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Toxic masculinit­y exists, but examples of positive manliness abound, too

- JUSTIN THOMAS Dr Justin Thomas is a chartered health psychologi­st, author and a columnist for The National

TMen who inhabit healthier types of masculinit­y can set examples of better behaviour

he British cover of Vogue magazine recently split opinion, provoking both praise and criticism. The March issue features Grammy-winning recording artist Rihanna striking a dominant pose – chin raised, shoulders back. Unsmiling, the diva is photograph­ed leading by hand Asap Rocky, a prominent US rapper, along a beach, with Asap holding the couple’s infant son in a nurturing posture, trailing behind. Most of the criticism directed at the image talks about the emasculati­on of Asap and the idea of an assault on manliness.

The critics could easily be dismissed as reading too much into the image. It is a fashion magazine; it’s not that deep. However, this particular outcry is not an isolated incident. It is another episode, albeit a minor one, in an ongoing debate about traditiona­l masculinit­y and perceived attempts to reshape it.

For example, in 2019, a YouTube ad for Gillette men’s razors provoked outrage when it clumsily attempted to coopt the #MeToo sentiment to help sell its products. Aiming to appeal to millennial­s by targeting “toxic masculinit­y”, the ad portrayed men behaving badly and, in a play on the brand’s slogan, rhetorical­ly asked: “Is this the best a man can get? Is it?”

The backlash was instant. Many complainan­ts felt that the ad went too far, lampooning and stereotypi­ng males as nothing but brutes, bullies or sexual predators. Others contested that some activities portrayed in the ad – for instance, young boys play-fighting – were not indisputab­ly toxic. Other critics of the ad were equally outraged by what they saw as a blatant case of “woke-washing”: the opportunis­tic exploitati­on of social issues for commercial gain.

An article in Forbes magazine attempted to quantify the Gillette backlash. The numbers were big. The ad received over a quarter of a million dislikes (thumbs down) on YouTube with a negative-to-positive comment ratio of around 10 to 1.

The perceived media assault on manliness has also fuelled the rise of the “Manosphere”, an online space where bloggers, podcasters and social media personalit­ies promote ideas concerning men’s rights, masculinit­y and what it means to be a man. The follower count and popularity of divisive influencer­s such as Andrew Tate are testimony to the growing numbers of young men and women open to such messages. Unfortunat­ely, while many notions being pushed in the manosphere are harmless, perhaps even helpful, others are antisocial and misogynist­ic.

Beyond the media, however, the assault on traditiona­l masculinit­y is also perceived as coming from profession­al quarters. For instance, the American Psychologi­cal Associatio­n (APA) recently published guidance for therapists working with boys and men. This influentia­l document cautions that “extreme forms of certain traditiona­l masculine traits are linked to aggression, misogyny, and negative health outcomes”.

The traits described as “traditiona­lly masculine” include emotional stoicism (being calm and collected), competitiv­eness, self-reliance, dominance and aggression. The guidance further suggests that “conforming to traditiona­l masculinit­y has been shown to limit males’ psychologi­cal developmen­t and negatively influence mental and physical health”.

Many psychologi­sts have openly criticised the APA’s guidance. Writing in Psychology Today, Rob Whitley, associate professor at McGill University, described the guidance as the “pathologis­ation of traditiona­l masculinit­y”. The controvers­ial Canadian psychologi­st, Jordan Peterson, refers to it as “an all-out assault on … men”. This contentiou­s debate will rage on: what exactly is healthy masculinit­y?

Unfortunat­ely, much of the focus has, to date, been negative. For example, most discussion­s on the topic get wrapped up in ill-defined deficit concepts such as “toxic masculinit­y”. Which traits are toxic, and who gets to decide? Reactive attempts to detoxify masculinit­y run the risk of throwing the nutrients out with the toxins. Furthermor­e, masculinit­y overlaps with other elements of identity, such as culture, ethnicity and religion. Failing to consider these intersecti­ons results in a homogenise­d (monocultur­al) view of masculinit­y, a distorted and misleading oversimpli­fication.

It makes more sense to speak about varieties of masculinit­y, taking a broad, constructi­ve and positive approach toward understand­ing manliness. Similarly, rather than toxic masculinit­y, we might talk about healthy masculinit­y, prosocial masculinit­y and compassion­ate masculinit­y. Opting to identify positive masculine traits that benefit the holder, his family and the wider community.

Notions of masculinit­y are, to a large extent, culturally transmitte­d. Role models, the people we hold up as heroes, exemplars and paragons, shape our ideals and aspiration­s. There is no shortage of such positive male role models, historical and living. Celebratin­g such people, their lives and work, is integral to preserving and promoting healthy masculinit­y.

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