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GOING DUTCH IN THE UK: VINCENT VAN GOGH AND THE LONDON YEARS

▶ Tate Britain is holding the biggest show of the master’s work in the country for a decade. Dan Hancox looks around

- Van Gogh and Britain is at Tate Britain until August 11

It is by no means the most celebrated part of Vincent van Gogh’s forensical­ly examined life story, but as an impression­able young man, he lived in and fell in love with London. For two years from the age of 20, he worked for an art dealer and immersed himself in the city’s galleries and auction houses, and even though he was not yet a full-time artist, he sketched intricate drawings of churches and tree-lined paths in his letters home. When he was fired, he briefly tried teaching and religious preaching as careers, before leaving Britain.

While his time in France and his obsession with Japanese prints is well known, the central conceit of Tate Britain’s major summer show is the little-known British influence on his work – both directly artistic and broadly atmospheri­c. Featuring more than 50 of his pieces, borrowed from galleries and private collectors across the world, Van Gogh and Britain marks the biggest exhibition of the artist’s work in the country for a decade.

These formative years were where certain ideas – visual and otherwise – first captivated him. The Tate has placed Van Gogh’s work alongside that of his influences, for example Meindert Hobbema’s Avenue at Middelharn­is and John Everett Millais’s breathtaki­ng Chill October, both of which Van Gogh loved – he even met Millais in the street in London once. It’s these that set in train some of his thinking about autumn, death and memory. His Autumn Landscape at Dusk is especially haunting, and the connection to these Hobema and Millais paintings, along with the poems of the British poet John Keats, is evident. Nature, he wrote to his brother Theo, is “more serious and intimate” in autumn.

Many of Van Gogh’s humanitari­an ideals were forged while living in London, too, both from his surroundin­gs and his warm embrace of British literature – John Bunyan’s The Pilgrim’s Progress and the works of Charles Dickens, whom he adored. The influence of Gustave Dore’s gritty and unflinchin­g prints of London, a city beset by poverty, smog and miserable slumlife, are also vividly clear – he admired their “resolute honesty” and would hang them in his studio years later. He would remain greatly moved by the plight of society’s most downtrodde­n, collecting prints of soup kitchens and later, in The Hague, drawing some sketches of them of himself.

While those connection­s are clearly articulate­d, at times, the exhibition’s conceit feels somewhat tenuous. Though some of Van Gogh’s thought-processes about life and art were triggered in Britain, many of his influences came from elsewhere, and his phenomenal body of work was entirely produced in, and largely inspired by, his French and Dutch predecesso­rs, peers and surroundin­gs.

When the exhibition turns to Van Gogh’s influence on British artists of the early 20th century, as his fame soared after his suicide in 1890, it becomes rather flat. It’s hard to imagine many visitors will care about the Tate’s historic role in exhibiting his work, yet this receives an entire room. That said, it is important to understand the great Dutchman’s colossal impact on 20th-century art, and the rise of a “Van Gogh industrial-complex” that sometimes feels out of control. It’s just a peculiar irony that this exhibition is also feeding into, and capitalisi­ng on, the same commodific­ation of art that Van Gogh so disapprove­d of while alive. In fact, it was precisely one such moral stand – and a subsequent disagreeme­nt with his bosses – that got him fired from the art dealership in London.

Certainly it is not Van Gogh’s fault that his Sunflowers (fourth

version) is really the epitome of art-as-commercial-meme, but its over-familiarit­y does make it strangely boring to see firsthand. It is appropriat­e, perhaps, that when entering the room where it is displayed, a mother is directing her three children to stand next to it for a family photo, as if lined up in front of the Leaning Tower of Pisa. As the crowd jostle to get their smartphone­s symmetrica­lly aligned in front of the most omnipresen­t pieces, such as Starry Night Over the

Rhone, it’s tempting to roll your eyes. But that’s also because, again, the connection between this piece and Britain is extremely tenuous – we are told Van Gogh liked to walk along the river Thames in London. So what?

Maybe this is curmudgeon­ly. Perhaps the flurry of smartphone­s in front of world-famous paintings isn’t so bad – our connection­s to works of art should be social, as well as intimate or personal, and the way a painting is enjoyed varies from one person to the next. But in the case of his Sunflowers, it doesn’t help that it’s situated as if on a throne in the middle of its room, ringed by a collection of frankly underwhelm­ing still life paintings of flowers by British artists. The point is to show Van Gogh’s influence on the British painters who followed in the early 20th century, but the effect is uninspirin­g.

But it also feels a shame to carp, when presented with some of the many masterpiec­es from Van Gogh’s last few years, painting in oils in the bold, expressive style he developed in Arles in the south of France, the work he would become world-renowned for. On Horse Chestnut Tree in Blossom, the movement is staggering, the tree branches seeming to flail like a multi-limbed monster, the confident dabs of contrastin­g colour in the leaves jumping from the canvas, and the ground seeming to rush out from beneath your feet.

As his mental health deteriorat­ed, Van Gogh moved to the Saint-Paul Asylum in Saint-Remy-de-Provence, and his work from this period is profoundly moving. He painted scenes from the asylum extensivel­y, and it is one of these paintings, Path in the Garden

of the Asylum, which most surprises me. Its tragic context is belied by its dynamism, the vivid autumnal reds and yellows drawing the eye to a small, isolated and melancholy figure in blue, reclining in the background.

Some of Van Gogh’s transmissi­ons of despair through his brushwork were less subtle, though no less powerful. The anguish of the bent-double figure, Sorrowing Old Man (At Eternity’s Gate) is greatly affecting, as is the claustroph­obic drudgery of Prisoners

Exercising, as they drag themselves, hunched and layered against the cold, around the prison yard. It is a true revelation to see just how bold some of these famous works really are; to see the delicacy and care of every blue brushstrok­e around the eyes and in the hair in his self-portraits. It’s also a reminder that no reproducti­on – on a mouse-mat, or a pencil case, or an iPhone cover – will ever match up to them.

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 ?? Kröller-Müller Museum; The National Gallery; Tate ?? Van Gogh’s ‘Sorrowing Old Man (At Eternity’s Gate)’, above, and ‘Sunflowers’, top, are part of the Tate’s Van Gogh and Britain exhibition, left
Kröller-Müller Museum; The National Gallery; Tate Van Gogh’s ‘Sorrowing Old Man (At Eternity’s Gate)’, above, and ‘Sunflowers’, top, are part of the Tate’s Van Gogh and Britain exhibition, left
 ?? Scala; Grand Palais (Musee d’Orsay); KröllerMül­ler Museum ?? From top: Vincent Van Gogh’s ‘Prisoners Exercising’, ‘Starry Night’ and ‘Horse Chestnut Tree in Blossom’
Scala; Grand Palais (Musee d’Orsay); KröllerMül­ler Museum From top: Vincent Van Gogh’s ‘Prisoners Exercising’, ‘Starry Night’ and ‘Horse Chestnut Tree in Blossom’
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