Sunday Times (Sri Lanka)

Monaravila Keppetipol­a: The Disawa turned valiant soldier

Avanti Sri Nissanka Karunaratn­e to present her painting of Keppetipol­a at the commemorat­ion ceremony at the Peradeniya University

- By Udumbara Udugama

The bicentenar­y of the 1817-1818 national freedom struggle (Uva– Wellassa uprising), led by Monaravila Keppetipol­a Disava will be commemorat­ed today, Sunday November 25, at the Senate building of the University of Peradeniya. A commemorat­ion lecture will be delivered by Dr. Palitha Kohona, former Foreign Secretary and Permanent Representa­tive to the United Nations.

Professor C.M. Madduma Bandara, Emeritus Professor of the University of Peradeniya spoke to the Sunday Times regarding the events to mark the occasion. Artist Avanti Sri Nissanka Karunaratn­e will present her painting of Keppetipol­a Disava on horseback, bran- dishing his sword at this ceremony.

Two other commemorat­ion ceremonies will be held in Kandy and Matale in the morning of November 26. The Matale ceremony is organised by Veera Monaravila Keppetipol­a Jatika Padanama and its President Walter Parahitiya­wa Tenne explained that there will be many cultural programmes, including a perahera starting from the Dharmaraja Pirivena that will arrive at the Public Library premises near the Matale Town Hall.

The Jatika Padanama has identified a few selected families in Matale whose ancestors had been part of the 1818, 1823 and 1848 struggles and they will be recognized and remembered on that day. A lecture on the country’s history will be delivered for 100 schoolchil­dren too.

On the 26th, Avanti will once again display the painting in Kandy at the ceremony to be held in the Maha Maluwa opposite the Sri Dalada Maligawa, where the skull of Keppetipol­a rests under a memorial pillar.

The Kandyan Convention, formerly ceding the Kandyan Kingdom to the British was signed at the Magul Maduwa or audience hall of the King, on March 2, 1815 by the British Governor Robert Brownrigg and Kandyan Chieftains. Only three Chieftains, Keppetipol­a, Galagoda and Galagama signed in Sinhala. The others signed in Grantha, a combinatio­n of Sinhala and Tamil characters. There was no participat­ion by the people. Thus ended the independen­ce of the people of the Kandyan region.

Monaravila Keppetipol­a was appointed Maha Disave of Uva. The Governor explained that the powers of the chieftains, laws and customs would be the same and Buddhism, clergy and places of worship will be protected. But this was not to be. Within two months, the Chieftains, Buddhist clergy and the peo- ple were dissatisfi­ed with the British authoritie­s. Madugalle and Ihalagama Thera with other monks from the Malwatte Temple had a discussion to overthrow the British rule. Ekneligoda Mohottala revealed this to the authoritie­s. Madugalla was imprisoned. Ihalagama Thera escaped arrest.

William Tolfrey, Chief Translator stationed in Kandy wrote to the Governor that “a deep and extensive plot to annihilate British power was being organized in the Kandyan areas.” The rebellion broke out in October 1817 as the result of the appointmen­t of a Moor, Hadji as Muhandiram to Velassa. On October 12 receiving informatio­n that a ‘Pretender’ was seen in Velassa, Sylvester Wilson, the Assistant Government Agent, Badulla despatched Hadji Muhandiram, to apprehend the stranger. Hadjiwas captured by armed gangs and executed. On learning of the fate of Hadji Muhandiram, Mr. Wilson set out for Velassa on October 14. His efforts for a discussion with the rebels were futile and he was killed on his return to Badulla.

Mr.Sawers, the British Commission­er in Kandy sent Keppetipol­a Disave to Uva. He met the rebels Maha Badulugama Rala, Butave Rate Rala and others who convinced Keppetipol­a to join them and give them leadership. Keppetipol­a returned the muskets and ammunition issued by the Government through the men who came with him with a note to Mr. Sawers, informing him of his desire to join the rebels.

The fighting spread to many districts and by January 1, 1818 most of the Kandyan Kingdom was fighting to gain their lost independen­ce. Governor Brownrigg addressed the Chiefs in the Audience Hall. In his speech which was interprete­d by Abraham de Saram, he expressed his disappoint­ment. The Governor read a Proclamati­on declaring Keppetipol­a and 18 others to be rebels, outlaws and enemies of His Majesty’s Government. Their lives were accordingl­y forfeited and their property confiscate­d. A reward of 1,000 gold pagodas was offered for the head of Keppetipol­a and equal sum for the heads of Pilimatala­ve and Madugalle.

The fighting was intense. Martial law had been declared in the whole of the Kandyan Provinces.

Keppetipol­a and Pilimatala­we were captured on October 28, 1818 in Nuwara Kalaviya by Lieutenant William O’Neil. Madugalle was captured three days later. On November 13, Monaravila Keppetipol­a was tried by court martial “for levying war with intent to subvert His Majesty’s Government lawfully establishe­d.”

Dr. Henry Marshall came to Ceylon in 1808 as the Deputy Director General of the Army Hospital and met Keppetiola in jail. In his “Descriptio­n of the Island and its Inhabitant­s” he writes that he found Keppetipol­a conducting himself in prison with much self possession. On one occasion in jail, the Disava spread out the coarse soiled cloth which he wore around his waist and said smiling: “you know, this is not the way I used to dress.”

Marshall recorded an account of the tragic and final moments of Keppetipol­a Disava and Madugalle on November 26, 1818. At the request of the prisoners they were taken to the Sri Dalada Maligawa and met by Mr. Sawers. “Kneeling before the priest upon the threshold of the sanctuary, the repository of the Sacred Relic, the Chief detailed the principal meritoriou­s actions of his life, such as the benefits he had conferred on the priests together with the gifts which he had bestowed on the temples, and other acts of piety.” He then pronounced his ‘prarthana’(last wish), that at his next birth, he might be born in the mountains of the Himalayas and finally attain Nirvana.

Keppetipol­a was taken to the place of execution near the Bogambara wewa. His life ended with the second stroke of the sword. His head was separated from the body and in accordance with Kandyan custom was placed on his breast.

The Disawa’s cranium was later presented by Marshall to the Museum of the Phrenologi­cal Society of Edinburgh. When Ceylon gained its independen­ce, it was returned to the country.

In Marshall’s words “Had the insurrecti­on been successful, Keppetipol­a would have been honoured and characteri­sed as a patriot instead of being stigmatise­d as a rebel and punished as a traitor.”

Keppetipol­a Disava and 18 others who were considered traitors by the British Government have been named as true patriots and heroes of our motherland by a Gazette Notificati­on in 2016. Today, we salute our hero Monaravila Keppetipol­a Disawa, the valiant soldier.

 ??  ?? Avanti Sri Nissanka Karunaratn­e with her painting of Keppetipol­a in the background
Avanti Sri Nissanka Karunaratn­e with her painting of Keppetipol­a in the background
 ??  ?? The Keppetipol­a memorial pillar
The Keppetipol­a memorial pillar

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