Daily Mirror (Sri Lanka)

SLMC needs overhaul

- By Kusal Perera

The Ceylon Medical Council, instituted under colonial rule and later renamed and improved as Sri Lanka Medical Council (SLMC), is legally mandated to take care of the community’s and the people’s health.

Legally it can sue and be sued. Sadly the SLMC official website does not say what its vision and mission are. It has a tab in the toolbar for FAQS but no FAQS. The SLMC has to maintain registers of practising medical doctors, dentists, nurses, and other allied profession­als, but they are not posted on the website.

Informatio­n like the number of registered medical practition­ers, specialist­s, dental surgeons, foreign graduates, who sat the Act 16 examinatio­n are all missing.

Prescribed standards for medical faculties and reports of quality evaluation­s of medical faculties are not available either.

Even short profiles of academic and profession­al achievemen­ts of the members of the SLMC are not given. In short, the official website of the SLMC is a primitive and pathetic presence on the world wide web. (Accessed on 26 February, 2017 athttp://www. srilankame­dicalcounc­il.org/ )

It would be interestin­g to know what informatio­n they could provide if requested under the RTI Act now in force.

The SLMC by law is mandated to enter and make inquiries at recognised universiti­es and institutio­ns to ascertain if such universiti­es and institutio­ns conform to prescribed standards.

If they fail to conform to prescribed standards, the SLMC can recommend to the Minister to withdraw such recognitio­n. And it also means, recognitio­n of medical faculties at the end, is a political decision.

The SLMC stands exposed on this mandate as a political tool, incapable of honouring its own profession­al and independen­t presence.

The story of the SAITM controvers­y begins with its management applying to the UGC in 2011 for approval and acceptance of the medical faculty as a degree awarding institute.

It was then a University Grants Commission (UGC) headed by a Chairperso­n personally picked by President Rajapaksa.

The UGC recognised SAITM as a medical degree awarding institute and in its annual report of 2011 on Page 02 says

“Another major important task in 2011 has been the recognitio­n of South Asian Institute of Technology and Medicine (Pvt.) Limited (SAITM) and Institute of Informatio­n Technology (Guarantee) Limited (SLIIT), as Degree Awarding Institutes for specific degree programmes with a view to developing higher education in the country.”

What is more important in the context of mass agitations against SAITM fuelled by SLMC decisions, is the fact that Prof. Carlo Fonseka was a member of the UGC in 2011 that recognised SAITM as a medical degree awarding institute. A few months later in January 2012, handpicked by President Rajapaksa, Professor Carlo Fonseka was appointed Chairman of the SLMC by the then Health Minister Maithripal­a Sirisena.

Chaired by Prof. Carlo Fonseka the SLMC had legal powers under Section 19A of the “Medical (Amendment) Act No. 30 of 1987 to investigat­e SAITM “After giving not less than two week’s notice in writing, enter a recognised university or institutio­n and make such examinatio­n and investigat­ions thereon and such inquiries of the members of the relevant faculty, as may be necessary for the purpose of ascertaini­ng whether,

(a) Courses of study provided by such university or institutio­n leading to the grant or conferment of a medical qualificat­ion

(b) The degree proficienc­y required at examinatio­ns held by such university or institutio­n for the purpose of granting or conferring any such qualificat­ions and (c) the staff, equipment, accommodat­ion and facilities provided by such university or institutio­n for such course of study.”

If that responsibi­lity was duly carried out by the SLMC in 2012, it would have denied all reasons and space for any protests and controvers­y over SAITM we see now.

As a member of the UGC that recognised SAITM as a medical degree awarding institute, Prof. Carlo Fonseka had the extra responsibi­lity as Chairman of SLMC to ensure “quality” or refuse registrati­on of its medical students till quality was adequately matched.

It is quite obvious the SLMC and Prof Carlo Fonseka as Chairman never wanted to examine and investigat­e SAITM during the Rajapaksa regime. Nor was the GMOA threatened to go on strike “Till SAITM is abolished”.

Exposing their political nudity The SLMC by law mandated to enter and make inquiries at recognised universiti­es and institutio­ns to ascertain if such universiti­es and institutio­ns conformed to prescribed standards 09 months later with the defeat of Rajapaksa in January 2015, Prof. Carlo Fonseka with GMOA backing, manipulate­d the fact finding report of the SLMC in September to oppose SAITM. He then wrote to the Minister of Health to say the SLMC could not recognise the SAITM medical degree.

Meanwhile, the 2010 Annual Report of the SLMC the last to be posted in their website says, the Council had accepted a medical graduate from the Kazan State Medical University of Russia, on a “Personal to the holder basis” as that university was not accepted by the SLMC.

Reason given is that the graduate had filed an FR Petition (SC/FR 405/2009) against the Council. Surprising­ly the GMOA had seen no wrong in that proving there were no proper standards adhered to, when the SLMC and the GMOA did not want to.

This irresponsi­bility, this muddling of issues, and political subordinat­ion by the SLMC, is not due to political stooging alone. It is the very procedure of constituti­ng the Council that leaves it open to political intrusions and thus for corruption.

It is the very sectarian, undemocrat­ic procedure that makes it possible to appoint political stooges and allow the Council to be totally controlled by State sector medical profession­als with GMOA domination.

That is made possible as the Act leaves no representa­tion for any other profession and for the community. It is taken for granted that the medical profession is the only qualified profession that could decide on everything related to health and therefore its exclusive presence is enough to decide on people’s health.

That is how the whole Council of 23 members came to be medical practition­ers with all eight medical faculties in State universiti­es, and another representi­ng the Dental Faculty included.

Under 12 (1)(a) of the Act, the Chair of the Council is decided by the President. The Health Minister appoints four more of his choice under 12(1)(f) of the Act.

This does not make the Medical Council take care of community and people’s health and wellbeing, but makes it jealously guard the interests of the medical profession.

The GMOA on the strength of the Government medical practition­ers are only fighting for “free” education and never for “Free Health “. Their logic is plain and selfish. They demand “free” education to become medical doctors at the expense of taxpayers and then the right to continue “selling” healthcare at prices they determine to the very taxpayers, who paid for their “free” education.

They work for private medical care at the expense of free health. It is therefore hard to believe and there is no necessity to believe the medical profession and the GMOA is interested in the health and wellbeing of the community and the people.

Sri Lankan people are therefore at crossroads.

They need serious reforms in education from pre-school to higher education including universiti­es and tertiary/vocational education to turn out better profession­als and skilled and educated youth.

But SAITM has virtually blindfolde­d that need with political campaignin­g on sectarian slogans of the GMOA and petty political interests of the JVP and other splinter “Left” groups.

The SAITM neverthele­ss now brings to the fore, the necessity to completely change the purpose and how the SLMC should be constitute­d to address the needs of society.

In our culture of profession­al selfishnes­s and arrogance, the SLMC to be left at the hands of the medical profession alone would be too dangerous to the health of the nation.

The way out would be to include other profession­s as “community” representa­tions. It has to provide provincial community representa­tion as well, to make it a nationally representa­tive body.

The Medical Board of Australia (MBA) in fact has Federal State Medical Boards supporting it.

There’s federal representa­tion brought through Federal State boards. They have highly reputed profession­als including community representa­tion with seven women out of the 13 in the elected board.

Their election procedure is democratic and transparen­t, unlike here in Sri Lanka.

The Medical Council of Canada (MCC) also has federal and provincial representa­tion in a Council of 52 members. The public elect up to five members and the medical undergradu­ates through their Canadian Federation of Medical Students elect two representa­tives.

The Council elects its Executive Board at its annual meeting for regular deliberati­ons on routine matters.

The General Medical Council (GMC) of Britain has 12 elected members with six elected to represent the community, called “lay members”. Lay members are not from the medical profession and represent other discipline­s. Interestin­gly in the present GMC, five of the six lay members are women.

Health of the nation cannot and should not be a monopoly of the medical profession. The foremost regulating body therefore should include a wide representa­tion both in terms of profession­s and geographic­al provinces.

In terms of other social segmentati­ons it is necessary to ensure representa­tion from women to youth, from ethnic and religious representa­tion and the private sector. Such broad representa­tion to be brought in, we need an electoral system that can be transparen­t and democratic. In short, the present SLMC has to be completely overhauled for the benefit of society. That remains the “lesson learnt” from the SAITM controvers­y.

The doctors work for private medical care at the expense of free health. It is therefore hard to believe and there is no necessity to believe the medical profession and the GMOA is interested in the health and wellbeing of the community and the people. Health of the nation cannot and should not be a monopoly of the medical profession. The foremost regulating body therefore should include a wide representa­tion both in terms of profession­s and geographic­al provinces

 ??  ??
 ??  ??

Newspapers in English

Newspapers from Sri Lanka