Khaleej Times

Good economic advice makes even bad politician­s look bold

- Jacek Rostowski

Irecently attended a PhD seminar in labour economics at the Central European University in Budapest. In it, we considered whether the Hungarian government’s scheme to focus on long-term unemployme­nt is working efficientl­y, and we raised a host of technical problems for the doctoral candidate to address. But I came away disturbed by the experience, wondering whether profession­al economists (particular­ly in the West) need to reassess the moral and political context in which they conduct their work. Shouldn’t economists ask themselves whether it is morally justifiabl­e to provide even strictly technical advice to self-dealing, corrupt, or undemocrat­ic government­s?

To be sure, reducing long-term unemployme­nt would alleviate a social evil, and possibly ensure a more efficient use of public resources. Yet improved economic performanc­e can shore up a bad government. This is precisely the dilemma confrontin­g economists across a range of countries, from China, Russia, and Turkey to Hungary and Poland. And there is no reason to think that economists in the “democratic heartland” of Western Europe and North America won’t face a similar dilemma in the future.

Over time, economists have offered three different moral or political justificat­ions for their work. The first, and simplest, justificat­ion simply assumes that the “powers that be” (the ultimate recipients of their work) are “benevolent despots” in the mold that John Maynard Keynes described (though Keynes did not consider the British bureaucrat­s of his time to be despots).

In the 1970s, this defense was challenged by economists at the other end of the Western political spectrum, who pointed out that bureaucrat­s were a supplier lobby like any other. As such, they will always have an interest in expanding their own individual and collective importance, regardless of whether it maximises social benefits. This assumption led economists to become “interventi­on skeptics” who preferred market-based solutions for any problem where the need for regulation was not obvious.

Between these two positions, most economists have been content to ply their trade on the assumption that, however self-interested bureaucrat­s might be, they are subject to oversight from democratic politician­s whose own selfintere­st is to get re-elected by keeping voters satisfied. So long as the economist’s technical solutions to policy problems are offered to officials with democratic legitimacy, according to this view, there is no cause for concern.

In fact, even economists in communist dictatorsh­ips could proffer their best technical advice with a comparativ­ely clean conscience, because they were convinced that introducin­g more market-mediated outcomes would inject efficiency into planned economies and increase the sphere of individual freedom. This was true even in the Soviet Union, at least after the 1950s.

But now, economists must consider the moral implicatio­ns of giving good advice to bad people. They are no longer exempt from the moral quandaries that many profession­als must face — a classic example being the engineers who design missiles or other weapons systems. The new moral dilemma facing economists is perhaps most stark within internatio­nal financial institutio­ns (IFIs) such as the Internatio­nal Monetary Fund, the World Bank, and the World Trade Organizati­on, where economic mandarins with significan­t influence over public policy earn their living.

After the fall of Soviet-style communism, the IFIs admitted Russia and the other former Soviet republics (as well as China) on the assumption that they were each on a path to embracing democracy and a rules-based market economy. But now that democratic backslidin­g is widespread, economists need to ask if what is good for authoritar­ian states is also good for humanity. This question is particular­ly pertinent with respect to China and Russia, each of which is large enough to help shift the balance of power against democracy.

That being the case, it stands to reason that democratic countries should try to limit the influence of authoritar­ian regimes within the IFIs — if not exclude them altogether in extreme cases. But it is worth distinguis­hing between two kinds of internatio­nal institutio­n: rule-setting bodies that make it easier for countries with hostile ideologica­l or national interests to co-exist; and organisati­ons that create a strong community of interest, meaning that economic and political benefits for some members “spill over” and are felt widely.

Among the IFIs, the WTO is an example of the first type, as is the United Nations among internatio­nal political institutio­ns. The EU, on the other hand, is the preeminent example of a true community of interests. And the IMF, the

Improved economic performanc­e can shore up a bad government. This is precisely the dilemma confrontin­g economists across a range of countries.

World Bank, and many UN agencies lie somewhere in between.

From this categorisa­tion, we can derive guidelines for economists to follow when advising authoritar­ian regimes. Advice or scholarshi­p that allows authoritar­ian government­s to avoid conflict with other countries would be morally acceptable in most cases. After all, as Winston Churchill famously observed, “jaw-jaw” is better than “war-war”. A good example would be research into how best to share scarce freshwater among Middle Eastern countries.

On the other hand, economists need to take great care when providing advice or conducting research with clear policy implicatio­ns for authoritar­ian government­s. Economists should not be in the business of helping authoritar­ian regimes advance nefarious ends on the back of stronger economic growth or resources saved. That probably means not giving advice to Hungarian Prime Minister Viktor Orbán on how to reduce long-term unemployme­nt.

Needless to say, every case will be unique, and economists will have to decide for themselves. As in the past, some may even embrace authoritar­ianism. But for the profession as a whole, the moral consequenc­es of translatin­g economic analysis into practice can no longer be ignored. —Project Syndicate

Jacek Rostowski is former Minister of Finance and Deputy PM of Poland

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