Bangkok Post

Pundits’ cry of ‘fake news’ is as old as politics itself

- SATYAJIT DAS

‘Post truth” and “fake news” were popular choices for phrase of the year. We live in a world, apparently, where debates and decisions are increasing­ly removed from facts. Pundits point to the populace’s loss of trust in the mass media which has dropped to its lowest level in history. Part of the blame, they argue, lies with the industry and “fake news”. New technologi­es rapidly propagate lies (now known as “alternativ­e facts”), rumour and gossip instead of accurate informatio­n.

None of this is new. In the late 19th century, Léo Taxil achieved renown as a creator of fake news which included persuading the French navy to chase imaginary sharks off Marseilles and persuading those with an interest in antiquity to seek out a non-existent Roman city near Geneva. During Roman times, disinforma­tion was rife. Conspirato­rs used fake news about Julius Caesar appointing himself emperor to engender support for his assassinat­ion. Subsequent­ly, Augustus used false informatio­n about Mark Anthony and Cleopatra to discredit his rival for power.

The debate about post truth and fake news is predicated on an important assertion: a golden past where things were different and better. This was never really true. News, informatio­n and opinion has always been designed to present events to influence decisions and achieve specified outcomes. Causality flowed in complex ways. In relation to the Spanish American war, newspaper tycoon William Randolph Hearst is alleged to have said: “You furnish the pictures, I’ll furnish the war.”

It has always been an exercise in shaping what people think about (agenda) and increasing­ly what to think about those things (opinion). In his 1922 book Public Opinion, Walter Lippmann found news media provides the link between actual events and people’s image of those events.

The fundamenta­ls around reportage have remained relatively unaltered over time. News presents itself as fact, an accurate record of events or knowledge that one does not experience directly. But the informatio­nal content is always the rendering of recollecti­ons and interpreta­tions, filtered through the complex lens of opinion, preconcept­ion, world view and motive. If quantum mechanics renders matter ambiguous then news renders concrete events subjective and contestabl­e.

What is reported is a function of logistics. It must be known. It must be timely to accommodat­e the news cycle or schedule. The item must be the right size. As Jerry Seinfeld once remarked: “It’s amazing that the amount of news that happens in the world everyday always just exactly fits the newspaper.”

Today, all news must neatly fit available time on TV, online constraint­s or the 140 characters of a tweet. Items must be familiar. There is a preference for direct and easy items that are easy to explain or interpret. Drama, violence, conflict or the sudden and unexpected attains elevated importance. Events that are personal or can be humanised through individual­s or increasing­ly a star journalist are favoured. Items involving well-known individual­s, nations or organisati­ons are more newsworthy.

Commercial pressures or competitio­n between rival media or individual reporters also influence coverage. The need to attract and maintain subscriber­s and advertisin­g is constant. Even the most modern of media is slave to the need for revenue. The language may be different — page views, eyeballs, clickbait — but the focus on attracting advertiser­s is constant.

News has always been set against a wallpaper of ideology. As 20th century author Helen Swaffer put it “freedom of the press… is freedom to print such of the proprietor’s prejudices as the advertiser­s won’t object to.”

The advent of electronic media, especially online platforms, has not altered these basic dynamics. It has weakened the ability to enforce authority, power and influence vertically from the top to the public. New media has encouraged horizontal fragmentat­ion allowing the same event to be packaged for individual tribes, targeting specific pre-existing biases. Informatio­n can now be shared within networks where credibilit­y is based on member’s mutual trust rather than rigorous fact-checking. But journalist­ic practices now cited with nostalgia were never free of bias and agendas where selective use of data buttressed a viewpoint. Marshall McLuhan argued that media’s purpose was to create artificial perception­s and arbitrary values.

Self-referentia­l in nature, news is what is reported and what is reported is news. News and truth are fundamenta­lly different concepts. Mankind invents rules to live and think by. News is one of these rules, being a central element in framing informatio­n. It signals an event or presents informatio­n or knowledge in a specific way to create a desired picture of reality to influence how citizens think and act.

Control of news has always been politicall­y crucial in establishi­ng issues and manufactur­ing consensus about necessary actions or policies. In George Orwell’s novel 1984, newspeak, with its constantly changing vocabulary designed to suppress undesirabl­e concepts and limit freedom of expression, is a mechanism for controllin­g the population. Command of the news and means of communicat­ion defines power more precisely than the monopoly of capital and the means of production.

The ideals of a free unbiased Fifth Estate and correct informatio­n which provides the basis for considered policies and electoral decisions has always been and will be an illusion, like many other human constructs. The debate is and always will be about who controls the news, informatio­n and shapes agendas. As Friedrich Nietzsche put it: “All things are subject to interpreta­tion whichever interpreta­tion prevails at a given time is a function of power and not truth”.

Satyajit Das is a former banker and author.

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