Daily Mirror (Sri Lanka)

“Guaranteei­ng ESC rights in the constituti­on is no longer an option…people want it.”

DINUSHIKA DISSANAYAK­EEXECUTIVE DIRECTOR OF THE LAW & SOCIETY TRUST

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Dinushika Dissanayak­e, the Executive Director of the Law and Society Trust stressed that both the PRC report and the Subcommitt­ee report showed how people across Sri Lanka –from the North, South, East and West - wanted economic, social and cultural rights guaranteed. “Guaranteei­ng ESC rights in the constituti­on is no longer an option. This is a false debate we are having. People want it. They very clearly ask for it,’ she said.

Elaboratin­g further she referred to the life experience of a boy from Giraduruko­tte who had spoken at the launch of a briefing paper on CKDU by the Law and Society Trust the previous day. “He was a beneficiar­y of public education and entered the university. His father was a farmer and contracted CKDU. They couldn’t pay for his boarding in Colombo and his mother now works for a mono cropped plantation in the area done by a multinatio­nal company. His mother is also exposed to different types of chemicals. For me, this raised all types of complex issues about socio economic rights and where we place it.”

She pointed out that ESC rights could be included not only in the Bill of rights but also in other parts of the constituti­on, including the sharing of sovereignt­y and decision making over natural and national resources. “Sri Lanka has a rich history of provisioni­ng for human rights and especially for economic and social rights since the 1940s, be it education or health. This has led to where we are today, in terms of the indexes and life expectancy,’ she said.

“Sri Lanka is also a democratic, socialist republic and this is not by accident. The thinking of the leftist government of 1972 and the fact that it was not removed in 1978 says a lot about the political ideology about our people and the country,” she added.

Speaking about the dangers of providing these rights without guaranteei­ng them, as is the case currently, Dissanayak­e pointed out that the systematic nature of these rights could be taken away at anytime. “LST and many other organizati­ons were part of drafting a joint civil society shadow report. Some of the discussion around this was about how budget cuts on education and healthcare affects people. This is a lived reality of our people. In the 2017 budget Rs. 100 billion has been cut from education. Rs. 13 million has been cut from health. The Defence budget has gone up,” she said.

“When rights are only guaranteed through provisioni­ng there are also disparitie­s in how resources are allocated. For example, the National Education commission­s report in 2014 tells us that 16% of primary schools in Sri Lanka didn’t have access to water. It also says that in terms of unsanitary facilities only 0.5% of schools did not have sanitation. But when you look deeper it shows that Colombo didn’t have 0.5%. while Mullaithiv­u did not have 37%.” Speaking about shared sovereignt­y she once again referred to the boy from Giranduruk­otte. “The land in that area has been given to a mono cropping Plantation Company. Some of these plantation companies leave without notice. Sometimes people are not paid salaries. This is frightenin­g in terms of poverty indicators. What happens to women who are exposed to large doses of chemicals without any of the covering facilities that should be used when using these chemicals? What happens to them when they fall ill? We do have public health care. But how far does it go when you keep cutting the budget on health care?”

She added, “If you talk about absolute poverty in Sri Lanka it has reduced. In 2012 it was 6.7%. The joint shadow report discusses what is meant by absolute poverty. Is it Rs.135 per person a day? Can you live on Rs. 135? In 2016 the World Bank told us that 40% of Sri Lankans live on less than Rs. 225 a day. So when it comes to human dignity, our commitment­s on zero hunger and zero poverty where do we stand when the day of reckoning comes after years in terms of the Sustainabl­e Developmen­t Goals.”

“The women in Mullikulam, Mullaithiv­u and Kilinochch­i are sitting on the streets with children sleeping on their laps asking for economic justice. And many of us are only concerned with certain parts of transition­al justice,” she said.

“An independen­t judiciary that is capable of finding and directing on civil and political rights is also perfectly capable of finding and directing on economic, social and cultural rights. We have seen how restraint, independen­t judiciarie­s in South Africa, India and other places have not overburden­ed the state,” she said.

“Constituti­ons around the world have already moved on, have already guaranteed these rights. So why do we need to talk about this is also inexplicab­le. ESC rights cannot be compromise­d despite the popular theory that it can be compromise­d. Human dignity means just like the right not to be tortured we have the right to live,” she stressed.

Constituti­ons around the world have already moved on, have already guaranteed these rights. So why we need to talk about this is also inexplicab­le. ESC rights cannot be compromise­d despite the popular theory that it can be compromise­d. Human dignity means just like the right not to be tortured we have the right to live When rights are only guaranteed through provisioni­ng there are also disparitie­s in how resources are allocated

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