Scottish Daily Mail

100 WAYS TO BE HAPPY UTEPILS

. . . revealed in a delightful book which describes joyful feelings there are no English words for

- by Christophe­r Stevens The happiness Dictionary­by Dr TimLomas( PiatkusBoo­ks, £14.99). Orderacopy­for £11.24 at mailshop.co.uk/ booksorcal­l084457106­40,p&pisfreeono­rdersover£15.Offervalid­untilJune1­8.

Are you happy? It’s an impossible question, according to one scientist, who has made a global study of the words that define our upbeat moods.

‘The trouble with “happiness” is not that it means nothing, but that it means too much,’ says Dr Tim Lomas, whose vigorous attempts to be happy have ranged from singing in a ska band to teaching english in China. ‘We use the word to cover a host of positive feelings, from trivial hedonic sensations to our most profound experience­s.’

The solution, he believes, is to categorise and define the different ways of being happy. And to do that, we need more words than english alone can supply.

Dr Lomas, a lecturer at the University of east London, has scoured the world to compile a Happiness Dictionary, listing more than 100 terms from A to Z — from the easiest to enjoy (abbiocco, Italian for ‘that pleasant drowsy feeling that follows a good meal’) to the most challengin­g

(zanshin, the Japanese art of remaining relaxed yet alert in the face of danger).

Here are some to inspire you, not only to feel happier, but to be able to give that feeling a name, because somewhere in the world there’s a word for it . . .

FIKA

In A more civilised era, the english were famous for taking a tea break at four o’clock. The Swedes must be twice as civilised because they down tools and pick up a coffee mug twice a day.

Mid-morning and mid-afternoon, they leave their screens and workbenche­s to share the communal coffee break or fika. These gettogethe­rs are not impromptu, but happen with Swedish efficiency, on schedule, at 10am and 3pm. Managers encourage the practice, since it helps staff to get to know each other.

KEFI

THe Greeks have a tradition of hedonistic celebratio­n and debauchery dating back thousands of years to the cult of the ancient god of wine, Dionysius. Worshipper­s would drink and dance themselves into an ecstatic frenzy.

This is the spirit of kefi and it still imbues Grecian revelries, especially when the sun goes down on another blissfully hot Mediterran­ean day.

There are versions of kefi all over the world. In Africa, it’s known by the Swahili verb

mbuki-mvuki, which means to shed your clothes in drunken abandon while dancing. Such delirious happiness comes at a cost, though, not least a thumping headache in the morning.

KINTSUGI

In THe Zen tradition, broken crockery is not thrown away but repaired, with gold lacquer applied over the cracks, highlighti­ng their unique pattern. This technique, kintsugi, is both beautiful and practical, but it has a deeper purpose: teaching students of Zen to be proud of the scars left by life.

A heart that has been broken is more lovely than one that has never known love.

KOI NO YOKAN

We CALL it ‘love at first sight’, but the Japanese phrase is even more wonderful. It means ‘an intuitive flash on meeting someone new’, the absolute certainty that this is your soulmate and love is inevitable.

Perhaps this is why in english we talk about ‘falling’ in love — it’s as irresistib­le as gravity.

Strangely, there is an almost identical word in Greek:

koinonia, meaning ‘an instant connection with someone’.

It might be a colleague, a neighbour or a stranger: with a word or a glance, you suddenly sense that you’re on the same wavelength.

MORGENFRIS­K

even the sound of this word makes you feel good. It’s Danish, and it literally means ‘morningfre­sh’ — the joyous sensation of waking after a great night’s sleep, with sunlight streaming through the windows and birds singing. In our frenetic lives, when we are often expected to be on-call day and night, we often skimp on sleep.

We’d be far happier if we enjoyed a good night’s sleep and awoke morgenfris­k. That’s probably easier in the fjords than on a wet Wednesday in Dudley.

MUDITA

THe surest way to spread happiness is to share a smile. Goodwill is infectious. And, according to the teachings of Buddhism, one of the most satisfying emotions is the wellbeing we feel when we are happy at the good fortune of others. Mudita is the opposite of bitterness.

An obvious example is the vicarious joy we feel at seeing someone else’s wedding. Cultivate mudita and it’s possible to share anyone’s happiness, even that of a workmate who has won the promotion you wanted for yourself.

Mudita is a difficult emotion to fake. We’ve all seen that tense, brittle smirk which says: ‘I’m pretending to be pleased, but actually I want to kill you.’ There ought to be a word for this too: murdita.

TURANGAWAE­WAE

SoMeTIMeS the hardest words to say are the easiest to grasp. Turangawae­wae is a Maori concept from new Zealand, which literally translates as ‘a place to stand’.

It conjures up the sense of contentmen­t that comes with knowing your place: a piece of land, a home to call your own and a position in your community. Another tongue-twister is umuntungum­untungaban­tu, a Zulu phrase usually contracted to ubuntu. It means ‘a person is a person through other people’, or, as Archbishop Desmond Tutu once explained it: ‘I am human because I belong.’ PILS, as any beer-drinker knows, is the universal word for lager. Ask a Scot the meaning of ute, pronounced ‘oot’, and it’s obviously ‘out’. So norwegian word utepils is a lager enjoyed outdoors — in the sun, in a beer garden or at a barbecue. Happiness can be liquid, after all.

VIDUNDER

reAL happiness is found in the ordinary and the everyday. But to fully appreciate our daily lives, we must experience something truly extraordin­ary — what the Swedes call vidunder.

It can be a natural phenomenon, such as a mountain range, a work of art or the lyrical emotion from music. Whatever the cause, vidunder is the awestruck sensation that life is greater than we comprehend.

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