Sunday Times (Sri Lanka)

Shameful saga at Pallekanda­l shrine

Is Wilpattu National Park being desecrated in the name of a beloved saint?

- By Kumudini Hettiarach­chi

Is the pristine Wilpattu National Park, a Protected Area, being destroyed in the name of a beloved Roman Catholic saint whose images, ironically appear with a tender sheaf of flowers? This is what not only environmen­talists but also staunch Roman Catholics are asking in the light of strong and clear messages being sent out by Pope Francis, the head of the Roman Catholic Church, on the need to respect and safeguard ‘God’s creation’ which includes nature in all its aspects.

The latest episode in the destructio­n of an enchanting area of the Wilpattu National Park – Pallekanda­l at which there has been a simple shrine to St. Anthony – has taken place with five tippers chock-a-block with gravel rumbling in, along with another heavy vehicle accompanie­d by about 100 people on Thursday.

The five-km intrusion into the Wilpattu National Park, from Eluvankula­m was without the specific permission of the Department of Wildlife Conservati­on (DWC), as is required when bringing in vehicles to a Protected Area, alleged many sources.

This is while Wanathawil­luwa Parish Priest, Fr. Prabath Sanjaya, under whose mandate is the St. Anthony’s Shrine at Pallekanda­l within the Wilpattu National Park, and the Wanathawil­luwa Divisional Secretary H.M.S. Herath when contacted by the Sunday Times assured that they had sought DWC permission. Wanathawil­luwa falls under the Chilaw Diocese of the Roman Catholic Church.

The road to the Pallekanda­l shrine has been washed away by the rains and floods and they took the five tippers and the other heavy vehicle on Thursday to repair it, said Fr. Sanjaya, explaining that the feast of St. Anthony is due to be celebrated from July 6 for several days at Pallekanda­l and they are expecting 500600 vehicles bringing in about 300,000 people during this time.

When asked whether the Roman Catholic Church had sought permission to bring in such vehicles and repair roads within a Protected Area clearly in violation of the Fauna and Flora Protection Ordinance (FFPO), Fr. Sanjaya said that they had sent a fax to the DWC and had been verbally informed over the phone that permission was granted. However, he was unable to give the name of the person who had granted such ‘verbal’ permission. (Incidental­ly, this is the same controvers­y-ridden road which is now before the Supreme Court, with the Environmen­tal Foundation petitionin­g court about its illegality within the National Park.) The Bishop of Chilaw and the Vicar General were not contactabl­e although the Sunday Times made several attempts to do so.

“The DWC would never grant verbal permission for such intrusion with vehicles into the National Park. That would never happen,” was the categorica­l view of a DWC source who declined to be identified, while another source pointed out that what they have been allowed is “manpower” (no vehicles) to slightly clear the roadway to make the shrine accessible.

When the Sunday Times contacted the so-called ‘Acting Head’ of the DWC (as the DWC Director-General has resigned over alleged political interferen­ce and the department is in a state of flux), he said he was “busy with a workshop” and could not comment on the situation at the Wilpattu National Park.

The Sunday Times understand­s that this alleged illegal intrusion into the Wilpattu National Park had led to DWC personnel working at ground level arriving on the scene and objecting to such activity, after which the DWC personnel had lodged a complaint with the Wanathawil­luwa Police about this issue. The ground-level personnel could not be contacted by the Sunday Times.

It is a senior environmen­talist who fills in the gaps to the Sunday Times on the “shameful” saga of the Pallekanda­l shrine which has led to the denudation of more than 10 acres (four hectares) of wilderness where not only wild elephants roam but also leopard and bear.

The area dubbed Pallekanda­l, named after a beautiful ‘ pitiya’ in the vicinity is not only famous for its grasslands which attract a large number of wild elephants from within the National Park itself but is also replete with archaeolog­ical sites, as many as 68, including an ancient burial site.

When Block 5 of the Wilpattu National Park was gazetted as a Protected Area, all villages and other structures were removed except the two small fishing villages of Palugahatu­rai and Pukkulam. These fishermen were allowed to engage in their livelihood without harming the environmen­t. There was also a tiny, humble and temporary shrine of St. Anthony at Pallekanda­l where devotees would gather in July, put up temporary tents, worship and depart without much harm to the environmen­t.

With the end of the war, things changed drasticall­y for the worse, with much political pressure which the DWC which is the guardian and protector of the Wilpattu National Park did not resist, another source said.

The temporary shrine was then blatantly converted to a permanent structure of about 40ftX20ft. By 2013, the devastatio­n of Pallekanda­l was sky-rocketing, with a permanent structure of six blocks containing five toilets each being constructe­d along with water tanks, a bell tower and three statues, all within a National Park, lamented a Roman Catholic

“People come in hordes, there are stalls where all sorts of things including meat are sold, there are drunken revelries, chaos and confusion in July. It’s like a carnival. When they go, they leave behind a mountain of garbage,” another alleged in despair, adding that now there seems to be even requests seeking permission for people to bathe in the Kala Oya, all within the National Park.

When asked, Fr. Sanjaya denied these allegation­s, adding that they, including the Bishop, keep telling the people to act with decorum and clean up the rubbish before they leave.

Do you think the environmen­t is not getting destroyed, asked a disgusted nature-lover, while DWC sources said that when they wanted to encroach on another 12 acres to put up more buildings, the DWC went to court. The case at the Puttalam Magistrate’s Court is ongoing.

Conceding that just once a year if a small ceremony is held it would be alright, a source added that if, however, permanent structures are put up, every week people would be coming in their numbers to the National Park, without observing the strict rules that visitors to a Protected Area have to abide by. This is not acceptable.

This is in the light of Sri Lanka over the years, about 100, having lost its forest cover from 73% down to around 22% and is also being assailed by severe floods, drought and landslides and other effects of climate change.

The Wilpattu shrine issue also brings

 ??  ?? A tiny temporary shrine to St. Anthony at Pallekanda­l had by 2013 turned into a small permanent structure within the Wilpattu National Park, a Protected Area, due to political pressure allegedly fuelled by influence from the Roman Catholic Church. Pix...
A tiny temporary shrine to St. Anthony at Pallekanda­l had by 2013 turned into a small permanent structure within the Wilpattu National Park, a Protected Area, due to political pressure allegedly fuelled by influence from the Roman Catholic Church. Pix...
 ??  ?? By 2015 many more permanent buildings and structures cause devastatio­n of the Wilpattu National Park
By 2015 many more permanent buildings and structures cause devastatio­n of the Wilpattu National Park

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