BBC Science Focus

RICHARD DAWKINS

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“The real reason why I’m opposed to religion is that it stunts the understand­ing of the wonderful Universe in which we live”

Known for his opinions on atheism and his books on evolution, RICHARD DAWKINS is considered one of the top British intellectu­als of the 21st Century. Ahead of the release of his new book, he tells AMY BARRETT how he lost his faith and found a new community with science

THIRTEEN YEARS AGO YOU PUBLISHED WHAT WERE YOU HOPING TO ACHIEVE WITH YOUR NEW BOOK,

THE GOD DELUSION. OUTGROWING GOD?

I actually wanted it to be a children’s book, but the publishers weren’t keen so they pushed up the age scale of it. I think of it as a book for young people, but I would hope that anybody could read it. I’ve been aware that some people have asked for an easier version of The God Delusion. It isn’t that. I think it’s a bit easier, the language is a bit easier, but it doesn’t really overlap much. It’s not The God Delusion-lite – the chapters are about different things. Though I hope it is light.

WHY DO YOU THINK WE WANT TO BELIEVE IN THE SPIRITUAL?

A lot of it, I think, is people just don’t know better. In many cases, they simply don’t understand evolution. They think it’s the theory of chance. If you think it’s a theory of chance, then obviously it [evolution] can’t work. Only a fool would think you could put together the eye by chance.

I suppose there’s a strong allure to religion. People want to believe; perhaps they’re frightened of dying or perhaps they want to be united with their loved ones after they die and so on. There’s a motivation towards religion from that point of view, and therefore people are eager, in a way, to be seduced by the ‘design by watchmaker’ argument.

THE WATCHMAKER ANALOGY IS ONE YOU’VE ARGUED AGAINST BEFORE. CAN YOU EXPLAIN IT FOR US?

It originates from William Paley [an English clergyman and philosophe­r, born in 1743]. He says that if you were walking along and you found a stone, the stone doesn’t require explanatio­n – it’s much like any other stone. But if you find a watch and you open it up, you’ll see all the cogwheels and the screws and the springs. Obviously, someone had to make it. It had to have a designer, a watchmaker. Paley said, reasonably enough for his time, that living things must have a watchmaker as well. There must be a divine designer.

That was a difficult argument to refute, and when Darwin was an undergradu­ate, he fell for it. He thought it was wonderful. But of course, we now know that later on Darwin provided the total refutation of it. I think it always was rather a bad argument, but neverthele­ss, in the 18th Century nobody thought of an alternativ­e. So they stuck with it.

HOW DID DARWINISM REFUTE THE WATCHMAKER ANALOGY?

Well, living watches – things like eyes and hearts and kidneys – are put together by the slow, gradual, step-by-step process of natural selection. It’s a very, very different process from the way a watch is made. A watch is designed on a drawing board, and put together by an intelligen­t watchmaker, all in one go. Whereas living things are put together over millions of years – or even billions of years if you start from the beginning – by a process which achieves remarkably watch-like results. Results that look exactly as though they have been designed, but not quite, because in some respects, it’s bad design. It’s design that you wouldn’t do if you were a human watchmaker. Things like the eye, for example, with the retina being backwards.

That’s what you get when you get design by natural selection. You get bad design, because it has its history written all over it.

WE SEEM TO BE SEEING A RISE IN THE NUMBER OF PEOPLE WHO ARE ‘ANTI-EXPERTS’, REJECTING THINGS LIKE VACCINES, THE MOON LANDINGS AND CLIMATE CHANGE. WHY DO YOU THINK THAT IS?

It’s mysterious, because the evidence for the Moon landing is utterly overwhelmi­ng. We’ve even got flat-Earthers on the rise at the moment. The evidence for the Earth being round is so utterly incontrove­rtible – you have to wonder, what’s going on here?

I suppose one explanatio­n for flat-Earthism is a kind of fellowship. People who perhaps have been a bit of a misfit in their life find a group of people who are also misfits, and they like to club together, and the internet provides the club room where you can meet people who have dotty ideas like you.

“I suppose one explanatio­n for flat-Earthism is a kind of fellowship … The internet provides the club room where you can meet people who have dotty ideas like you”

With the anti-vaxxers … there is widespread hostility to big pharmaceut­ical companies, and with some good reason actually. It would be easy enough, if you are heavily committed to criticisin­g Big Pharma, to think that being an anti-vaxxer is a part of that. What we want is for people to think critically and clearly about each individual case and not lump things together if they’re not really lumpable.

THE COMMUNITY THAT YOU TALK ABOUT, THE SORT THAT FLAT-EARTHERS FORM. IT’S ALMOST SIMILAR TO RELIGION…

I think it is. Not in every respect. It’s not supernatur­al. So, once again, we mustn’t lump things together too much, but there’s a certain amount in common where it’s worth making the comparison.

FOR THAT REASON – BECAUSE IT’S SUCH A COMMUNITY – COULD WE NEVER LIVE IN A WORLD WITHOUT RELIGION?

If it’s really true that people need the sort of fellowship that religion gives them, then it should be possible to find it in different ways, and I think a love of science goes a long way; you can join other people with that.

Or you can just say, well, truth actually matters. And truth is more important than fellowship, than belonging to a community of like-minded people. I think a lot of people immediatel­y jump into a feeling of ‘how does that square with my group? My people? My club?’ If we’re left-wing, we think that everything’s got to fit in with that; if we’re rightwing, everything’s got to fit in with that.

I would hope that people could learn to judge each truth-claim on its merits and not judge it whether it somehow fits in with their prior prejudices.

YOU HAVE ONE OF THE BIGGEST FOLLOWINGS OF ANY SCIENTIST ON TWITTER. WOULD YOU SAY YOU’RE A FAN OF SOCIAL MEDIA?

I’m not sure about social media. I’m a great fan of being able to look things up on the internet. I’m just bowled over with admiration for the vision of people who put it together, Tim Berners-Lee [the English scientist who invented the World Wide Web] and so on. I think it’s probably outstretch­ed even what they imagined would happen.

As for social media, I’ve been impressed by the negative things, like [investigat­ive journalist] Carole Cadwalladr’s uncovering of the truly shocking way in which Facebook was used to manipulate both Brexit and the Trump election. It’s absolutely clear that Cambridge Analytica, and probably various other companies, shamelessl­y used masses and masses of personal informatio­n – about all of us, you, me and everybody – and sold that to the Trump campaign and the Brexit campaign, enabling them to target individual voters with particular propaganda tailor-made for them. They know what your likes are, your preference­s are – probably more than you know yourself.

That’s a highly pernicious effect of, above all, Facebook. I don’t do Facebook myself – I do Twitter,

“The real reason why I’m opposed to religion is that it stunts the understand­ing of the wonderful world, the wonderful Universe in which we live”

which is pretty silly, but doesn’t have the same capacity to be manipulate­d in this cynical, really disgracefu­l way.

WHO’S YOUR FAVOURITE PERSON TO FOLLOW ON TWITTER?

Well, I don’t follow anybody at the moment, because I no longer do Twitter myself. It’s done for me, I don’t even have my own password. But when I did, I liked Stephen Fry, Ricky Gervais, quite a few others. People who do it with good humour.

AND HUMOUR CAN BE USED TO HELP DISCUSSION­S…

It can, yes, and sometimes I tweet things that are really designed to get a conversati­on going. Something that’s maybe been puzzling me a bit, or I think that this scientific point is interestin­g and worth discussing.

A LOT OF YOUR BOOKS AIM TO START A CONVERSATI­ON, DON’T THEY?

Very much so, yes. They do.

WITH OUTGROWING GOD, WERE YOU HOPING TO PROVIDE PEOPLE WITH A KNOWLEDGE THAT ALLOWS THEM TO STEP OUTSIDE OF THEIR COMFORT ZONE OF RELIGION?

Yes. Well, if it’s a comfort zone, then I don’t apologise for destroying it if I do destroy it. I mean, I do actually think truth is ultimately the most important thing.

Having said that, I definitely think that you can find a much better comfort zone than religion. I don’t just mean destroying comfort zones for its own sake. I hope that science will provide a much better comfort zone. It’s such a privilege to live in the 21st Century when we do know so much. There’s a lot we don’t know. But, compared to our ancestors, we are hugely privileged to know how old the Universe is. To know where we come from. To know we’re a product of evolution. To know about the chemical elements that we’re made of. It’s just a wonderful, wonderful privilege, and I think it’s such a shame to deny children that privilege, which I fear is what so much of religion does.

So, the real reason why I’m opposed to religion is that it stunts the understand­ing by children, and by anybody really, of the wonderful world, the wonderful Universe in which we live.

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 ??  ?? Richard Dawkins at the Bluedot Festivalin 2018 From left to right: chemist and Nobel Laureate Harold Kroto, retired cosmonaut Alexi Leonov, evolutiona­ry biologist Richard Dawkins, former Queen guitarist Brian May, theoretica­l physicist Stephen Hawking and astrophysi­cist Garik Israelian on stage for the announceme­nt of Hawking’s Starmus medal for science communicat­ion in December 2015 A younger Richard Dawkins
Richard Dawkins at the Bluedot Festivalin 2018 From left to right: chemist and Nobel Laureate Harold Kroto, retired cosmonaut Alexi Leonov, evolutiona­ry biologist Richard Dawkins, former Queen guitarist Brian May, theoretica­l physicist Stephen Hawking and astrophysi­cist Garik Israelian on stage for the announceme­nt of Hawking’s Starmus medal for science communicat­ion in December 2015 A younger Richard Dawkins
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 ??  ?? Richard Dawkins’s latest book, Outgrowing God (£14.99, Bantam Press), is out on 19 September. It challenges creationis­m, intelligen­t design and the idea that one must have faith to be good.
Richard Dawkins’s latest book, Outgrowing God (£14.99, Bantam Press), is out on 19 September. It challenges creationis­m, intelligen­t design and the idea that one must have faith to be good.

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