The Church of England

CCJ is committed to dialogue

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Sir, Jeremy Moodey (Letter, 10 February) makes a host of criticisms of CCJ. May I limit my response to those directed at me? He says I go ‘off-piste’ when, in my article on Jewish-Christian relations, I accuse contempora­ry Christians in the UK of glorifying in Jewish powerlessn­ess or wishing to push the Zionist entity into the Mediterran­ean. My only defence is that I did no such thing. Rather I said: ‘historical­ly [sic] Christians have often gloried in Jewish powerlessn­ess’. Does Mr Moodey deny that whole strand of Christian thinking, going back to Saint Augustine?

Again I carefully said that ‘others’ [sic] call for the removal of the Zionist or Jewish entity, using the language of violence. Again, does Mr Moodey deny that this rhetoric is out there, from Hamas and Iran, to mention only the most obvious sources? I respectful­ly suggest that Mr Moodey’s letter is a textbook case of what can happen when one’s expectatio­n of what the other must be saying - because they are on ‘the other side’ - wins out over careful attention to what is actually said. It is downhill all the way!

This is sad, and brings no benefit either to Israelis or Palestinia­ns. CCJ is a fallible human organisati­on – just as is Embrace the Middle East - but our orientatio­n is clear: we are committed to real dialogue where all sides are heard and respected, on IsraelPale­stine, and on the many other dialogical matters nearer to home. The Rev Patrick Morrow, Programme Manager The Council of Christians and Jews London, EC4

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