Sunday Times (Sri Lanka)

Muhammad Ali understood the racist roots of war and militarism

- By Phyllis Bennis

With all the discussion and debate these days about intersecti­onality and the need for progressiv­es to link our movements against racism and against war, the name of Muhammad Ali belongs right up in our pantheon with Martin Luther King, Malcolm X, Harry Belafonte, Joan Baez, Howard Zinn, and so many other women and men who fought and continue to fight those linked battles together.

In the history of our movements for peace and for justice, the most strategic activists, analysts, and cultural workers were always those who understood the centrality of racism at the core of U.S. wars. They grasped the ways in which US militarism relied on racism at home to recruit its cannon-fodder and to build public support for wars against “the other” – be they Vietnamese, Cambodians, Nicaraguan­s, Iraqis, Syrians, Libyans, Somalis, Yemenis, Afghans, or anyone else.

It was Muhammad Ali who first described the Vietnam-era draft as “white people sending black people to fight yellow people to protect the country they stole from the red people.” He said no to the draft, refused to step forward to accept the legitimacy of the coerced registrati­on, and was convicted of felony draft resistance. Even though he faced years in prison, he insisted, “Man, I ain’t got no quarrel with them Vietcong.” What’s perhaps less well known, but absolutely consistent with this man of extraordin­ary principle, is Ali’s 1974 statement in Beirut. That year, Ali visited refugee camps filled with Palestinia­ns dispossess­ed of their homes in the 1947-1948 Nakba, or “catastroph­e” – the war that attended the founding of the state of Israel. After visiting the camps, Ali announced, “I declare support for the Palestinia­n struggle to liberate their homeland.”

All of those statements were massively controvers­ial at the time.

Not least, Ali’s initial resistance to the draft led to his being excluded from profession­al boxing for years. Yet the boxer and the antiwar and anti-racism movements he was a part of continued their work. And Ali’s own presence, principles, and influence was such that in later years the tributes poured in – including his memorable lighting of the Olympic flame at the otherwise corporate- controlled, ultra- establishm­ent 1996 Atlanta games.

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