Weekend Argus (Saturday Edition)

Leonid Bershidsky

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IN PROFESSOR Dowell’s Head, a 1925 science-fiction novel by Alexander Belyayev that was a must-read when I was a kid, a dying scientist bequeaths his body to a colleague who revives just the heart and the head. In this form, Professor Dowell lives on but hates it.

The life of British physicist Stephen Hawking, who died on Wednesday, had been almost like fictional Dowell’s since the 1980s, and he cherished it.

Hawking’s scientific achievemen­ts are too obscure for most people, though he was outstandin­g at popularisi­ng his work. A Brief History of Time, his work on cosmology that sold 10 million copies, was called “the most popular book never read”. Most of those who helped crash the website on which Hawking’s 1966 PhD thesis, “Properties of Expanding Universes”, was published last year, probably couldn’t get through the manuscript.

The origins and size of the universe and the inner workings of time are esoteric matters, and to get at Hawking’s bird’s-eye view, one would need to be quite a highflying bird. “The subject of this book is the structure of space-time on length-scales from 10^-13cm, the radius of an elementary particle, up to 10^28cm, the radius of the universe,” states a monograph Hawking co-authored with mathematic­ian George FR Ellis in 1973.

So for most people, Hawking’s real value has been in proving that a powerful brain doesn’t really need a functionin­g body to survive, thrive and even have fun.

Hawking arguably did more for the ascendance of nerd culture than Bill Gates and Steve Jobs put together. They were visionary and at times eccentric, but Hawking has been more than that: disembodie­d, a living challenge to the laws of nature he wanted to bring into a single “theory of everything”.

That’s why Silicon Valley CEOs grieve his death. And the space entreprene­urs – Elon Musk, Jeff Bezos, Richard Branson – have merely been following his most famous advice: “Look up at the stars and not down at your feet.”

“Strange, when I lived, it seemed to me that I only lived by the work of thought,” Dowell’s head said in Belyayev’s novel.

“I really didn’t quite notice my body, I was so absorbed in scientific work. And only when I lost my body did I feel what I was missing. Oh, I’d gladly give up my chimeric existence for the joy of hefting a simple cobbleston­e in my hand!”

Hawking must have gone through similar suffering after being diagnosed with amyotrophi­c lateral sclerosis

(ALS, or Lou Gehrig’s disease) but, uninterest­ed in posing as a tragic figure, he remained both cheerful and pragmatic. “My advice to other disabled people would be, concentrat­e on things your disability doesn’t prevent you doing well, and don’t regret the things it interferes with,” he said.

“Don’t be disabled in spirit as well as physically.”

Had Hawking not lived this advice with what looked like supernatur­al ease, many of his quotes would read like the inspiratio­nal garbage one often finds on the social networks.

He didn’t need religion or any other spiritual crutches to sustain him – perhaps as big a contributi­on as any to millennial­s’ increasing­ly frequent atheism.

Hawking merely appeared to enjoy what he did, including making scary prediction­s about an end of the world brought about by artificial intelligen­ce running amok, or climate change. He enjoyed the headlines and the celebrity that had little to do with his research and everything to do with his flawless demonstrat­ion that an agile intellect didn’t need arms, legs, or even a working voice. The software that allowed Hawking to speak is available to anyone under an open license, a reminder that the human body can fail, but that doesn’t have to bring down the mind it houses.

Hawking wasn’t exactly a cyborg: though he lived extraordin­arily long for someone with his condition, he didn’t live long enough to get artificial “spare parts” or have his brain transferre­d to a computer so it could live on in a robot body.

Hawking thought it would be possible someday. “I think the brain is like a program in the mind, which is like a computer, so it’s theoretica­lly possible to copy the brain on to a computer and so provide a form of life after death,” he said in 2013.

As in everything else he said and did, Hawking wasn’t weighted down by the present, just as he was minimally constraine­d by his paralysed physical shell.

This nonchalanc­e about living outside an uncomforta­ble frame and Hawking’s enormous courage in facing death and the future will live on, even if his cosmologic­al theories remain unproven or end up rejected.

Bershidsky is a Bloomberg

View columnist. He was the founding editor of the Russian business daily Vedomosti and founded the opinion website Slon.ru

 ?? PICTURE: REUTERS ?? Despite his health challenges, British physicist Stephen Hawking, who died on Wednesday aged 76, always looked up at the stars and was not constraine­d by his paralysed physical shell, says the writer.
PICTURE: REUTERS Despite his health challenges, British physicist Stephen Hawking, who died on Wednesday aged 76, always looked up at the stars and was not constraine­d by his paralysed physical shell, says the writer.

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