Bangkok Post

THE FINAL RESTING PLACE

Wat Bowon Niwet, where the ashes of King Bhumibol Adulyadej are enshrined, is steeped in centuries-old royal culture

- STORY AND PHOTOS: PICHAYA SVASTI

Within walking distance from Bangkok’s popular Khao San Road in Phra

Nakhon district is one of Thailand’s

most important temples — Wat Bowon Niwet. Since Oct 29, many have flocked to the temple to pay respects to the ashes of King Bhumibol Adulyadej, enshrined in the base of the principal Buddha image, Phra Phuttha Chinnasi.

The king was ordained and spent his monkhood at the temple for 15 days from Oct 22 to Nov 5, 1956. Worshipper­s can also see and learn about several other objects, especially those related to the late king and the Chakri Dynasty.

This temple is one of the two to have special privileges because it is King Rama IX’s symbolic temple, and the other — Wat Ratchaboph­it — is home to the royal cemetery. Wat Bowon Niwet is of historical and religious importance because it has housed four supreme patriarchs, and numerous kings and royals were ordained and spent their monkhood there. King Bhumibol supported the temple in various ways, including sponsoring restoratio­ns and donating Buddha statues and aerators for water treatment.

Wat Bowon Niwet is a first-class royal temple, located within the city wall. It was rebuilt by Somdet Phra Bowonratch­ao Mahasakpol­lasep, the viceroy of King Rama III, during 1824-1832, and called Wat Mai meaning “New Temple”. When the viceroy passed away in 1832, King Rama III wanted to give the title to his half-brother Prince Mongkut, who would become King Rama IV.

However, the prince was a monk at the time and the king asked him to move from Wat Samorrai (Wat Rachathiwa­t) to Wat Mai, and allowed him to select and bring anything he wanted from the Front Palace, the viceroy’s residence, to Wat Mai. These items include the Front Palace’s Tripitaka (Buddhist Canon) scriptures with gilded, carved ivory or mother of pearl covers.

Wat Bowon Niwet is extraordin­ary because it has two

ubosots (ordination halls) — one of its own and the other one belonging to Wat Rangsi, an old temple which was merged into Wat Bowon Niwet in 1915.

At the entrance of the temple, there is a pavilion for kings to change before entering. Stepping past the kamphaeng kaeo ( walls around the ubosot), there is a sema stone ( demarcatio­n stone) attached to the front exterior wall. Rows of pillars line the length of the ubosot. The pillars reflect six kinds of people. The ubosot also houses the principal Buddha statue, Phra Phuttha Chinnasi, in the “subduing mara” posture in Sukhothai style. Behind it is another Buddha image known as Phra To, or Phra Suwannakhe­t.

Inside the base of Phra Phuttha Chinnasi are the ashes of King Rama VI, placed there by King Rama VII on March 25, 1925. Today, they are accompanie­d by the ashes of King Rama IX.

On the right side of Phra Phuttha Chinnasi is the Phra Phuttha Sayamabhiw­atbophit in the “walking posture”. It is one of the four Buddha statues commission­ed by the late king to commemorat­e his 50th birthday. The four statues were moulded at Wat Phra Kaew, or the Temple Of The Emerald Buddha, on Nov 1, 1977. This one is 172cm tall, as tall as the king, and denotes that King Bhumibol had then reigned for 10,000 days and visited his subjects in rural areas nationwide to ensure their well-being. It was brought here on the king’s command.

The other three statues are in the postures of “stopping a quarrel among relatives”, “meditation” and “meditation while being protected by a naga”.

Other must-sees include Phra Tamnak Punya and Phra Tamnak Song Phrot, where King Bhumibol stayed during his monkhood, and teak and cannon ball trees planted by the king. The temple has several Buddha images bestowed by the king on major occasions, including Phra Phuttha Narawantab­ophit and Phra Phuttha Nawaratbop­hit. Phra Tamnak Song Phrot and Phra Tamnak Punya are north of the ubosot. Nearby are Phra Tamnak Chandra and Phra Tamnak Phet, living quarters and the meeting hall of former abbot and supreme patriarch Krom Phraya

Vajirayanv­aroros.

Phra Tamnak Phet has a statue of King Rama IV, formerly kept in the Phra Nakhon Khiri Palace, Phetchabur­i, which was damaged by a thunderbol­t in 1960. The statue was repaired by King Bhumibol and relocated to Phra

Tamnak Phet on July 6, 1963, in a ceremony presided over by him. Behind the ubosot is Phra Maha Chedi or the main pagoda that is about 11m tall and is round. It enshrines the Lord Buddha’s relics. Behind the temple’s main pagoda is Wihan Phra Satsada, home to Phra Satsada, a Buddha statue in the “subduing mara” posture built at the same time as Phra Phuttha Chinnarat in Phitsanulo­k and Phra Phuttha Chinnasi. At the back of the hall is Phra Saiya, a reclining Buddha. Mural paintings inside the hall are must-sees.

In brief, Wat Bowon Niwet is worth admiration due to its historical significan­ce, exquisite Buddhist architectu­re and art, and the existence of the ashes of King Rama VI and King Rama IX. This temple is symbolic of these kings, who are always in the hearts of the Thai people.

 ??  ?? Phra Tamnak Punya is one of the two royal mansions in which King Bhumibol stayed during his monkhood in 1956. It is tradition for all monarchs and royals who are ordained at Wat Bowon Niwet, including King Rama V, King Rama VI, King Rama VII, King...
Phra Tamnak Punya is one of the two royal mansions in which King Bhumibol stayed during his monkhood in 1956. It is tradition for all monarchs and royals who are ordained at Wat Bowon Niwet, including King Rama V, King Rama VI, King Rama VII, King...

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