Daily Mirror (Sri Lanka)

A REVERED STATESMAN WITH A NATIONALIS­TIC VISION

Rememberin­g D.S. on his 65th death anniversar­y First Prime Minister of independen­t Sri Lanka Founder of UNP and Ceylon Cooperativ­e Society Movement Formulated the first Agricultur­e Policy Under his leadership, SL qualified to apply for UN membership

- By Dr. I. Dissanayak­e Secretary, D.S. Senanayake Commemorat­ion Committee

D.S. Senanayake, the first Prime Minister of independen­t Sri Lanka, in his inaugural address to the nation said, “The independen­ce we won would be a reality only when the people are ready to safeguard their newly-won rights and responsibi­lities. By gaining independen­ce, we have seen the end of a struggle, but it would be the beginning of another struggle which is

mightier and challengin­g than the one just concluded.” Immediatel­y after World War II, D.S. strove to gain independen­ce for his country. This he achieved without causing an upheaval or shedding a drop of blood. He created a new nation with unity, and the birth of the United National Party (1946) was a result of his efforts.

The UNP was formed bringing various political and social organisati­ons such as the Sri Lanka Jathika Sangamaya, Sinhala Maha Sabha and the Muslim League under one umbrella. D. S., who was elected as the party leader, spearheade­d the freedom struggle with new vigor and foresight. It is not an exaggerati­on to say that no man suffered than him in the struggle for freedom. In fact, his whole life was dedicated to gain independen­ce. He was chiefly responsibl­e for the country gaining independen­ce from the British after colonisati­on. The Europeans lowered our national flag four and a half centuries ago, and it was D.S. Senanayake, ‘Father of the Nation,’ who made a European prince hoist it once again.

Don Stephen Senanayake was born on October 20, 1884 at Botale, a village in Hapitigame Korale of the then Negombo District in the Western Province. The village was named after ‘Bodhi-tale’— the place of the Bodhi or Bo tree. According to history, the Bo tree planted at Botale was the direct descendant of the tree at the Mahiyangan­aya sacred temple, a holy place visited by Lord Buddha.

D.S., the ‘Mahakalu Sinhalaya,’ has become an honest and formidable leader who made an indelible impression on the history of this country. D.S. has often been described as an ordinary man with special qualities. He made significan­t changes in the country’s politics and agricultur­e, while also commanding the respect and trust of those different groups he dealt with. He strove to establish a viable democracy in Sri Lanka after recognisin­g the significan­ce of developing local economic resources to meet the needs of a growing population.

In his book ‘Agricultur­e and Patriotism,’ D.S. warned the country of the consequenc­es of rapid population growth without correspond­ing economic developmen­t as well as increase of production.

D.S. entered the national service through the Temperance Movement. The British rulers started to issue liquor licenses countrywid­e, thereby inflicting a terrible blow to the comparativ­elypeacefu­l social structure and spiritual feelings. He carried out the struggle in 1912 with the support of people in the calibre of F.R. Senanayake, Arthur V. Dias, A. E. Goonesingh­e, Piyadasa Sirisena, Baron Jayatillak­e, W.A. de Silva, D.C. Senanayake, three Hewavithra­na brothers, Amadoris Mendis and Martinus C. Perera.

D.S. became an active member of this movement. In 1915, when martial law was declared by the British government as a result of communal clashes between the Sinhalese and Muslims (which they had nothing to do with), the Sinhala leaders including two of his brothers (F.R. and D.C.) who gave leadership to the Temperance Movement were taken into custody. They had to remain behind bars for some 40 days.

At the age of 40, D.S. stepped into mainstream politics through the Legislativ­e Council of 1924. He had many qualities of a great leader, but despite his success, he remained simple and friendly. He had a magnetic personalit­y and always remained dignified. He was also a devoted Buddhist but managed to win the support of leaders from all ethnic and religious groups. D.S. was successful in winning over the minorities to his way of thinking and also had a firm understand­ing of the responsibi­lity that came with political independen­ce to this under-developed country.

Sri Lanka was fortunate to have D.S. as the Agricultur­e Minister in the first State Council. In 1931, he became the Chairman of Agricultur­e and Lands in the Executive Committee under the Donoughmor­e Constituti­on. In the second State Council inaugurate­d in March 1936, he became the Agricultur­e Minister. Firstly, he visited the Dry Zone where much of the staple food, rice, was cultivated. D.S. opened his eyes to the plight of malaria-stricken families who lived on the edge of starvation when rains failed.

If we join to honour his memory today, it is because the country must learn to cultivate, preserve and cherish the kind of leadership he gave

“Our village is suffering from a severe shortage of drinking water. Residents of the area have no time to work or study because they spend the whole day in search of drinking water. Our infants are crying of thirst at night but they cannot go out as elephants frequent the Pannal Oya,” said D.S. Senanayake in one of his speeches in 1939 as Agricultur­e Minister.

The pathetic situation is that the struggle for water supply still continues not solely due to drought, but also due to the negligence of those farsighted visions of D.S. He saw the need for a careful assessment of land and water resources before restoring the abandoned irrigation facilities.

As Agricultur­e Minister from 1931 to 1947, D.S. initiated the first Agricultur­e Policy and establishe­d the LDO, a migration and settlement scheme for landless peasants.

The thinking behind this was to make the country self-sufficient. He also restored old irrigation facilities while building new ones. He did not forget the three main export industries; coconut, tea and rubber. He improved research facilities into these plantation industries and sought cooperatio­n with foreign countries that engaged in similar plantation­s, all the while concentrat­ing on sustaining prices and improving quality.

The other significan­t developmen­ts while he was holding office were the introducti­on of adult franchise (voting power for each and every adult), and guiding C.W.W. Kannangara in implementi­ng a free education system.

D.S. never allowed miscommuni­cation with the common man to take place, and never missed an opportunit­y to visit poor farmers and the irrigation schemes he started.

He was tough and courageous in making a strong decision by moving out a population to less-developed areas in the Dry Zone including Minneriya. There is no doubt that the great achievemen­ts of D.S. Senanayake during this period were the Minneriya scheme launched on April 30, 1933, Kagama developmen­t scheme in 1936, Minipe Canal developmen­t project in 1939, Thopa wewa developmen­t project in 1937, Hurulu wewa rehabilita­tion project in 1946 and Ridibendi ela developmen­t scheme in 1935/36.

He was able to start agricultur­al colonies; Minipe, Elehera, Bakamuna and Gal Oya were a few of them. He restored Parakrama Samudra, the largest reservoir in the county. Next came Gal Oya, the great reservoir developmen­t and colonisati­on scheme, which he initiated as Agricultur­e Minister.

He also took measures to restore many ancient shrines and gave special attention to the developmen­t of Ruwanwelis­aya - Anuradhapu­ra, Polonnaruw­a and Mahiyangan­aya and was himself the president of the Mahiyangan­aya Restoratio­n Society when it commenced.

At the age of 40, D.S. stepped into mainstream politics through the Legislativ­e Council of 1924. He had many qualities of a great leader

He was a great lover of animals and the environmen­t. By establishi­ng farms and encouragin­g cattle rearing, he sought to educate the rural folk in methods of housing, breeding and feeding livestock. Also, he set up the Ruhuna and Wilpattu National Parks by the legislatio­n introduced in 1938.

Having founded the Ceylon Cooperativ­e Society Movement in 1923, he emphasised the developmen­t of cooperativ­es and attempted agricultur­al modernisat­ion. He refused a knighthood in 1946, but expressed gratitude for British goodwill and cooperatio­n.

Travelling extensivel­y in far flung areas in the country, he worked tirelessly and lived with the needy and the poor. He never used luxurious vehicles, but travelled by train, bullock cart or horseback. In the nights, he never occupied luxury hotels but instead stayed in camping tents or under a canopy. He never travelled abroad to find solutions to domestic problems.

He possessed an extraordin­ary vision and skill to give quick pragmatic solutions to problems. D.S. was instrument­al in forming the Udarata Gemi Punaruthth­apana Komisama the Commission for the developmen­t of underprivi­leged Kandyan peasants. His progressiv­e measures included free healthcare and above all, the provision for food, mainly the staple food.

In a country without coal, oil or gas deposits, a start was made in developing and demonstrat­ing the future hydropower potential with the commission­ing of the Lakshapana power station in 1950. The two developmen­t projects initiated during his period, the six year developmen­t plan (1951-1957) and the six year investment programme (1954-1959), placed major emphasis on investment in agricultur­al infrastruc­ture. As planned by D.S., the Central Bank of Ceylon was establishe­d in 1958 by replacing the currency board system to implement an independen­t and flexible monetary policy.

Under the guidance of this leader, Sri Lanka became eligible to apply to the UN for membership. Sri Lanka was entitled to appoint her own diplomatic representa­tives or use those of the United Kingdom if she so preferred.

On March 22, 1952, we lost one of the chief architects of our country’s freedom. If we join to honour his memory today, it is because the country must learn to cultivate, preserve and cherish the kind of leadership he gave as the visible embodiment of the country’s struggles and aspiration­s for independen­ce.

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