Prospect

Before man

- Peter Hoskin ♦

Midway through our conversati­on, Ludovic Slimak plonks a set of teeth on the table. Or, rather, it’s a 3D-printed copy of a set of teeth. The bottom row of gnashers sits on a stony-looking bit of jawbone. The top row is wired together and bare, with roots pointing upwards like enamel church spires. “These are the most complete Neandertha­l remains we’ve found in France since 1979,” says Slimak.

Having such a striking prop between you and your interview subject is distractin­g and my eyes kept flitting involuntar­ily to the disinterre­d teeth. But they were always quickly drawn back to Slimak, who is an extraordin­ary character. He is part professori­al, with a tweedy waistcoat and an engaging manner of speech, but also part wild-woodsman, with sun-baked skin and a great, unruly beard. His book, The Naked Neandertha­l, which was published in France in 2022 and translated into English last year (becoming one of Prospect’s books of 2023), is the work of a historian, an anthropolo­gist, a philosophe­r, an adventurer, a diarist, a brilliant weirdo.

Slimak doesn’t apply any of those highfaluti­n descriptio­ns to himself, however. “I use archaeolog­y as a tool to understand Neandertha­ls, which is an extinct humanity,” he says, when I ask him to explain his work. “And I’ve been interested in this humanity, in this past society, since I was very young.” He recalls childhood jaunts into the French countrysid­e with his father, a forester, who once asked him what he wanted to be when he was older. Four-year-old Slimak, who didn’t yet know about archaeolog­y, replied: “I want to make holes in the soil to find ancient things.”

That is what Slimak does now. He spends part of his time writing and teaching, and the rest making holes in the soil of the Rhône Valley, where sits a particular­ly rewarding Neandertha­lic site, or visiting other digs, from Ethiopia to the Arctic Circle. Some of the most poetic passages of his book are those that describe how rare these sites are—there are tens around the world, rather than hundreds—and how precarious. Sometimes they are exposed and then washed away within hours by water movements. “Each site,” he says, “is a miracle.”

Just what has Slimak found in these places? Pure wonder,

Neandertha­ls disappeare­d around 40,000 years ago; they are almost like ‘aliens’ to us

it seems. Although he is realistic about the unknowabil­ity of the Neandertha­ls—they disappeare­d around 40,000 years ago, so they are almost like “aliens” to us Sapiens—he’s also clearly taken with what he does know. “We find ourselves face to face with an infinite creativity beyond compare with the technical products of our societies,” he says. For Slimak, Neandertha­ls were more sophistica­ted than us in many ways, even if we—not they— survived in the end.

There are numerous theories for why the Neandertha­ls died out: climate, disease, interbreed­ing with other species. Slimak has another. “Neandertha­ls vanished in a whisper, not in a boom,” he says, “so it’s not an event, it’s a process.” It may even have been a process of eradicatio­n. “It’s the hyper-efficiency of

Sapiens that has induced the extinction of other humanities and that could induce our own extinction in the centuries to come,” he continues; meaning that, for all the beauty and sensitivit­y inherent in Neandertha­lic societies, Sapiens had the weaponry… and the will.

Slimak is going through his own process—of digging his way, stone by stone, to scientific breakthrou­gh. The teeth on the table are part of that effort, which has already shown that Neandertha­ls and Sapiens came into much closer, much earlier contact in the Rhône Valley than had previously been realised. Analysis of ancient soot has put these two types of humanity within six months of each other—“maximum”, emphasises Slimak.

Just how close was that interactio­n and what was its nature? That is the question. Slimak’s next book, provisiona­lly called The Last Neandertha­l, will try to coax answers from the foggy, unknowable past—and relate them to the present. “Neandertha­ls enable us to understand us,” he says finally, “as never before.”

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