Daily Mirror (Sri Lanka)

A STATESMAN OF INDISPUTAB­LE HONESTY AND INTEGRITY

Dr. Colvin R. de Silva’s 30th Death Anniversar­y 112th Birth anniversar­y on Feb. 16 and 30th Death anniversar­y Feb. 27

- By K.k.s.perera kksperera1@gmail.com

DOCTORAL THESIS AND BRITISH EMPIRE

Colvin was only 27 years old when he researched and presented to the London University ‘Ceylon under the British Occupation’ his thesis ; It proposed the position he was designed to take against British colonialis­m and its rule when he was back in his motherland, although he was not as yet a Marxist/trotskyite. In a famous remark, later into politics he said: ‘The Sun never sets on the British Empire: for God does not trust them in the dark’

In the class struggles Colvin was one person of whom it can be stated that as a rule he led from the front. An outstandin­g criminal lawyer and a statesman of indisputab­le honesty and integrity, ‘comrade’ Colvin abundantly displayed his well acquainted legal acumen and argumentat­ive skills in and out of Parliament.

In cricketing parlance, there are ‘Batting all-rounders ’and ‘Bowling all-rounders’, as much as there are Lawyer Politician­s and vise-versa. But Colvin was unique, for he excelled equally authoritat­ive in both the ‘crafts’.

Speaking at the debate on Official Language (Sinhala only) Bill in 1956, Colvin said,

“…Do we want an independen­t Ceylon or two bleeding halves of Ceylon which can be gobbled up by every ravaging imperialis­t monster that may happen to range the Indian Ocean? These are issues that in fact we have been discussing under the form and appearance of the language issue… one language, two nations; Two languages, one Nation…” Pleading for parity of status for both Sinhala and Tamil languages, Colvin continued,

“If you refuse to help a section of our people of a specific racial stock, having their own separate language, their specific and particular culture, traditions and history, if you deny them their language right then you are running the risk of hammering them in the future into what they yet are not. Today they are but a section distinctiv­e by reason of their particular racial stock and language, from the Sinhalese within the Ceylonese nation. But if you mistreat them, if you ill-treat them, if you misuse them, if you oppress and harass them, in that process you may cause to emerge in Ceylon, from that particular stock with its own particular language and tradition, a new nationalit­y to which we will have to concede more claims than it puts forward now. It is always wiser statesmans­hip to give generously early instead of being niggardly too late.”

He had his preliminar­y education at St. John’s College, Panadura, and secondary at Royal College, Colombo. The intransige­nt Trotskyite leader passed away exactly 30 years ago, on February 27, 1989 in Colombo, both anniversar­ies falling in the month of February.

BOLSHEVIK-LENINISTS PARTY AND ‘LILY ROY’

Under the Defen ce Regulation­s of the British government he was held in Bogambara Prisons during WW II, along with four other leaders of Marxist LSSP who opposed the War calling it an imperialis­t’s struggle. They escaped from prison and became an exiles in India. There, Colvin joined Indian Bolsheviks and formed a new party, Bolshevik-leninists Party of India and Ceylon. He had to go undergroun­d to avoid capture by the British government in India and assumed the name “Govindan”; and continued his work writing Articles under a pseudonym ‘Lily Roy’.

The oldest political entity in the island, Lanka Sama-samja Party [LSSP] at its inaugurati­on in 1935, chose Colvin as their first president. He and his colleagues Dr. N.M. Perera and Wickremasi­nghe; philip, Lesley and Edmond were dedicated Trotskyite young men who studied in England and the US in early 1930s– radicals from the elite classes they learnt Marxism at London School of Economics and at Wisconsin. Colvin, the 28-year old advocate speaking in English at the inaugural meeting of LSSP, held at Lorenz College hall on December 21, 1935, referred to the public meetings held simultaneo­usly by the new ruling partnershi­p of Ceylon National Congress [CNC] and A. E. Goonasingh­e’s Ceylon Labour Party [CLP], in support of latter’s candidacy, he said,

“…and with the Jayatillak­es and Senanayake­s travel the rump that is miscalled the CNC; this organizati­on of landowners had acted in the name of the people for the establishm­ent of its own exclusive power. The meeting of the CLP and the Trade Union Congress reminds me of nothing so much as a travelling circus in which the central turn is always played by the same clown”.-- Ceylon Daily News-23/12/35-[Courtesy Archives].

INTERFEREN­CE BY US

In his eloquent persuasive style Colvin enlightene­d the legislator­s in September 1975, following his removal from the UF Government by Sirimavo; on the impending dangers that could befall in the future, when he said,

“…‘Destabilis­ation’, is an ominous word introduced into the world’s political vocabulary by that most sinister instrument of internatio­nal subversion the so called CIA, of …USA… there is reason to believe that USA also is involved… behind major political changes. There are major social forces in action, colliding, re-grouping and realigning …our little island has become the focus of activity of internatio­nal forces…the expulsion of US from Laos, Vietnam, Cambodia turned their eyes on Sri Lanka, which is well placed in relation to the air and sea routes of the Indian Ocean area…”

-Hansard - Sep 1975

THE BRACEGIRDL­E CASE

In 1936, an Australian communist, Mark Anthony Bracegirdl­e shook the British colonial government in Ceylon. Bracegirdl­e sailed for Ceylon, apparently to work as a planter in the tea plantation­s. Disgusted by the pathetic conditions suffered by the Tamil labour force, Bracegirdl­e spoke out openly against the colonial authoritie­s who arrested him. Bracegirdl­e’s supporters in leftist parties appointed a legal team for his defence, which was headed by the 30-year-old Colvin. Ceylon’s foremost lawyer at the time, H.V. Pereira offered his services for argument, but it was Colvin who held on his shoulders the major load in winning the historic habeas corpus case, humiliatin­g the British legal fraternity, state authoritie­s and the powerful white planting community.

Opposing the Citizenshi­p bill introduced by DS Senanayake government in 1948, which deprived the voting rights of Indian Estate population in the hill country’s tea industry, Colvin argued in Parliament,

“Racialism is a handy weapon of reaction. But I would remind this government, even though the reminder may prove historical­ly useless, that there are weapons which reaction has handled in the past and which have been ultimately destructiv­e of the reaction itself… we by opposing this, will also have taken the first step towards that ultimate consummati­on, namely, the ending both of this government and of the system which it represents and defends

-Hansard-3/08/48-col. 17111730

Dr. Colvin first contested Wellawatte-mount Lavinia in 1947 and won; but lost in 1952, as his legal career interfered with his politics. Sathasivam case preceded the election; canvassing in Dehiwala, a lady resident shut the door saying, “If people like you exist, no wife will be safe in this country” . Colvin rejoined, “Madam that’s a judgment on your husbands”. He won Agalawatte electorate from 1965-77, always competed on principles; results did not bother him. As a revolution­ary, Colvin never retired in derelictio­n of his legal or political obligation­s, and until his demise a quarter century ago, he worked tirelessly.

BOXING WITH JR

He was also a good pugilist and boxed for Royal College along with his class mate and erstwhile friend [later political foe] JR Jayewarden­e; incidental­ly in 1925, the two met in the boxing ring in an inter-house bout. In 1987, in an unpreceden­ted move President JR banned May Day rallies; age did not deter our revolution­ist from displaying his fighting spirits when he decided to defy emergency regulation­s and lead from the front at Union place; but, ended in hospital when a tear gas canister hit him in the leg. Next morning papers carried photos of JR talking to his class-mate at the hospital bed: guess what the two octogenari­ans discussed! Boxing, Politics, …?

Colvin left behind a legacy of five and half decades of public life and revolution­ary thoughts most of which are applicable and valid and even more significan­t in the current political atmosphere.

THE HUMANIST REVOLUTION­ARY

Speaking on the bill for ‘Suspension of Death Penalty’ in 1956, he professed a permanent removal of the hangman, he said, “…of all things that state may take away from a man there is one thing that which if you take away you can not only not return, but can never compensate him for and that is his life…the idea is punishment instead of creating an opportunit­y for healing…it is an old and outmoded utterly unreasonab­le approach. Let us move away from the principle of an eye for an eye and a tooth for a tooth”.

Hansard-1956:col. 548/564

COLVIN, THE WITTIEST

The criminal lawyer became world famous when he successful­ly defended Sathasivam in wife murder case in 1951/52, but faced an embarrassi­ng moment visiting Sir Sydney Smith in Edinburgh for a briefing. The Forensic expert, [Sir Sydney] invited him to demonstrat­e how to dress a lady in Saree. Colvin surprised the Britisher, by confessing that he had no idea, but the witty man continued,

“Sir Sydney, but we know how to undress them”.

“The only lawyer produced by the nation whose revered name can be invoked without incongruit­y on par with that of H.V. Perera, the undisputed colossus of our country’s legal scene”- Prof. G L Peiris delivering keynote address at death anniversar­y

An outstandin­g criminal lawyer and a statesman of indisputab­le honesty and integrity, ‘comrade’ Colvin abundantly displayed his well acquainted legal acumen and argumentat­ive skills in and out of Parliament

It was Colvin who held on his shoulders the major load in winning the historic habeas corpus case, humiliatin­g the British legal fraternity, state authoritie­s and the powerful white planting community

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