Daily Mirror (Sri Lanka)

ACJU STATEMENT UNACCEPTAB­LE WE DEMAND ACCOUNTABI­LITY ON MMDA REFORMS

Call for release of reform report has been made throughout 2016 Muslim political leaders’ silence worries us It’s the State’s responsibi­lity to protect the rights of citizens Minimum age for marriage must be 18; not 16

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We, the undersigne­d, find the recent statements of the Chairperso­n of the All Ceylon Jamiyyathu­l Ulama (ACJU), that reform of the Muslim Marriage and Divorce Act (MMDA) is not needed, to be unacceptab­le. It is patently clear that the ACJU has contribute­d to the 8-year delay in the reform process despite the desperate need for substantiv­e reform of this law.

Furthermor­e, the recently released submission­s of the ACJU on MMDA reform, completely ignores the present day lived realities of the Muslim community in Sri Lanka. For example, it shocks our conscience that Islamic jurisprude­nce is misinterpr­eted to justify child marriage and prevent women being appointed as Quazi judges. Their arguments go to the extent of suggesting that any person appointing a woman as a Quazi is “sinning”, such appointmen­ts are invalid and her judgments “carry no weight”. These stances are misogynist­ic, discrimina­tory and archaic, not merely in present day Sri Lanka, but for any part of the world. In the light of this latest objection to any law reform by ACJU, we state the following:

Their lackadaisi­cal attitude towards and lack of leadership in addressing the Muslim personal law reforms is prolonging the injustices faced by Muslim women and girls

To the members of the MPL Reforms Committee: We are deeply disappoint­ed that the 2009 MPL Reforms Committee chaired by Justice Saleem Marsoof continues to permit the deliberati­ons on reform to be delayed and allows itself to be held hostage in this unreasonab­le manner by a few extremist members who do not represent all the Muslims in the country. The call for the release of the report on reforms has been made throughout 2016, but to no avail. Now it appears that people opposed to reforms like the ACJU who have access to the draft report are using it to mobilise opposition and to discredit the report in public. Allowing only ACJU to have access to the report and run a public campaign against it not only imperils the Committee’s process, but is also disadvanta­geous to other stakeholde­rs, including women’s groups, who do not yet have access to the findings of the report. In the light of recent events, we strongly urge the Committee to finalize the reforms report, record dissenting views if any, and release the report to the public without any further delay.

TO MUSLIM AND NON- MUSLIM POLITICAL LEADERS

We are appalled at the continued silence of Muslim political leaders to the statements issued and documents released by the ACJU. Their lackadaisi­cal attitude towards and lack of leadership in addressing the Muslim personal law reforms is prolonging the injustices faced by Muslim women and girls. As a result of their silence we believe we are in danger of letting the thinking of unelected and unrepresen­tative organizati­ons that take positions based on narrow and literal interpreta­tions of the Islamic text and tradition to determine the future of the Sri Lankan Muslim community.

Their statements and submission­s amount to sanctionin­g of discrimina­tion and inequality through state-sanctioned institutio­ns and processes. We reiterate the urgent need for the political leaders to focus their attention on the reforms process, recognize the diversity of view points within the Muslim community and to respond without any further delay to do right by the women and girl children of the Muslim community. We urge all political leaders to speak out against abusive practices, against the threats faced by Muslim women raising these issues and to respond positively to the urgent need for reform of the MMDA.

TO THE SRI LANKAN STATE

It is a fact that the MMDA and the Quazi court system, was establishe­d, administer­ed and is funded by the State. The MMDA is enacted as a statute and judgments made through the Quazi court system are legally binding and enforceabl­e only by the authority of the State.

Therefore the Sri Lankan State has the foremost responsibi­lity to ensure that State laws protect rights of citizens and are not in-turn causing gender based violence, discrimina­tion and injustice.

We urge the Sri Lankan government and all relevant state authoritie­s to question the delay in addressing these problems and to recognize that the marginaliz­ed voices of women and girls of the Muslim community also constitute a valid community position.

Beyond ensuring MMDA reforms, the State must without further delay and as per 2017 CEDAW Committee recommenda­tions: Repeal Article 16(1) of the Constituti­on to introduce judicial review of all laws; Amend the General Marriage Registrati­on Ordinance to ensure that Muslim women have the free choice to opt out from the Muslim Personal Law, so as to be registered under the general law;

INCREASE MINIMUM AGE FOR MARRIAGE TO 18

Eliminate any restrictio­n on women’s eligibilit­y to be appointed as Quazis, as Members of the Board of Quazis, Marriage Registrars and adjudicato­rs; and, Amend article 363 of the Penal Code to ensure that the crime of statutory rape applies to all girls under the age of 16, without exception. MMDA reforms are about accountabi­lity to the Muslim women and girls who are most affected by the Act and Quazi court system, and who are at the centre of the call for reform.

Within an admittedly male dominated and patriarcha­l political space, there is an urgent need to act responsibl­y, promptly and with accountabi­lity towards those to whom these reforms matter most. The call is simple - Do the right thing and do it now! Statement initiated by Muslim Personal Law Reforms Action Group (MPLRAG), is a lobby group consisting of individual rights advocates, activists, lawyers and researcher­s pushing for substantiv­e reforms of MMDA and other relevant State laws.

MMDA reforms are about accountabi­lity to the Muslim women and girls who are most affected by the Act and Quazi court system, and who are at the centre of the call for reform

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