Daily Sabah (Turkey)

Coffeehous­es in Ottoman society

Istanbul has long been home to coffeehous­es and the various groups and intellectu­als who spent time in them since the advent of coffee culture in the 16th century during the Ottoman era

- M. MURTAZA ÖZEREN - ISTANBUL

THE POPULARITY of coffee as a beverage in the Ottoman lands goes back to the 1550’s thanks to the rise in coffeehous­es. It is said that the first coffee shop was opened by two Yemenis in Istanbul in the reign of Suleiman the Magnificen­t, who was a great lover of coffee. From that time to the end of the 19th century when tea was introduced, coffee was the most beloved beverage across the empire. It is reported that at the end of the 16th century there were approximat­ely 600 coffeehous­es in the empire’s capital Istanbul and almost 2500 by the end of the 19th century. These numbers show us the popularity of the drink.

The emergence of coffeehous­es led to them playing a role as social meeting place. Hence when there would be any inkling of unrest, the first thing the Ottoman rulers would do was to close these shops to stop people from talking to each other.

Coffeehous­es were often based around the customers’ social status and reflected a part of Ottoman society’s daily life. There were several type of coffee houses that existed, some of which we will look at here. craftsmen, porters, carters, boatmen and such, used these coffeehous­es as places to take a rest, where they may have talked about wars and politics, while also gossiping about city’s events like some drunkard’s scandal to Spanish newcomers.

Minstrels were mostly found in rural areas, but Istanbul’s glamour also attracted them. We can compare them today to street singers. In general these minstrels, mostly in pairs, would show up at the same time. One by one they would sing their songs and insult their opponent. The goal was to sing the most attractive and influentia­l lyrics and silence the opponent. On occasion, there would be musicians on stage who created live music shows. People would gather around them and watch the performanc­es while drinking their coffee. and prevalence of these was so considerab­le that today we can mention them as a separate category. Until the first quarter of the 19th century when the Janissary corps were abolished by Mahmud the Second they maintained their presence on every corner of Istanbul.

Very similar to minstrel coffeehous­es, there were also storytelle­rs’ coffeehous­es. They performed parodies and mimicked subjects chosen from the vivid life of Istanbul. Audiences came to coffeehous­es to watch very funny and “informativ­e” performanc­es. We say informativ­e because the shows would include gossip about the royal family or high-level officials.

By the second half of the 19th century, a new type of customer began to visit the coffeehous­es. These people were intellectu­als, who were literate and concerned the empire’s current situation. The intellectu­als may have discussed articles in the newspaper, or took the time to give informatio­n on internatio­nal affairs to ordinary people, or perhaps just read their books or magazines. Because they changed the atmosphere of coffee shops, they are classed into their own version of coffee shops. Until the 1970s this type of coffeehous­e maintained its presence as a remnant of the old empire.

 ??  ?? A miniature displays the part of a coffeehous­e in the second half of the 16th century.
A miniature displays the part of a coffeehous­e in the second half of the 16th century.

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