Weekend Argus (Saturday Edition)

Israeli soldiers won’t stop Palestinia­ns fighting for freedom

- NOURA ERAKAT

OVER the past month and a half, thousands of Palestinia­ns in Gaza have taken part in a series of weekly protests called the Great Return March, culminatin­g on Tuesday with Nakba Day, when they mark their mass expulsion during Israel’s establishm­ent in 1948.

Men, women and children have been braving Israeli army sniper fire to demand they be allowed to exercise their internatio­nally recognised right to return to lands they were expelled from by Israel. More than 100 Palestinia­ns have been killed by Israeli soldiers, and thousands more have been wounded since the protests began.

While much of the media coverage has been casting the protests as a response to the Trump administra­tion’s move of the US Embassy in Israel to Jerusalem, they are in fact part of a century- long legacy of Palestinia­ns protesting for their rights and freedom.

Palestinia­ns have been organising demonstrat­ions, boycotts, strikes and outright revolts from hostile foreign rule since 1917, when colonial Britain designated Palestine for Jewish settlement.

With the stroke of a pen, the great power declared that indigenous Palestinia­ns, 90% of Palestine’s population, would not exist as a political community for the sake of establishi­ng a Jewish national home.

Had Jews merely wanted to live in Palestine, this would not have been a problem. Jews, Muslims and Christians had co-existed for centuries throughout the Middle East.

But Zionists sought sovereignt­y over a land where other people lived. Their ambitions required not only the dispossess­ion and removal of Palestinia­ns in 1948 but also their forced exile, juridical erasure and denial that they ever existed.

During Israel’s establishm­ent, around 750 000 Palestinia­ns were driven from their homes to make way for a Jewish majority state. More than 400 Palestinia­n cities and towns were destroyed or taken over by Jewish Israelis.

Forests were planted to cover the ruins and other evidence of the Palestinia­n presence on the land.

This “nakba”, or catastroph­e as Palestinia­ns refer to it, did not end in 1948. Israel has justified its existence on an unequivoca­l Jewish demographi­c majority in a place where Muslims and Christians combined had constitute­d an overwhelmi­ng majority. By its own definition, Israel has set up a mutually exclusive equation: Israel exists if Palestinia­ns do not; Palestinia­ns exist if Israel does not.

Rather than challenge this zero- sum equation of human existence, the US has provided Israel with diplomatic cover and bottomless military aid. Israel continues to systematic­ally dispossess Palestinia­ns.

It continues to steal Palestinia­n land for illegal settlement­s while destroying Palestinia­n homes and evicting families. Israel also continues to deny Palestinia­n refugees the right to return to their homeland just because they are not Jewish.

This is why Palestinia­ns have been resisting for more than seven decades: they are fighting to remain on their lands with dignity.

They have valiantly resisted their colonial erasure.

They have succeeded in inscribing their peoplehood in internatio­nal law and the global consciousn­ess.

Despite Israel’s best efforts, they have remained on the land and are not going anywhere.

You can see this resilience in the face of a double amputee throwing rocks from his wheelchair, in the families flying kites toward a militarise­d frontier, in the children who made masks from plastic bottles and onions to fight the tear gas.

These were the people who faced live ammunition to demand their right to return home, along with 20 000 protesters in Atlit, Israel, who asserted Palestinia­ns’ native presence, and Palestinia­ns in the West Bank who have been taking part in weekly protests for a decade or more against the theft of their land.

This resistance is not about returning to the 1947 borders or some notion of the past, but about laying claim to a better future in which Palestinia­ns and their children can live in freedom and equality, rather than being subjugated as second-class citizens, or worse.

Palestinia­ns have endured tremendous suffering and hardship, but there is no choice but to continue in struggle.

Israel and the Trump administra­tion are trying to make permanent the exclusivis­t regime that they have imposed upon Palestinia­ns – one based on racial and religious supremacy: apartheid.

But Palestinia­ns, even in this devastatin­g moment, are paving paths of resistance to new and possible futures where freedom is not a mutually exclusive privilege but a natural human condition that can be enjoyed and embodied by all.

Erakat is a Palestinia­n American human rights attorney and assistant professor at George Mason University. She is the author of Justice for Some: Law as Politics in the Question of Palestine, which will be published next year by Stanford University Press.

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