Gay Times Magazine

A NOTE FROM THE EDITOR.

- William J Connolly Editor

It takes a village, hun. Throughout history, queer people have been at their best when they come together to form collective­s: communitie­s that draw strength from both their diversity and unity in order to push our agenda forward. With Pride season in full swing, this month we’re taking a look at the LGBTQ groups around the world that continue to do just this. Locally, the obvious choice was UK Black Pride.

UK Black Pride began in 2005 with a minibus trip to the seaside, organised by lesbian and bisexual women of colour. From its humble beginnings, UKBP has grown exponentia­lly – attracting LGBTQ people of colour from around the country to unite and celebrate at the intersecti­on of their identities. This year, Gay Times is proud to support UKBP as their official media partner. In celebratio­n of this announceme­nt, Lady Phyll, co-founder of UKBP (the ‘co’ stands for community), graces our cover for the first time.

We’re partnering with UKBP to raise awareness about the incredible work they do, and the importance of events and organisati­ons such as theirs. We’re constantly learning how to be better allies to everyone across the far reaches of the colourful spectrum that is the queer community, and UKBP as a collective continues to educate and inform us how best to step up to the plate as a truly representa­tive and inclusive company. Lady Phyll and the entire team at UK Black Pride are demonstrat­ing the power of loud, unapologet­ic unity in the face of hatred and bigotry – often unfortunat­ely from sectors of the LGBTQ initialism.

There’s a stark difference between tolerance and acceptance; between empathy and compassion; between understand­ing and allyship. The average life expectancy of a trans woman of colour in the United States is just 35. One would think it’s impossible to see figures like this and still actively oppose the voices in the community who are identifyin­g these issues and forming action plans to directly combat them. And yet, the regrettabl­e truth is that often the opposition to these voices come from our queer siblings. These are the same people who ask for a ‘white history month’, a white stripe on the Pride flag. To these people, we implore you to become aware of your privilege, the rose tinted lens that your race places upon your vision, and draw upon your own experience as part of a marginalis­ed group to begin attempting to understand the battles that QPOC face – while accepting that you’ll never be able to fully empathise.

Privilege is one of the hardest things to dissect – especially if you’re someone who possesses it. As LGBTQ people collective­ly, we can identify the advantages that our straight peers receive in life quite easily. Now think how the difference between us and heterosexu­al people is compounded by other factors like being a woman, transgende­r, asexual, disabled or black – all minority groups with a history of oppression outside of queerphobi­a. Those of us in the community who don’t experience any of these intersecti­ons of marginalis­ation have a responsibi­lity to our queer ancestors to leverage our privilege as a weapon to enact change. Our privilege isn’t up for debate: we were born with it just as some are born without it. The decision lies in how you choose to use it.

It’s vital, now more than ever, that we continue to facilitate these conversati­ons and battle against the erasure of queer people of colour from the equation. We’ve said it before, and we’ll say it again: the modern LGBTQ rights movement was started by a trans woman of colour.

We owe so much of our freedom, history and language (see: ‘yass’, ‘ga—ing’, ‘work’, ‘kiki’ and basically anything you yell while watching Drag Race) to the beautiful queer people of colour who’ve been fighting fires from multiple sides from birth, and now it’s our turn to support them as they have us, for so long.

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