Sunday Times (Sri Lanka)

100 years ago a Home opened its doors to the forgotten women

- By Kumudini Hettiarach­chi

Moved by the plight of the aged and destitute, Mallika Hewavitarn­e and her band of dedicated women began the Home for Elderly Destitute Women, now known as Mallika Nivasa Samithiya in the heart of Colombo

On any given day, a home with a sprawling garden in the heart of Colombo’s Kollupitiy­a would bustle with activity. The gates would open to welcome the poorest of the poor, essentiall­y elderly women, who would not only be fed but also bathed and clothed by the retainers of this residence.

In attendance and presiding over the arrangemen­ts, looking into every little detail would be the matriarch of the family, Mrs. Mallika Hewavitarn­e, the wife of Mudliyar Don Carolis Hewavitarn­e.

Walking around the compound, with a kind word here and a gentle pat there, Mrs. Hewavitarn­e got an insight into the tragic plight of the many destitute women in the city.

It was a pitiful sight. Most of the “visitors” had no fixed abode. There seemed no one to care for them. Moved by their plight, Mrs. Hewavitarn­e realized that something needed to be done and turned to her doctor-son. She asked him to find a roof under which these hapless women could be sheltered. A permanent Home for the Aged was discussed and so was born the Mallika Anatha Nivasa Samithiya, a century ago, on October 9, 1920 in the dark days of colonial rule.

While Mrs. Hewavitarn­e’s husband pioneered what is considered Sri Lanka’s oldest and largest specialty furniture manufactur­er, retailer and exporter, H. Don Carolis & Sons, and was a Founder of the Vidyodaya Pirivena, an early Buddhist monastic college for the training of monks among many other philanthro­pic deeds, her famous son Don David, the Anagarika Dharmapala, was spearheadi­ng a non-violent nationalis­t movement locally, campaignin­g for the rights of Buddhists in India and spreading the Buddha’s Doctrine in faraway lands.

Dr. Charles Alwis Hewavitarn­e was the third son of the

Hewavitarn­e clan who fulfilled his mother’s wish. Two of her sons had died--Edmund (in a British jail in Jaffna at 45 years) and Simon (at age 37). An activist in his own right, Dr. C.A., a physician and leading member of the Temperance Movement, was General Secretary of the Maha Bodhi Society establishe­d by the Anagarika and was at the forefront of the Ceylon National Congress.

It was Dr. C.A. Hewavitarn­e who dug deep into his pockets and purchased a one-acre block of land with a house, not in a remote corner of the country but down Visakha Road in Bambalapit­iya, and set up a Home for Elderly Destitute Women in 1920. By February 27, 1921, the first two destitute women were enjoying the security of the spruced up building.

The all-female Founder Committee of the samithiya was formed under the Presidency of Mrs. Mallika Hewavitarn­e with several leading ladies from Colombo’s better-off families rallying round. Mrs. Laura de Mel & Mrs. E.L. Wijegunawa­rdena were the Secretarie­s; Lady Evadne de Silva, the Treasurer; and Mrs. C.A. Hewavitarn­e, Mrs. Edmund Hewavitarn­e, Mrs. D.B. Jayathilek­e, Mrs. Nelli Gunasekera, Mrs. M.J.C. Fernando, Mrs. W.A. De Silva, Mrs. A.P. Fernando, Mrs. E.O. de Fonseka, Miss Gunasekera, Mrs. D.C.S. Jayasinghe, Miss de Mel, Mrs. F.R. Senanayake, Mrs. A.E. de Silva (Senior), Mrs. Newton A. de Silva, Mrs. S.N. Moonesingh­e, Mrs. H.M. Gunasekera, Miss Vimala Hewavitarn­e, Miss Sumana Hewavitarn­e & Miss Abayaratne formed the committee.

The rest is history, with the initial house gradually being expanded with the ‘Laura de Mel Hall’ in 1922; the ‘Neil Hewavitarn­e Hall’ being built on October 30, 1939 with monies contribute­d in lieu of wreaths at the funeral of Mr. Neil Hewavitarn­e, a former State Councillor and grandson of Mrs. Mallika Hewavitarn­e along with a donation from his mother, Mrs. Edmund Hewavitarn­e. During the war years (1939-45), when nearby Visakha Vidyalaya shifted to Bandarawel­a, an increasing number of inmates were found accommodat­ion at the school premises arranged by D.S. Senanayake. Some women were even kept in the homes of the committee’s office-bearers.

The ‘Gunasekera Hall’and the ‘Sir Cyril de Zoysa Hall’ followed in 1947, while ‘Mallika Home’ as the society was getting to be known began to grow and grow.

On November 14, 1960, the society underwent a namechange to Mallika Nivasa Samithiya, while it also brought under its care infants in 1971 with the opening of the ‘Sneha Infants’ Home’ at the same premises. More buildings and facilities were added including the ‘Anagarika Dharmapala Hall’ in 1990; the re-designing of the Montessori of Sneha sited in an old air-raid centre in 1994; the ‘Dementia Care Centre’, the first of its kind in Sri Lanka in 2002; and a Day-Care Centre at Sneha in March 2004.

With a five-acre block of land in Ragama being donated by Sir Ernest and Lady Evadne de Silva, the ‘Parakrama Nivasa for Boys’ (now renamed the Parakrama Boys Developmen­t Centre) was opened on September 30, 1954, followed by a ‘Saramanda Hall’ being added in July 2005.

The expansions continued with the first paying home, ‘Seth Medura’ being opened on March 20, 1978, on the site of an old yarn depot purchased by the society in 1958 followed by Seth Sevana I in July 1999 and Seth Sevana II in 2001.

The society also extended a helping hand to people affected by the devastatin­g 2004 tsunami by setting up the ‘Mallika Nivasa Gammanaya’ with 35 cozy houses in Galagodawa­tte, Hikkaduwa in 2007.

As the current Mallika Nivasa Samithiya follows in the gentle but firm steps of its Founder, showering care and concern on a host of elderly women, displaced boys and abandoned children, the dedicated current members have set their sights on constructi­ng a new building for dementia patients in commemorat­ion of the 100 years that the samithiya has been of service to the needy in Sri Lanka.

It had all begun at a time when the nationalis­t movement of Sri Lankan men, seeking equality and freedom, was gathering momentum, when there was passive resistance and active mass mobilizati­on. The men were forming their own social clubs as a reaction to the colonial clubs that kept the natives away. The Mallika Home was very much the ladies’ contributi­on through social service to that nationalis­t movement.

Generation­s of ladies ever since, ably supported by the menfolk have kept the flame lit by the pioneering spirit of Mrs. Mallika Hewavitarn­e and her son, burning bright over a hundred years from pre-Independen­ce years till today.

To these volunteers, past and present, shall pass the merit they deserve for the good deeds done to so many of the more unfortunat­e compatriot­s of their time.

 ??  ?? Pioneers: Mrs Hewavitarn­e (seated centre) with members of the founding committee
Pioneers: Mrs Hewavitarn­e (seated centre) with members of the founding committee
 ??  ?? 100 years on: Residents enjoy some exercise
100 years on: Residents enjoy some exercise
 ??  ?? Mallika Hewavitarn­e: Her legacy lives on
Mallika Hewavitarn­e: Her legacy lives on

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