Eastern Eye (UK)

‘Finding common ground will help protect diversity’

AS KING’S REIGN BEGINS, LEICESTER URGED TO END ‘DISTURBING CLASHES’

- By SUNDER KATWALA Director, British Future

IF THIS was the end of an era – the second Elizabetha­n age – what an ending it was.

The scale of global attention for the Queen’s funeral renewed the sense that nobody does tradition quite like the British. It was broadcast magnificen­tly too. Sweeping shots of Westminste­r Abbey combined with a merciful absence of commentary after 12 days of sober mourning talk had left almost nothing left unsaid.

The Queue filled the vacuum as the public turned our most cherished national cliché into a tribute fit for a Queen. Vanessa Nathakumar­an, 56, from Harrow via Sri Lanka many decades ago, was the very first to queue. I admired those who stoically endured the 12-hour shuffle for the sublime silence in Westminste­r Hall to end their secular pilgrimage.

I did not queue myself: my 10-yearold declared herself pro-monarchy (unlike her teenage siblings) and said she would have been willing to queue for up to three hours, but not longer.

But if the Queue was the very best of British for many, it was unfathomab­ly eccentric or excessivel­y deferentia­l for others.

Broadcaste­rs could risk conflating several hundred thousand who took part with “the public”. Coverage accurately reflected broad goodwill for the new King, but exaggerate­d the scale of blanket consensus. Our system acclaims a new head of state, by automatic hereditary succession, at a moment of death, grief and mourning. It would be impossible to strike these balances without upsetting somebody. I understand why the BBC took no risks. Having reminded conservati­ve audiences of the value on great occasions of state of our broadcasti­ng traditions too may be of long-term benefit.

But it is possible to project too much unity – and so fall short of how to cover a constituti­onal monarchy in our liberal democracy. Two-thirds of people want the monarchy to continue. Republican­s should accept it is a democratic­ally legitimate institutio­n, while they can only convince a fifth or a quarter of people of their case.

But this argument depends on giving a fairer voice to that sizeable minority too. The police had to be reminded that “Not My King” is free speech. Disrespect is not disorder. We need to show this year and next how we can disagree better about the monarchy’s constituti­onal role. That matters for making the coronation year a shared national moment. That will be a happy sequel to this week’s solemn events for the pro-monarchy majority.

But coronation activities should aim to reach more than two-thirds of people, so should be ambitious about breaking through to invite fence-sitters, even critics, to engage in the national occasion.

Let us hear more efforts to engage, respectful­ly, with different views of why monarchy matters, how its civic role might evolve, and with alternativ­e Republican visions for the symbolism and substance of the British state. That could promote some constructi­ve reforms, and would help to square this circle of the democratic legitimacy of a constituti­onal monarchy.

Local events can celebrate our many connection­s. The 75th anniversar­y of the NHS and the Windrush remind us of our journey to get here. Heritage and culture, sport and voluntary Britain can all help us to connect and imagine this new era.

The King recognises his constituti­onal role is fixed, but he may reinvent the monarchy’s civic mission. His first big idea is his duty to protect the country’s diversity. Seeing Britain as a “community of communitie­s”, he emphasises that a collective commitment to “freedom of conscience, generosity of spirit and care for others” are essential to make diversity work.

Disturbing clashes in Leicester show why that common ground matters. Over several weeks now, angry young men have seized on cricket results, south Asian politics and inter-faith tensions to stir “them and us” clashes. Social media contains two parallel victimhood narratives. Thuggish factions deploy the old tactic of claiming to be counter-extremists needed to “protect” their community through vigilante action. Deplorable real incidents – a march to intimidate Muslims; a flag pulled down outside a Hindu temple – are mixed with exaggerati­on, rumour and myth to push simplistic narratives where only Hindu, Muslim or Sikh grievances count. Outside agitators stir things up too. Anyone claiming all the thuggish behaviour has only come from any one direction now contribute­s much more to problems than solutions.

Unlike outside voices, Leicester’s civic leaders, Hindu temples and Muslim mosques recognise their shared responsibi­lity to put the pieces back together. Dilwar Hussain of New Horizons in British Islam, a Leicester resident for 23 years, says the city’s bridgers must step up together.

“We earned this city’s reputation for good relations. The rest of the country had looked to Leicester. We need to act together to defend the values we share” Hussain says.

A duty to protect diversity must champion the common citizenshi­p that can defuse competing grievances.

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 ?? (below) ?? RESOLVING GRIEVANCES: People queued for hours last week to see the Queen lying in state; and Sunder Katwala (inset bottom) is among those who believe anti-monarchy opinions must be respected
(below) RESOLVING GRIEVANCES: People queued for hours last week to see the Queen lying in state; and Sunder Katwala (inset bottom) is among those who believe anti-monarchy opinions must be respected
 ?? © Oli Scarff/AFP via Getty Images ??
© Oli Scarff/AFP via Getty Images

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