Where in the world can we find hope?
The most dangerous threat posed by the US president and his European allies lies in their barren and cynical view of community
iberal democracy in the West is on the fritz. The leader of the free world larded his recent news conference with false claims, while British legislators dither over their citizens’ reckless decision to leave the European Union. At the same time, nationalist, xenophobic movements across Europe are on the rise — promising, like Donald Trump, to stick it to those out-of-touch elites who don’t understand the common people.
What is a mopey, Trumpatised liberal to do? When I need solace, I head (in my mind, anyway) to two beacons of hope: Denmark and Canada. There, too, democracy needs fixing, and thoughtful people are trying to mend the alienation between policymakers and voters — to persuade the experts and the common people not to give up on one another. They have almost convinced me that they might succeed. It won’t be easy. “What we see emerging is a notion of democracy that is being steadily stripped of its popular component — democracy without a demos,” Peter Mair, an Irish political scientist, wrote in 2006.
Meanwhile in Denmark — as in so many places — the tide of global capitalism eroded familiar ways of life. Uffe Elbaek, a member of the Danish Parliament, helped found a new party in 2013 called the Alternative. He told me that the Alternative seeks to “change the political culture” by crowdsourcing its platform through “political laboratories” that invite Danes to read policy papers and meet with experts. In the last election, the Alternative ran on a platform that stressed environmental sustainability, social inclusion and publicprivate economic collaboration, and won 4.8 per cent of the vote. The party has 10 seats in Parliament. It’s a start.
Deliberative democracy has been around since ancient Athens. But recently this approach to politics — which asks citizens not simply to vote but to discuss policy and seek consensus — has received new attention as organisations and governments try to restore trust in the democratic process.
Yet if we can’t trust ordinary citizens to identify fake news in their Facebook feed, why should we value their judgement on health care or climate change? Should people who dominate the town hall microphone to rant about Somali immigrants really advise politicians on immigration policy? “The typical citizen drops down to a lower level of mental performance as soon as he enters the political field,” economist Joseph A. Schumpeter wrote. “He becomes a primitive again.” Was Schumpeter onto something?
I took these questions to my friend Peter MacLeod, who founded a Toronto-based consulting company called Mass LBP, which convenes panels of citizens to deliberate on public policy decisions affecting their communities. He said that policymakers’ anxieties about consulting the public are understandable — because they go about consultation in the wrong way.
The typical town hall meeting “happens when something’s gone wrong, or a decision has been made, and an elected official is trying to explain it,” he told me. “This is dressed up as an opportunity to have your say. We try to subdue tension and emotion by giving a rational, technocratic account of the decision. Then what we do — least helpfully — is ask people to do the very thing we know most people are petrified of, and that’s stand in front of a room of strangers and speak at an open mike.” Naturally, “it comes to seem that the essential quality of the public is volatile emotionality,” he said: Schumpeter’s ‘primitive’ voter.
Instead, MacLeod’s company sends out invitations to randomly selected households and then draws names to assemble a representative panel of volunteers. They meet with experts and policymakers for several weekends to study an open policy question. Eventually the panels issue nuanced recommendations on matters ranging from hospital budgets to mass transit.
Deliberative democracy is no panacea. It can only supplement the electoral process, and cannot compensate for more systemic US problems. Moreover, it can devolve into glorified market research that treats participants as focus groups, not engaged citizens. The result is outsize influence for well-funded interest groups and public relations consultants.
The most dangerous threat posed by Trump and his European allies does not lie in any single executive order or diplomatic crisis but in their barren and cynical view of community. Sometimes I still worry that they are right: Maybe our prejudices and tribes are our most essential features, never to change. We have no choice but to hope that they are wrong.
Molly Worthen is the author, most recently, of Apostles of Reason: The Crisis of Authority in American Evangelicalism, an assistant professor of History at the University of North Carolina, Chapel Hill.
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