UK must conquer its post-colonial guilt
The empire should be a source of pride, and many of the allegations against it are factually unfounded
he Queen’s 91st birthday was an opportunity to reflect upon her reign and to replay those famous photos of her returning in 1952 from what was then the Colony and Protectorate of Kenya to ascend the throne. The sun was already setting on Her Majesty’s Empire, and many thought that was no bad thing.
Today, in Britain, the word “empire” always seems to be preceded by the word “evil”, with politically correct media and academia glibly assuming that those large swathes of the map that were once painted pink endured unmitigated political oppression and economic exploitation. As an Indian historian, I’m bemused by this masochistic glee. With Britain preparing to rebuild trade links with its former empire post-Brexit, does it really need to apologise for its imperial past? Or could it take new pride in what it did to modernise and democratise the world?
To me the answer is clear. Yet many Britons are ready to swallow the most outrageous allegations about their country’s colonial past. A particularly egregious example is the recent claim by the Indian polemicist Shashi Tharoor, in his book Inglorious Empire, that Winston Churchill had more blood on his hands than Hitler because he caused the deaths of millions of Bengalis during the famine of 1943. The factual basis for the genocide charge against Churchill was his reluctance to divert wartime food supplies from Europe to Bengal — rather different from willing or causing the starvation of Bengalis.
Churchill’s belief that the Bengal problem was not a shortage of food grains but hoarding and speculation by local traders has since been confirmed by the Nobel Prize-winning Bengali economist Amartya Sen. In the current context of resurgent Hindu chauvinism, it’s easy to see why public opinion in India prefers to blame the foreign Raj, rather than greedy Hindu merchants, for past famines. It’s less easy to understand why the British are so eager to take the blame.
Like the nation states that succeeded them, empires varied enormously in their treatment of subject peoples. The benign inclusiveness of Habsburg Mitteleuropa was a world apart from the ruthless racism of the Belgian Congo.
The British Raj, with its insistence on the rule of law and individual human rights, was somewhere in between. Of course, the British Empire existed primarily for the benefit of Britain, but its incidental benefits for subject nations could be considerable. To dismiss those as being unintended is like denying the benefits of capitalism because it’s motivated by private profit. Many thousands of British personnel in India had a sincere commitment to those they governed, especially in the elite Indian Civil Service (ICS), dubbed “heaven-born” for its incorruptibility. Recruited by competitive open examination, the ICS was far ahead of its domestic British counterpart, attracting the best brains in Britain and India.
By the time of independence, most of the ICS had been ‘Indianised’, like the judiciary and the army. That demonstrates the demographic reality that the Raj throughout was more Indian than British. There was no way a few thousand Britons could have ruled a subcontinent of 300 million for a century and a half without the active cooperation of the vast majority of Indians.
That’s a collective memory which has faded 70 years on, with hardly any survivors, British or Indian, who had direct experience of the Raj. Historical amnesia is a fertile breeding ground for both the postcolonial guilt of the British liberal Left and the anti-imperialist myths of Indian chauvinists. Zareer Masani is a historian and author of Macaulay: Britain’s Liberal Imperialist (The Bodley Head, 2013).
www.gulfnews.com/opinions