BBC History Magazine

Tapestry of horrors

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I am writing in response to the letter by Peter Fieldman (March), in which he argued that the Bayeux Tapestry shouldn’t be moved. I agree with him but for very different reasons.

This tapestry is a celebratio­n of the worst catastroph­e to befall the English nation, and ultimately Wales and Ireland, leading to the dispossess­ion, murder and starvation of hundreds of thousands of innocent people belonging to the richest and best-run country in Europe. All this conceived by a megalomani­ac with a spurious claim to the English throne, aided by his mercenary cohorts.

Much has been said about the eradicatio­n of Confederat­e statues as symbols of oppression, but then what may I ask is the Bayeux Tapestry? If people want to see this icon of subjugatio­n, culminatin­g in the servitude of the British and later Irish people, then I suggest they go to Normandy to view it! Chris Dunford, Wellingbor­ough

Anglo- Saxon subversion

Michael Lewis’s analysis of the Bayeux Tapestry was very interestin­g ( Why Is Harold a Hero of the Bayeux Tapestry?, March). He suggests that the fear of ppopularp resentment of a trium- phalist portrayal was behind the positive images of Harold. But doesn’t this assume the modern mass communicat­ion of images? If Twitter and Facebook were circulatin­g scenes from the Tapestry to tens of thousands, this would make sense, but it was surely seen by very few. Perhaps it was just good old-fashioned subversion on the part of those female embroidere­rs; one last (and lasting) blow for Saxon England. Nick Spenceley, Essex

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