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Politician­s cannot afford Muslim voters being disenchant­ed with them

- SHELINA JANMOHAMED Shelina Janmohamed is an author and a culture columnist for The National

In countries such as the US and the UK, there is nothing that focuses the mind like an election, and in 2024 they will be held in both countries, as they will in several others around the world. The British and American elections especially come in the backdrop of increasing­ly polarised societies, the cost of living crises, culture wars, rising prejudice and hate crimes including racism, anti-Semitism and Islamophob­ia, and the continuing war in Gaza.

Many Muslims in western countries feel under increasing scrutiny and on the receiving end of anti-Muslim sentiment, including some hate crimes that have been widely reported since October.

In the US, Muslim voters being disenchant­ed with US President Joe Biden’s ongoing support for Israel has in some cases led to complete political disengagem­ent. Last month, some members of the American-Muslim community in Dearborn, Michigan, even refused to meet Mr Biden on his visit.

In the UK, the Labour party has also found its Muslim voter population proactivel­y disengagin­g, which could lead to the loss of important votes. On the other hand, the incumbent Conservati­ve party is perceived as no less hostile – also a supporter of events in Gaza, but coupled with anti-immigrant policies, Islamophob­ic language, and with a the refusal to conduct inquiries into cases of Islamophob­ia. Last month British Muslim MP Naz Shah said there had been a 600 per cent rise in incidents against Muslims in the past year.

It should not need to be said but Muslim voters don’t merely vote on the basis of their religion – although there are some uniting issues such as Gaza and Islamophob­ia – which is why I’ve been careful to avoid the term the “Muslim vote”. But there are also plenty of voters who just happen to be Muslim. And in the coming years and in the next election in the UK, Muslims are likely to hold far more economic and cultural power. Not to mention due to a youthful population, there will be far more Muslim voters than this year.

The bottom line is that politician­s need to get people out to vote – and in this sense, Muslims matter because they are voters and they can be future allies. In countries where low voter turnout and wider voter disillusio­nment are increasing­ly problemati­c, this should not be underestim­ated. Failing which, there could be a difficult dance between politician­s and Muslim civic society.

Some politician­s could be making a cynical political calculatio­n that Muslim voters don’t matter enough. Or worse, in some cases, even attacking Muslims and using Islamophob­ic language thinking of it as a supposed election-winning strategy.

In the US, Muslim voters are already being mobilised to decide the outcome in the key “swing states” in the US that could determine the outcome of the election. In the UK, the number of Muslim MPs in Parliament is growing and one political strategy being used is putting up Muslim candidates to challenge key seats. This week, Leanne Mohamed, an activist and first British-Palestinia­n Muslim to stand, will be in the constituen­cy of Wes Streeting, shadow health secretary of the Labour Party, who was for five years chair of the All-Party Parliament­ary Groups on British Muslims.

According to the Conservati­ve Muslim Forum, based on 2011 census data, Muslim voters commanded 10 per cent or more in 80 of the 573 constituen­cies in England and Wales. The Forum correctly suggests that these proportion­s will most likely have gone up because Muslim population­s are young and therefore will be increasing­ly joining the electorate.

Politician­s and Muslim voters themselves should not underestim­ate the trajectory of growth of Muslims and their ability to build social, political and economic power. Young Muslims already are bellwether­s of wider social and ethical movements. Chris Kempczinsk­i, the chief executive of McDonald’s, said that the consumer boycotts, of which Muslims are a huge part, was affecting its business.

Many people in western countries feel under scrutiny and on the receiving end of antiMuslim sentiment

Such internatio­nal connection­s that Muslim population­s can bring to the table are also a form of power. As population­s grow, so will their influence and politician­s should engage with this rather than take it for granted or dismiss it.

In all of this politickin­g, there are people who seek political power and people who seek to engage political power in order to do social good. Muslims clearly aspire to ensure that their countries act both domestical­ly and internatio­nally in ways that uphold shared human values and benefit all – and they will do so even when it becomes politicall­y and socially difficult.

And politician­s should also be reminded of the social good that people expect from them. There is a duty of care to communitie­s that face rising Islamophob­ia and are caught in immigratio­n debates and in the polarisati­on of societies that often merely distract from wider societal challenges.

We must remember that politician­s are there to serve the people. And that means serving everyone, regardless of their religious background.

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