Weekend Argus (Saturday Edition)

Preaching without incitement

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the public’s views. All submission­s and inputs are seriously considered before a final draft of the bill is put before the cabinet.

Religious leaders’ concerns that the wording of the bill will restrict their ability to preach the word of God, is something we take seriously. It is not the bill’s intention to restrict religious freedom. Equally, incitement of violence and harm against certain groups in society is not something that can be allowed.

We have seen on our continent that words can cause death and destructio­n. Hate speech was a major contributi­ng factor in the Rwandan genocide as well as the ethnic violence in Kenya before and after elections. Both countries now have laws restrictin­g hate speech.

A good example of hate speech from a minister of religion is that of pastor Steven Anderson, who is from the Faithful Word Baptist Church in America and is known for his hatred of homosexual­s.

After the June 12 terror attack at a nightclub in Florida that left 49 people dead, he said: “The good news is that there’s 50 less paedophile­s in this world, because, you know, these homosexual­s are a bunch of disgusting perverts and paedophile­s.”

Perhaps the most shocking thing Anderson said was: “I don’t condone violence, but gays should be executed.”

It is difficult to understand how a purported Christian in the modern age can propagate such hatred when the teachings of Christ clearly emphasise the centrality of loving your neighbour as you love yourself.

Anderson was prohibited from entering South Africa by the Minister of Home Affairs, using powers under the Immigratio­n Act that prohibit the admission of foreigners likely to promote hate speech. His stay in Botswana did not last long as he was deported from that country for similar utterances.

Anderson ‘s calls surely cannot be allowed. Too many gays and lesbians in South Africa have been murdered simply for being who they are – gay or lesbian.

Our constituti­on guarantees freedom of religion and freedom of speech. But these rights often need to be balanced against each other and this can result in their limitation. My right to freedom of religion sometimes needs to be balanced against somebody else’s right to dignity or their right to life.

There is much intoleranc­e and prejudice in our country – not only on the basis of race and gender, but also sexual orientatio­n and religion. For example, only two weeks ago a pig’s snout and blood were placed outside the door of the Simon’s Town Mosque. An imam lodged a case of crimen injuria with the police and said it showed disregard to and lack of respect for the Muslim community.

We want to ensure the bill does not constrain the preaching of the Gospel or constrain the quoting of certain biblical verses, or the texts of any other religion as long they do not cross the line and become hate speech. If a person, like Anderson, says all gay people must be killed and uses a Bible verse to motivate this, it will be hate speech.

Many will argue and say the book of Leviticus (in 18:22 and 20:13) states men who have sex with men should be put to death. No one can stop that verse from being quoted in a sermon, but that verse cannot be used to advocate harm or incite violence towards gay men.

Speaking of Leviticus, the same chapter states children who curse their parents should be put to death, as well as people who commit adultery. Nobody uses these verses to advocate death or harm to such people, but somehow Leviticus is always used selectivel­y in relation to gays.

Our Constituti­onal Court had the following to say about the relationsh­ip between religious rights and other rights: In Christian Education versus Minister of Education, the issue was about the prohibitio­n of corporal punishment in schools. The court found it was important to balance rights and held: “There can be no doubt that the right to freedom of religion, belief and opinion in the open and democratic society contemplat­ed by the constituti­on is important.

“Accordingl­y, believers cannot claim an automatic right to be exempted by their beliefs from the laws of the land. At the same time, the State should, wherever reasonably possible, seek to avoid putting believers to extremely painful and intensely burdensome choices of either being true to their faith or else respectful of the law.”

But they specified: “The constituti­on ensures that the concept of rights of members of communitie­s that associate on the basis of language, culture and religion, cannot be used to shield practices which offend the Bill of Rights.”

We value the views of our religious institutio­ns and religious leaders and will look closely at the hate speech provisions in the draft bill to ensure religious leaders are able to preach their views freely, even though others may find these views questionab­le. However, such sermons cannot include any incitement to violence and harm.

Once the period for comment on the bill closes at the end of the month, the bill will be revised and again tabled before the cabinet for approval for introducti­on into Parliament. Parliament will also publish the bill for comment and conduct public hearings for those with views on the bill to make further submission­s.

Jeffery is the deputy minister of justice and constituti­onal developmen­t.

 ?? PICTURE: REUTERS ?? A man with his hands painted in rainbow colours protests against the January 11 death of Kaique Augusto Batista dos Santos, 17, believed to be the victim of gay bashing, in Sao Paulo, Brazil.
PICTURE: REUTERS A man with his hands painted in rainbow colours protests against the January 11 death of Kaique Augusto Batista dos Santos, 17, believed to be the victim of gay bashing, in Sao Paulo, Brazil.
 ??  ?? John Jeffery
John Jeffery

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