The National - News

Berlin mosque challenges norms

Members of a mosque keen on reforms have mixed prayer halls, a woman imam and cater to Sunnis, Shiites and Sufis

- David Crossland Foreign Correspond­ent foreign.desk@thenationa­l.ae

BERLIN // The Ibn Rushd Goethe Mosque in Berlin may be named after a 12th-century Andalusian philosophe­r and an 18th-century German poet, but everything else about it is thoroughly modern. The mosque, on the premises of a Protestant church in the west of the city, is open to Shiites, Sunnis, Alawites and Sufis alike. The sermons are in German, and unlike most mosques, men and women can pray together.

In fact, the mosque was inaugurate­d with Friday prayers led by a male and female imam.

The event, naturally, was held under police protection. The seven founders, led by women’s rights campaigner Seyran Ates, said they represente­d the silent majority of Muslims who were clamouring for a more modern interpreta­tion of Islam, not just in Germany but around the world.

“It took me eight years to find people who had enough courage to do this today,” said Ms Ates, 54.

“Many said it would be dangerous. That is why many decided not to join out of fear something could happen.”

She said the mosque was aimed at countering Islamist extremism and confrontin­g the conservati­ve interpreta­tion of Islam imposed by clerics around the world.

“We will reach out to other reli- gious communitie­s and ideologies,” she said. “We don’t bedevil anyone who doesn’t believe in God.

“We want to confront terror and all the things being done in the name of Islam.”

There are about four million Muslims in Germany. Of them, about three million are of Turkish origin.

They are served by Germany’s biggest associatio­n of mosques, Ditib, which brings in conservati­ve imams from Turkey.

Ditib has declined to comment on the new mosque.

Ms Ates, a lawyer who has represente­d Muslim women and who received death threats following the 2009 publicatio­n of her book, Islam Needs a Sexual Revolution, said many people had emailed her asking to join the mosque community.

But she said others expressed criticism.

Ms Ates said she had avoided mosques until now.

“I felt discrimina­ted against as a woman in mosques in Berlin and across Germany because there’s no praying together,” she said. She said women would not be allowed into the mosque wearing burkas or nijabs because fullface veils were a political rather than a religious statement.

The founders include Muslim clerics with origins in Tunisia, Algeria, Yemen, Turkey and Syria.

One of them, female imam Elham Manea, who led the prayers on Friday and also teaches polit- ical science at Zurich University, said it had been possible in the 1960s and 1970s in Malaysia and Indonesia for men and women to pray together in mosques but that there had since been a “re- Islamisati­on” based on a fundamenta­list interpreta­tion of the Quran.

“It’s time for us to reconquer our religion,” she said.

“This is a good start. Twenty years from now, we will be the norm. We are doing this out of love for our religion.” Another imam, Abdel-Hakim Ourghi, agreed.

“We are trying to depolitici­se Islam and to let Muslims simply be Muslims,” he said.

“We want people who are seeking closeness to God to be able to find it with us.

“Muslims know that Islam is in an identity crisis at the moment and they’re happy that reforms are being tackled. “We are giving a forum for the silent majority of Muslims, which is about 85 per cent.”

At present, the mosque is just a 90-square-metre room on the third floor of a building behind the 19th- century, redbrick St John’s church in Moabit, a district of Berlin with a large immigrant community.

It has white walls and green prayer mats are laid out across a white carpet. The group rents the space from the church for a small fee and only a few dozen people are expected to use it for prayers initially.

Ms Ates said she hoped the community would eventually be able to move into its own building.

Abbas El Fares, an immigrant from Lebanon, said he had not set foot in a mosque in Berlin for 40 years because he had held a liberal view of Islam ever since he was a child.

“Everywhere in Islam, there are many hundreds of thousands of people who share our view,” he said.

 ?? Michael Sohn / AP Photo ?? Seyran Ates, right, the mosque’s founder, is of Turkish origin. The group rents the space from a church for a small fee.
Michael Sohn / AP Photo Seyran Ates, right, the mosque’s founder, is of Turkish origin. The group rents the space from a church for a small fee.

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