Gulf News

Reel Arabs become real in Hollywood

As political correctnes­s gains ground, scholars see the portrayal of Arabs in films as villains and brutes to be reprehensi­ble

- By Fawaz Turki ■ Fawaz Turki is a journalist, lecturer and author based in Washington. He is the author of The Disinherit­ed: Journal of a Palestinia­n Exile.

‘Now more than ever, we need to talk to each other, listen to each other and understand how we see the world,” said Martin Scorsese. “And cinema is the best medium for doing this.” And if Scorsese, one of the most influentia­l figures in filmic art, is right, then American cinema, which, where it thematical­ly dealt with Arabs on-screen, has chalked up a dismal record in that regard, as it consistent­ly portrayed them as the brutal “other”.

These are movies that stretch all the way from the Sheik (1921) — where Rudolf Valentino plays a caricatura­l Arabian lech who becomes infatuated with an adventurou­s, modern-thinking and independen­t English woman and abducts her to his Saharan desert-home with salacious thoughts on his mind — to those brazenly racist, big-budget films released in the 1970s, 1980s and 1990s featuring Arabs as blood-sucking terrorists and murderous Muslim fanatics, like True Lies (1994), Executive Decision (1996), Black Sunday (1977) and the epic Gladiator (2000), about which the less said the better, since talking about them is likely to leave a bad taste of ash in one’s mouth.

Trouble is that these movies, along with many, many others like them, were cinematic works that helped reinforce that stereotype of an Arab as a villain. Film does indeed affect — as much as it is affected by — the social values and the national mood of the culture where it is anchored. And the release last week of Beirut, director Tony Gilroy’s political thriller set during the chaos in Lebanon in 1982, could be an opportune occasion to ask if there has been a shift, nebulous though it may be, in how Hollywood sees Arabs.

As for Beirut, if you’re a film buff, or just a devotee of movies made for mature, discerning audiences, don’t waste your time standing in line at the box office to buy a ticket. The film is, well, kitschy and not altogether credible.

To begin with, his film is shot in Tangiers, Morocco, not in its namesake city. The Arab characters are played by Moroccan actors who speak Maghrebi Arabic and obviously look North African, making it difficult to relate to them — difficult, that is, to believe that the characters on the screen, communicat­ing in their heavily accented Moroccan Arabic, are in fact Palestinia­n or Lebanese. Then the sonorous music that fills the sound track is unmistakab­ly North African. Fine music, but not Middle Eastern. All of which attests to the director’s cluelessne­ss about the cultural and semantic heterogene­ity that defines the different countries, or regions, in the Arab world.

So, is Beirut really another one of those notoriousl­y bigoted Hollywood production­s? Most definitely not. If you opt against seeing it, do so not because it is anti-Arab, but because it is kitschy.

Look, I don’t blame Arabs for the weariness with which they approach Hollywood movies depicting them on the screen, a weariness that, alas, has often driven them to reflexivel­y dismiss out of hand all, or almost all, Arab-themed movies produced by Hollywood as an assault on their ethnic sensibilit­y, including those non-toxic, benign movies like The Siege, starring Lebanese-American actor Tony Shalhoub as Special FBI Agent Frank Haddad, which was actually more anti-American than it was anti-Arab, and in which Annette Bening speaks sympatheti­cally of how “Palestinia­ns seduce you with their pain”.

Bad-guy roles

There has indeed been a shift — painstakin­gly slow — in how filmmakers project Arabs on the screen, a shift that recalls similar instances in modern American history in which other ethnic groups were stereotype­d on screen into bad-guy roles, such as Native Americans, Germans, Russians, Japanese and even American Communists.

And if you want evidence attesting to that shift, consider, among other cases, Kingdom of Heaven (2005), Three Kings (1999), Rendition (2007), Babel (2006) and A Perfect Murder (1998), the latter a remake of Alfred Hitchcock’s Dial M for Murder, starring, along with Michael Douglas, David Suchet — the actor who gained internatio­nal recognitio­n as Agatha Christie’s detective Hercule Poirot.

Why the shift? When and how did it begin?

To be sure, it began impercepti­bly several years ago as political correctnes­s gained ground in American society and filmic art was put to scrutiny by an array of engaged scholars who saw the act of portraying Arabs on the screen as villains and brutes to be reprehensi­ble. The shift accelerate­d — irony of ironies — after the 9/11 terrorist attacks incited profession­als from both the media and academia to approach America’s view of Arab-Islamic culture with a measure of detached, unbiased intellectu­al inquisitiv­eness, aiming at a better understand­ing of that culture’s principal canon.

Sure, Beirut is playing this week in theatres in America and one may be heedless enough to fork out $15 (Dh55) in order to see it, but don’t be impetuous enough, like Arab American activists in Washington, as to undertake a leaflet-distributi­ng campaign, urging people not to see it. Featuring murderous Muslim fanatics on screen is an enterprise that may be reaching the end of its lifespan. About time, tinsel town.

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 ?? Ramachandr­a Babu/©Gulf News ??
Ramachandr­a Babu/©Gulf News

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