Sunday Times (Sri Lanka)

The welfare of underprivi­leged children was closest to his heart

- G.D. Abhayaratn­a

An aristocrat turned philanthro­pist and philanthro­pist turned educationi­st and social reformer, Wilmot Perera’s father was Abraham Perera, a successful businessma­n of Panadura. As a ten-year-old Wilmot witnessed the Muslim-Sinhala riots of 1915. Subject to harsh treatment at school, he was moved to Royal College in Colombo where he had the opportunit­y to hear a lecture by Rabindrana­th Tagore at Ananda College, and see the stage shows of John de Silva at the Tower Hall – all of which were to contribute to changing his life.

He was about to leave for higher studies in accountanc­y to England when a sarcastic comment by his father that he could be an accounts clerk for the Suddhas when he returned, made him decide to study archaeolog­y at university but his father’s sudden death led him to take up planting in the early 20’s to look after his father’s vast plantation­s. Thus far he had been ignorant of the extent of his father’s properties and unaware of the poverty and lack of education among the estate labour.

Going to India for a while he ended up in Santiniket­an where he got the blessings of Tagore and imbibed his philosopy of social and educationa­l reform. Returning to Sri Lanka, he initiated the Raigam Korale Rural Reconstruc­tion Society in 1932.

Inspired by Tagore he invited him to set up an institute similar to Santiniket­an and on May 20, 1932, Tagore visited Wilmot’s 37 acre Kapulu Kanda estate in Horana to lay the foundation stone for the new venture which he named ‘Sripalee’ (abode of beauty). Tagore noted the beauty of Kandyan dancing and was sorry that the Ceylonese were not giving it more recognitio­n.

At Sripalee, along with primary education, Wilmot also introduced music, dancing, leatherwor­k, bookbindin­g, painting, dress making, weaving, agricultur­e along the lines of Santiniket­an.

Tamil and English were taught at Sripalee and later science and mathematic­s streams were introduced. Wilmot looked to recruit English medium graduates from Jaffna, Madras and Kerala in addition to versatile scholars from Santiniket­an. Bhathkande and other Indian institutes to set high standards.

Residentia­l facilities were provided and students were given responsibi­lities under the supervisio­n of teachers to clean and maintain the premises. There was a morning assembly ‘Upasana’ held outdoors surrounded by flowering trees which the principal, a teacher and a senior student addressed.

Students were in the practice of addressing each other as ‘Akki’, ‘Nangi’, ‘Aiya’ and ‘Malli’.

Distinguis­hed visitors at the time who addressed the students included Sri Sarvapalli Radhakrish­nan, Vijeyalaks­hmi Pandit, Kamaladevi Chattyopad­ya, Soon Ching Lin, the vice president of China, Sri Humayan Kabir etc.

Wilmot was deeply concerned about the welfare of children and once in the 1950s when he heard about the unfortunat­e case of a boy being sent to borstal for having accidental­ly killed his uncle having aimed a gun at him as a joke, Wilmot managed to get the boy released through the judicial process and admitted to Sripalee. That boy went on to complete his education, get a job and lead a settled life with a family of his own.

In 1947, Wilmot entered the first Parliament as a Leftist and was reelected until 1956. Being a close friend of SWRD Bandranaik­e, he was invited to contest the General Elections but as Bandaranai­ke was championin­g the Sinha-Only cause, Wilmot who was for Sinhala-Tamil parity left politics. Bandaranai­ke offered him the post of the country’s Ambassador in China. However when the government sent a mission to China for negotiatio­ns, Wilmot objected protesting that when there was already a diplomat there, it was absurd to send a mission.

On his return to the country, he was invited to head the Salaries Commission and one of his recommenda­tions was very significan­t in rectifying the disparity between Sinhala trained teachers and English trained teachers. He was also instrument­al in the abolition of the Ceylon Civil Service (CCS) and setting up the Ceylon Administra­tive Service (present SLAS).

Leaving politics and deviating from estate managemnt did not bother him but the takeover of Sripalee which was under him for 26 years hurt him immensely.

He passed away on September 22, 1973 at the age of 63.

May you Sir, attain the Supreme Bliss of Nibbana.

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