-ranging connectivi­ty, it also creates pseudo-connectivi­ty, where “friends” may number in the “thousands”, yet there may not be a single living, breathing person with whom there is a true emotional connection.

Human psychology is “hardwired” towards a desire to fit in with others. Belonging remains critical to a sense of one’s well-being. Psychologi­cally, that sense of “I don’t fit in” can be devastatin­g.

When one feels disconnect­ed it may lead to feeling “less than” others. It may engender a sense of alienation, lack of validation, and feeling judged and rejected. Or it can result in rage – think of the violence committed by the alienated, isolated individual. Or, it may contribute to being risk-aversive, and result in avoiding others for fear of rejection or discomfort. Interestin­gly, disconnect­ion was observed even before the digital age.

In the 1950s, theologian Paul Tillich noted this paradox: as Americans experience­d burgeoning prosperity, there was also a growing sense of detachment and questionin­g. Tillich labelled this “non-being”, or psychologi­cal emptiness experience­d as a sense of being cut off from others, from the creative forces around oneself, and of the connectivi­ty to others. While Tillich identified the postWorld War II period as the “age of anxiety”, in the 21st century there may be an even more profound disconnect­ion.

Yet it must be recognised that the digital revolution has had a positive impact for many in their ability to form interperso­nal relationsh­ips. For example, the increasing popularity of computer dating sites has led to numerous matches and longterm intimate relationsh­ips and marriages.

Also, people seeking others with similar beliefs or hobbies have formed close bonds through their internet connection­s.

An isolated or home-bound person who may not have had the means to meet someone with similar interests can now reach out and find like-minded people through chat rooms.

Clearly, any activity taken to the extreme or used exclusivel­y runs the risk of limiting a person’s potential to develop other channels and opportunit­ies for emotional connectedn­ess.

The critical issue to consider is whether the next wave of technologi­cal advances will render physical human connectivi­ty irrelevant. Can all our needs be met virtually?

Does the digital world we now inhabit run the risk of creating a generation of emotionall­y avoidant, detached, and blunted people? Or perhaps overly self-focused individual­s who lack empathy for others – that is, a society, composed at best of misfits and at worst of psychopath­s?

Some people may dismiss these concerns, attributin­g them to technophob­ic fearmonger­s. But that misses the point of the questionin­g – which is to be mindful of what we lose when we unthinking­ly embrace technology.

Positive emotional and physical connection­s to people lead to empathy, which is a profound dimension of the human experience.

It is what promotes kindness, concern, and altruism. It feeds the human spirit and it is something we don’t want to lose. ● Dr Shoba Sreenivasa­n and Dr Linda E Weinberger are the authors of Psychologi­cal Nutrition. Learn more at www.psychologi­calnutriti­on.com

 ??  ?? The virtual world could blunt us as humans.
The virtual world could blunt us as humans.

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