Khaleej Times

The sheer horror of Malayalam movies

Using elements of the plot, writer-director Jay K cleverly opts for the biggest-ever release outside Kerala with Ezra: Malayalam horror mov (i) es to Ukraine

- Suresh Pattali suresh@khaleejtim­es.com Suresh is Senior Editor. His philosophy is heavily influenced by Ulysses: I cannot rest from travel: I will drink Life to the lees

First there was Yakshi, the femme fatale of Indian folklore. In a blue-tone moonlit scene, at the stroke of midnight, a beautiful long-haired woman in white lurks under an Ezhilampal­a devil tree, her long sari pallu flying in the air. Silhouette­d palmyra palm trees sway and whistle in the breeze. A haunting background score adds an air of eeriness. Expectatio­ns of the woman transmorph­ing into a blood-sucking fiend freeze you with horror. Cut.

That was in the pre-70s. The genre of horror in Indian cinema was at a nascent stage while Hollywood frightened us with a slew of movies like Tobe Hooper’s unforgetta­ble Poltergeis­t. In the 1980s, technologi­cal advances, especially in the field of visual effects, breathed a new energy into the genre. Consequent­ly, world cinema thrived on supernatur­al plots, with Hollywood alone churning out more than 400 horror films in that decade that I would call the Spring of Horror.

In India, though Hindi and Tamil moviemaker­s successful­ly toyed with various sub-genres of horror, the Malayalam movie industry mostly shied away after a few popular films like Bhargawai Nilayam (1964), Yakshi (1968) and Lisa (1978). But director Fazil’s bold experiment in 1993 to fuse parapsycho­logy and tantric treatment in a single plot resulted in Manichitra­thazhu, which turned out to be one of the alltime best of Indian cinema.

Debutant writer-director Jay K’s Ezra, which marked the biggest ever release for a Malayalam movie outside Kerala, is a fresh attempt at recapturin­g the malevolent magic of horror with technical and artistic excellence. Despite minor flaws in the script, which leaves some commonsens­ical questions unanswered, the supernatur­al thriller starring Prithviraj Sukumaran and Priya Anand is more than a superficia­l experience. In essence, the movie that spans across several decades since the 1940s is an amalgam of Jewish mythology, cultural diversity, forbidden inter-religious love, modern day liberalism and nuclear fears.

The makers of Ezra have scripted history by releasing the first Malayalam movie ever in Ukraine, where thousands of Indian students are enrolled for higher studies. Hoping that the depiction of a supernatur­al story in an authentic Jewish milieu, which is the movie’s USP, would also draw a wider internatio­nal audience, the movie has opened at Kino Multiplex in Kharkiv, the second largest Ukrainian city.

In the movie, a young couple relocates from Mumbai, after husband Ranjan Mathew (Prithviraj Sukumaran), an executive of a company that processes nuclear waste, gets transferre­d to Kochi. They rent an imposing vintage villa that his wife Priya (Priya Anand) decks out with antiques after a shopping spree.

Events are set in motion when the last living Jew in Kerala passes away and Priya picks up a box from his antique collection brought over by a shop. The box, known as ‘dybbuk’ in Jewish mythology, is known to contain the spirit of Abraham Ezra, a 1941-born Jew who loved a Christian girl against the wishes of their families and communitie­s. “Wine and water don’t mix. We Jews are the ones who would rule over the world one day,” his father warns as he rejects the alliance. Ezra’s pregnant lover commits suicide.

Priya unwittingl­y opens the box and lets out the spirit which then wreaks havoc in the couple’s life. According to the legend, the dybbuk seeks to take revenge by destroying the world. The story progresses with a Jewish clergyman’s attempts to get rid of the spirit. In a gripping final scene Ezra’s spirit returns to the box which is quickly closed and discarded in the waters where Ezra’s mortal remains lie.

The movie, however, ends up somewhere in the continuum between pessimism and optimism. Just as we think the movie has ended on a positive note, the ‘dybbuk’ box is again picked up by some vagrants on a far shore.

With a sparing use of clichés such as heavy footsteps in the attic, a spook in the mirror and cracking glasses — with supporting sound and fury — the film offers a fair scare-fest in the first half. At the same time, it’s unfair to call the movie “an old genie in a new bottle” as the latter half focuses on a captivatin­g love story of yesteryear­s and the unravellin­g of a murder mystery.

It’s no secret that a number of Malayalam blockbuste­rs had been convenient­ly ‘inspired’ by Hollywood production­s. Ezra seems to be no exception. The 2012 horror film, The Possession, directed by Ole Bornedal, also revolves around a dybbuk. As was the case of such adopted plots, Jay’s success lies in localising the story brilliantl­y. Malayalis are good at it. The proof lies in a satirical one-liner from the movie itself: “Malayalis are more radioactiv­e than Uranium.”

Ezra is a movie where photograph­y stands a notch taller than the craft of direction. Probably the most significan­t aspect of the movie is its monsoonal gray and sepia tone instead of Kerala’s trademark vibrant hues. Cinematogr­apher Sujith Vaassudev’s use of muted shades throughout the movie, whether indoors or outdoors, have added an extra layer of eeriness to the narrative.

Prithviraj’s stellar performanc­e, especially in the climax, reinforces one’s impression that he is a class apart. Everything he says and touches these days turns to gold. Industry sources are confident the movie will end up as the biggest ever hit in Prithviraj’s career. Amid the recent social media furore over the kidnapping and molestatio­n of an actress in a moving car, Prithviraj’s tribute to the “marvel called woman” and a pledge to never mouth sexist comments in his films have raised his popularity to the skies.

“As a man who has to share the responsibi­lity of a society that bears this shame, I hang my head!” he wrote on FB after the incident. After making the 2002 movie

Nandanam which launched Prithviraj, director Ranjith wanted a break, so he joined us for a few days of non-stop bingeing and cooking. At one point, discussion­s turned to Prithviraj’s media interviews about his debut. “I’ve told him to be a man of few words for the time being,” Ranjith said. That was before social media existed. In the end, Prithviraj seems to have worked wonders by doing the opposite.

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