The National - News

The eccentric stars of the northern emirate

Anna Zacharias explains how she turned her love affair with the northern emirate into a dazzling book telling the stories of many of its most remarkable residents

- Continued from page 25

hen I was 13, my mother and I moved to a city of superheroe­s. Ras Al Khaimah was home to women who scaled craggy mountains barefoot in search of the perfect honeycomb, men who survived lightning strikes and shipwrecks, and sailors who rescued divers from aquatic djinn by waving garlic over their faces.

I did not appreciate this as a child. Through the eyes of a 13-year-old from Canada’s rainforest west coast, Ras Al Khaimah was ramshackle and dusty.

The mountains had no trees. The sky had no clouds. I told myself I would stay for only two years, three at most. That was in 1997. I am still here.

In 2014, with Jeff Topping, an American photojourn­alist and former staff photograph­er for

The National, I began a project called People of Ras Al Khaimah.

Jeff and I compiled portraits and interviews with more than 50 people from Ras Al Khaimah – Emiratis and long-term residents who had witnessed the country’s transition from a pre-oil economy. We interviewe­d people from hamlets and the city, encompassi­ng Ras Al Khaimah’s four distinct geographie­s: sea, desert, mountain and cityscape.

Thanks to the support of the Ras Al Khaimah Government and the Sheikh Saud bin Saqr Al Qasimi Foundation for Policy Research, our book will be launched tomorrow in Ras Al Khaimah. We can now share these stories about fearless honeycomb collectors and shipwrecke­d sailors with a wider audience.

Ras Al Khaimah can be an inaccessib­le city. It has no downtown core and no obvious walkways. Many people do not speak English. We hope that our book encourages visitors to leave beachside hotels, and helps residents to reconnect with their neighbourh­oods.

Many of those we interviewe­d have aged. Others have repatriate­d after decades in the Gulf. About half of the profiles are Emiratis, and the other half represent 16 nationalit­ies.

Jeff was insistent that a high proportion of the profiles should be women. For the first month, nearly everyone said it would be impossible to find a single woman who would agree to be photograph­ed. This changed with the three women on the book’s front cover, Aisha Saeed Hassan, Fatima Saeed Rashed and Maryam Zaidi Ali. Jeff met them by chance on a street in northern coastal town Al Jeer. As is typical for Al Jeer, they were gracious and welcoming. Once they agreed, others followed.

In Al Jeer, neighbours would appear from homes to give us fresh goats’ cheese and dates as we worked. That hospitalit­y is why many people remain in Ras Al Khaimah, not for years, but for generation­s.

In the UAE, we are taught to think of ourselves as temporary. Immigratio­n is unofficial, so there is always an expectatio­n from ourselves, or from family, that we will eventually move on. This project taught me to think of myself as permanent.

I learnt how common my own story was. Nearly everyone spoke of the emptiness of the landscape when they arrived, whether it was in 1966 or 1994. People not only cried from the pain of separation from loved ones, but also at the sheer emptiness of the place. Nearly everyone intended to stay for two years – or three at most. Then they found home.

We were welcomed. Our book is not only the story of migrant workers, who are scarcely migratory at all, but also the Emiratis who welcomed them and, very often, were migrants themselves before the discovery of oil.

The first questions I am usually asked in Ras Al Khaimah are not about my nationalit­y or work, but about my family and neighbourh­ood.

People seek clues to the question: how are we connected? People in Ras Al Khaimah always seek commonalit­ies, and this, perhaps, is why the emirate of 354,000 is still often described as “simple” and like a “village”.

Modernity has arrived and life is more isolated than it was. Public schools now segregate Emiratis and foreigners.

The city has shifted south into suburbs that are more divided by class and nationalit­y. This is how modernity plays out anywhere in the world.

The German philosophe­r Walter Benjamin said: “The delight of the city dweller is love not at first sight, but at last sight.” Some people outgrow their hometown. Ras Al Khaimah flipped this formula and outgrew us. This sentiment will be familiar to many raised in swift-changing Gulf cities, where love is always at last sight. People of Ras Al Khaimah will be launched tomorrow at the Cultural Centre in Ras Al Khaimah, opposite Manar Mall, from 8pm. Entry is free. The book will be on sale from www.amazon.co.uk and at bookshops across the UAE

 ?? All photos by Jeff Topping ?? Fatima Mussabah from the hamlet of Lahzoom, who estimates that she is between 80 and 100 years old
All photos by Jeff Topping Fatima Mussabah from the hamlet of Lahzoom, who estimates that she is between 80 and 100 years old
 ??  ??
 ??  ?? Aisha Saeed Hassan, far left, moved from her mountain home into modern housing in Al Jeer in the 1980s on the same day as her neighbours Fatima Saeed Rashed, centre, and Maryam Zaid Ali, right ‘The mountain wasn’t good. It was hard on the knees. We...
Aisha Saeed Hassan, far left, moved from her mountain home into modern housing in Al Jeer in the 1980s on the same day as her neighbours Fatima Saeed Rashed, centre, and Maryam Zaid Ali, right ‘The mountain wasn’t good. It was hard on the knees. We...
 ??  ?? ‘I was from outside the city and we didn’t have this [telephones]. Whenever friends of ours came, they brought a tape cassette from my family. That was maybe three times a year. I’d work during the day. Then I‘d go home and fall asleep listening to the...
‘I was from outside the city and we didn’t have this [telephones]. Whenever friends of ours came, they brought a tape cassette from my family. That was maybe three times a year. I’d work during the day. Then I‘d go home and fall asleep listening to the...
 ??  ?? ‘The lion is very strong. If you are the son of a dog, you will be angry. If you are the son of a donkey, you will be shy. But if you are the son of a lion, you will be proud because the lion is the king of the jungle. The lion has power. He’s a strong...
‘The lion is very strong. If you are the son of a dog, you will be angry. If you are the son of a donkey, you will be shy. But if you are the son of a lion, you will be proud because the lion is the king of the jungle. The lion has power. He’s a strong...
 ??  ?? ‘You see the three pipes on the bagpipe, the ones that fall over the shoulder? The three pipes give different tones. Look, it’s the same as biryani. Indian biryani is different than Pakistani biryani, and Pakistani biryani is different than Arab...
‘You see the three pipes on the bagpipe, the ones that fall over the shoulder? The three pipes give different tones. Look, it’s the same as biryani. Indian biryani is different than Pakistani biryani, and Pakistani biryani is different than Arab...
 ??  ?? ‘RAK has been my home for many years now and I feel comfortabl­e here. However, times are rapidly changing with so much developmen­t. I just hope the environmen­t does not suffer too much. Maybe it’s time to move on.’ Barbara Couldrey from New Zealand...
‘RAK has been my home for many years now and I feel comfortabl­e here. However, times are rapidly changing with so much developmen­t. I just hope the environmen­t does not suffer too much. Maybe it’s time to move on.’ Barbara Couldrey from New Zealand...

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