The National - News

The ideologica­l clash at the heart of the rift between the Gulf and Qatar

- HUSSEIN IBISH

The confrontat­ion over Qatar’s policies is being misunderst­ood in parts of the internatio­nal community as merely a parochial and petty “spat” between local rivals. But, to the contrary, this complex dynamic reflects a profound and regionwide ideologica­l struggle being waged in three key areas of the Arab world: Qatar in the Gulf, Gaza in the Levant, and Libya in North Africa.

At issue is nothing less than the character, role and future of the Muslim Brotherhoo­d and similar Islamist groups across the region.

The military-led removal of Egyptian president Mohammed Morsi from office in 2013, and its aftermath, plunged Brotherhoo­d parties throughout the Arab world into an existentia­l crisis. Indeed, the traditiona­l Brotherhoo­d movement – establishe­d in Egypt in the 1920s and structured around an essentiall­y Leninist methodolog­y of urban revolution­ary vanguardis­m – seems to be disintegra­ting.

Many Brotherhoo­d groups are seeking to adapt and remain viable by evolving into legitimate, post-revolution­ary and effectivel­y post-Islamist conservati­ve political parties. These include Ennahda in Tunisia, the Justice and Developmen­t Party in Morocco, the mainstream Brotherhoo­d in Jordan, large elements of Al-Islah in Yemen, and similar groups in Kuwait and elsewhere.

Muslim Brotherhoo­d members who find such moderation intolerabl­e are instead being pulled towards far more fanatical groups like Al Qaeda, ISIL or other Salafist-Jihadist terror organisati­ons.

Between the imperative of moderation and the lure of extremism, the familiar but dwindling convention­al Muslim Brotherhoo­d movement has just a few, albeit significan­t, remaining redoubts.

Qatar’s deep-pocketed soft power and media empire, featuring Al Jazeera, serves as the Brotherhoo­d’s bankroll and megaphone. Hamas’s rule in Gaza is the Brotherhoo­d’s last de facto government and primary territoria­l enclave. And Brotherhoo­d affiliates in Libya remain potent fighting and political forces.

But all three are now being simultaneo­usly challenged by non-Islamist Arab powers. Egypt and the United Arab Emirates, for example, are involved in pressuring both Qatar and Hamas, and combating radicals in Libya.

The Palestinia­n Authority, Egypt and Israel are directly pressing Hamas to loosen its grip over Gaza and its almost two million long-suffering Palestinia­n residents.

Egypt and Israel tightly control movement in and out of Gaza. Western restrictio­ns on dealing with Hamas, widely designated to be a terrorist organisati­on, have greatly hampered humanitari­an and developmen­t work. The UN says living conditions have become “more and more wretched” during the decade of Hamas rule.

Now, fed up with Hamas’s recalcitra­nce, the PA has imposed additional measures, squeezing both Gaza’s beleaguere­d population and their rulers. If Hamas insists on violently enforcing a monopoly of power in Gaza, the PA is saying, it must bear the costs itself.

Hamas demands the PA finance Gaza’s electricit­y, but Ramallah has cut payments to Israeli suppliers. It also slashed the salaries of some public employees and prisoners’ families, among other measures.

Hamas is exhibiting clear signs of stress. In April it floated a new “charter” that is more moderate than, but does not abrogate or replace, its hideous 1988 founding document. Hamas thus now has two operative formal mission statements, one for its radical base and another for everyone else. No one is fooled.

Hamas historical­ly relies on support from Turkey and, especially, Qatar, where the “new charter” was unveiled.

But Turkey has resumed close relations with Israel. With its political attention turned inward, Turkey now serves more as a refuge for marooned Brotherhoo­d leaders than a potent patron. Doha faces bigger problems than Ankara, and can do little to shore up Hamas.

In Libya, the third major front in this ideologica­l confrontat­ion, Qatar’s clients – mainly affiliated with the Brotherhoo­d and the “Libya Dawn” militia that dominates Tripoli – are also struggling. General Khalifa Haftar’s anti-Islamist “Libyan National Army,” supported by Egypt and the UAE, recently consolidat­ed control over Benghazi and several crucial oil terminals, as well as its base in Tobruk.

As with the crises involving Qatar and Hamas, the battle in Libya in part represents a confrontat­ion between some of the last viable remnants of the traditiona­l iteration of the Muslim Brotherhoo­d versus Arab forces opposed to radical Islamism.

If Qatar is forced to abandon its pro-Brotherhoo­d policies, Hamas is compelled to loosen its grip on Gaza and anti-Islamist forces consolidat­e control over key areas of Libya, then it may be very difficult for the familiar Brotherhoo­d movement of the 20th century to remain politicall­y functional for much more of the 21st.

Such developmen­ts would surely fast-track an emerging binary choice facing Muslim Brothers. They can follow the pragmatic path of Rachid Ghannouchi and Ennahda, and become post-revolution­ary, and essentiall­y post-Islamist, legitimate conservati­ve Muslim political parties. Or they can go the violent way of Abu Bakr Al Baghdadi and ISIL, and join nihilistic, and essentiall­y psychotic, terrorist groups.

There are numerous facets and particular­ities to the Qatar crisis and the struggles over Gaza and Libya.

But the ideologica­l clash embedded in all three regarding the viability and future of the traditiona­l revolution­ary and subversive, but only strategica­lly violent, Muslim Brotherhoo­d – as opposed to the emergent alternativ­es of the developing legitimate post-Islamist conservati­ve Muslim parties or the universall­y reviled ultra-terrorists – is certainly the most regionally and historical­ly consequent­ial. Hussein Ibish is a senior resident scholar at the Arab Gulf States Institute in Washington

Qatar’s deep-pocketed soft power and media empire, featuring Al Jazeera, serves as the Brotherhoo­d’s bankroll and megaphone

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