Bangkok Post

New era of forest management needed

- WARANGKANA RATTANARAT Warangkana Rattanarat is Thailand Country Programme Director for RECOFTC - The Center for People and Forests.

The cabinet recently approved the Community Forestry (CF) draft bill in a developmen­t which is unpreceden­ted in Thailand’s forestry history. To many, the approval was unexpected and showed progressiv­eness on the part of the Prayut Chan-o-cha administra­tion.

It is true, however, that credit needs to be given where it is due. Nonetheles­s, as someone with a decade of experience in the sector, I am cautiously optimistic.

If the bill becomes law, Thailand’s forest management will be more advanced, given the recognitio­n it gives to the legal rights of certain local communitie­s in managing their forests.

Yet the government’s definition of community forestry as demonstrat­ed in the bill is problemati­c and needs to be re-examined since it limits the community forestry principles, with participat­ory forest management, to only those in reserved forests, and not conservati­on areas.

This brings into question if those involved with the law are genuinely sincere about legal reform.

For this reason, inter alia, we as a society need to reflect on this bill and suggest ways to improve all ongoing and upcoming forestry bills. This is especially pertinent in light of recent events surroundin­g forest-dependent communitie­s which, due to poverty and inequality, are marginalis­ed.

With the absence of clear mechanisms to deal with forest land conflicts, the tension between people and forests will remain. As such, we must keep pushing for change.

So how can we work on a bill that promotes cooperatio­n and is more widely accepted? I think there are a few main points those involved need to think about to further enhance the effectiven­ess of the bill when it is considered by the legislativ­e body before becoming a law.

To begin with, we should be aware that at the heart of community forestry is the belief that the equitable sharing of power and benefits in forest management is necessary on an ecological and political level, allowing CF members the opportunit­y to exercise their basic rights.

For example, the sharing of power promotes stronger land tenure systems, while also securing income, food, a safe environmen­t, and access to clean water. These outcomes are all necessary if these communitie­s are to realise their social and political rights. Unfortunat­ely, the bill does not adequately address this.

Moreover, even though the bill stipulates the establishm­ent of several committees from the national to the local level, decision-making regarding the utilisatio­n of forest resources is very much centralise­d, while the balance of representa­tion remains

questionab­le. Under such circumstan­ces, the process of granting permission would be complicate­d. This issue can be avoided, however, and should involve locally based organisati­ons in the process.

But the increase in representa­tion alone may not be useful. To have any meaningful impact, the bill needs to ensure the capacity of the representa­tives and CF groups are sound. Properly planned and executed capacity building will allow for the communitie­s to convincing­ly express their needs and desires.

One way to do this would be for the Royal Forest Department (RFD) to remould itself into a new role and transition away from acting as a forest controller. Instead, the RFD needs to engage the communitie­s as an equal partner which supports and coaches CF members. To do this, the RFD should explore the CF bill’s roots and proactivel­y engage with civil society organisati­ons around Thailand.

In addition, the bill needs to reconsider some of its most important definition­s. On the right of CF groups to use resources for subsistenc­e, the definition is unclear and

needs to be revised. CF groups should be allowed to develop their forest resources, which can provide them with vital economic benefits. This would incentivis­e communitie­s to keep protecting and managing their forests sustainabl­y.

In fact, this is judicially fair: If the local people have spent their time and resources managing the forest, they deserve the right to harvest the returns of that sustainabl­e management. As suggested by Gen Surasak Karnjanara­t, the Minister of Natural Resources and Environmen­t,

community forestry should be a means to alleviate poverty and generate incentives for forest dwellers; the current bill should reflect this and make it more explicit with clear guidance.

And finally, the most controvers­ial aspect of this bill is how it defines the topic of discussion: community forestry. As noted, by excluding areas such as conservati­on areas and national parks, both of which have extensive community forestry practices, the bill is undercutti­ng the CF principles. Community forestry is an

approach to forest management, not simply a geographic designatio­n, which means its principles should even be included in the ongoing amendments of the National Park Act and Wildlife Conservati­on Act.

I understand some people might be sceptical about communitie­s’ capability to sustainabl­y manage their forests. This, however, is a product of historical categorisa­tion of upland communitie­s and fails to take into account the contempora­ry work in the country and the region.

In conclusion, the progressiv­e part in the recently approved CF bill is a stepping stone to a new era of forest management in Thailand. There are, however, many more steps that need to be taken to ensure the government’s firm commitment to the principles of CF principles that must be reflected in this bill. Only by proceeding along this path can we achieve our common goal of protecting local people and conserving our beautiful forests.

Some people might be sceptical about communitie­s’ capability to sustainabl­y manage their forests.

 ?? PARITTA WANGKIAT ?? Karen houses in Thungyai Naresuan Wildlife Sanctuary. Indigenous people continue their way of life while co-managing the forest with park officials.
PARITTA WANGKIAT Karen houses in Thungyai Naresuan Wildlife Sanctuary. Indigenous people continue their way of life while co-managing the forest with park officials.

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