BBC History Magazine

A war on Catholics

- Reflected the paranoia of London in t the aftermath of the gunpowder plot

The ‘Scottish play’ is perhaps Sha Shakespear­e’s most topical. Jam James VI of Scotland’s acc accession to the English throne led S Shakespear­e to consult the histo historian Raphael Holinshed’s Chronicles­Chr (1587). He rewrote Holi Holinshed’s story of Macbeth’s mur murder of Scottish king Duncan and the role of the witches in his dow downfall, while celebratin­g the imp importance of Banquo, from who whom it was believed James was descended.

T The king had written a book abo about his belief in witchcraft, calle called Daemonolog­ie (1597), so he was probably delighted to watch a play showing “weird” witches that “trade and traffic with Macbeth / In riddles and affairs of death”.

But Shakespear­e also exploited London’s tense atmosphere following the unsuccessf­ul gunpowder plot of November 1605. One of the executed conspirato­rs was the Jesuit father Henry Garnet, who had written a book on equivocati­on, directing Catholics to give misleading or ambiguous answers if arrested by the Protestant authoritie­s. Many regarded equivocati­on as a sign of Catholicis­m’s duplicity.

It’s an idea that suffuses Shakespear­e’s play. Macbeth condemns the witches as spirits who “palter [equivocate] with us in a double sense”. Immediatel­y after Duncan’s murder the porter answers the knocking at the castle’s gates by saying: “Here’s an equivocato­r,” someone “who committed treason enough for God’s sake, yet could not equivocate to heaven.” This alludes to Garnet’s presumed failure to argue his way into heaven.

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